Briggs on behalf of the Boonwurrung People v State of Victoria (No 2)

Case [2025] FCA 279


FEDERAL COURT OF AUSTRALIA

Briggs on behalf of the Boonwurrung People v State of Victoria (No 2) [2025] FCA 279

File number(s): VID 363 of 2020
Judgment of: MURPHY J
Date of judgment: 31 March 2025
Catchwords: NATIVE TITLE –whether six named First Nations women living in the 1800s were members of the Boonwurrung People who, at effective sovereignty, held rights and interests in the Boonwurrung claim area under traditional laws and customs – whether five named persons are contemporary descendants of some of the named First Nations women living in the 1800s – evidentiary issues regarding onus and standard of proof, inferential reasoning, primacy of Aboriginal lay witness evidence, and the weight appropriate to be given to conflicting expert evidence – whether Justice Brennan’s dicta in Mabo v Queensland (No 2) [1992] HCA 23; 175 CLR 1 at 70 regarding “mutual recognition” is an element of native title law, either under common law or under the Native Title Act 1993 (Cth) – whether, as a question of fact, at sovereignty, membership of the Boonwurrung People required “mutual recognition” as described by Brennan J in Mabo v Queensland (No 2).
Legislation:

Evidence Act 1995 (Cth) ss 60(1), 73(1)(d), 79(1), 140

Native Title Act 1993 (Cth) ss 61, 86, 223, 253

Cases cited:

AB (deceased) on behalf of the Ngarla People v Western Australia (No 4) [2012] FCA 1268; 300 ALR 193

Alyawarr, Kaytetye, Warumungu, Wakay Native Title Claim Group v Northern Territory of Australia [2004] FCA 472; 207 ALR 539

Aplin on behalf of the Waanyi Peoples v Queensland [2010] FCA 625

Ashwin on behalf of the Wutha People v State of Western Australia (No 4) [2019] FCA 308; 369 ALR 1

ASIC v Big Star Energy Ltd (No 3) [2020] FCA 1442; 389 ALR 17

Attorney-General (NT) v Ward [2003] FCAFC 283; 134 FCR 16

Blatch v Archer [1774] EngR 2; 1 Cowp 63; 98 ER 969

Bodney v Bennell [2008] FCAFC 63; 167 FCR 84

Briggs on behalf of the Boonwurrung People v State of Victoria [2024] FCA 288

Briginshaw v Briginshaw [1938] HCA 34; 60 CLR 336

Brodie v Singleton Shire Council [2001] HCA 29; 206 CLR 512

Commonwealth v Tasmania [1983] HCA 21; 158 CLR 1

Commonwealth v Yarmirr [1999] FCA 1668; 101 FCR 171

Communications, Electrical, Electronic, Energy, Information, Postal, Plumbing and Allied Services Union of Australia v Australian Competition and Consumer Commission [2007] FCAFC 132; 162 FCR 466

Daniel v State of Western Australia [2003] FCA 666

De Rose Hill v South Australia [2002] FCA 1342

De Rose v South Australia [2003] FCAFC 286; 133 FCR 325

Dempsey v State of Queensland (No 2) [2014] FCA 528; 317 ALR 432

Dhu v Karlka Nyiyaparli Aboriginal Corporation RNTBC (No 2) [2021] FCA 1496

Drill v Western Australia [2020] FCA 1510

Gumana v Northern Territory [2005] FCA 50; 141 FCR 457

Harrington-Smith on behalf of the Wongatha People…

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AGLC
Briggs on behalf of the Boonwurrung People v State of Victoria (No 2) [2025] FCA 279
Case
[2025] FCA 279
Decision Date

CaseChat Overview and Summary

The case of Briggs on behalf of the Boonwurrung People v State of Victoria (No 2) involved a dispute over the membership and descendants of certain First Nations women who lived in the 1800s, and whether they were members of the Boonwurrung People who held rights and interests in the Boonwurrung claim area under traditional laws and customs. The case was heard by the Federal Court of Australia, presided over by Justice Bromberg. The primary legal issues revolved around the onus and standard of proof, inferential reasoning, the weight given to conflicting expert evidence, and the role of "mutual recognition" as described by Justice Brennan in Mabo v Queensland (No 2) in determining membership of the Boonwurrung People at the time of sovereignty.

The court considered whether certain named women were members of the Boonwurrung group at the time of sovereignty and if specific individuals were their descendants. The court also had to determine if membership of the Boonwurrung People required "mutual recognition" as a matter of fact or law. In reaching its decision, the court assessed the lay witness evidence, expert opinions, and historical records. The court found that while the evidence did not support the inference that mutual recognition was a requisite for membership at sovereignty, there were circumstances under which it applied. The court ultimately concluded that patrilineal descent was the default method for determining membership in the Boonwurrung group, but in certain situations, elders or others with traditional authority could decide on membership for those not born into the group.

The court's reasoning led to specific findings on the membership and descendants of the women in question, with some deemed members of the Boonwurrung People and others not. The court also concluded that while mutual recognition played a role in certain circumstances, it was not a universal requirement for membership. The final orders of the court addressed the separate questions posed, providing clarity on the membership status and descent lines of the individuals involved.

Orders

Orders of the court

1. The separate questions be answered as follows:

Question 1(a): Were each of the following persons members of a group comprising Boonwurrung (also described as Bunurong) People who, at sovereignty, held rights and interests in any part of the land and waters covered by the Boonwurrung Application under traditional laws and customs?

(i) Louisa Briggs;

Answer: Yes. (This is an agreed fact).

(ii) Ann Munro;

Answer: No.

(iii) Elizabeth Maynard;

Answer: Yes.

(iv) Eliza Nowan (also known as Eliza Nowen);

Answer: Yes.

(v) Marjorie Munro (also known as Marjorie Munroe and Marjorie Munrow);

Answer: Yes. (This is an agreed fact).

(vi) Jane Foster;

Answer: No.

Question 1(b): If the answer to Question 1(a)(iii) is yes, are Robert Ogden and Jarrod West the descendants of Elizabeth Maynard?

Answer: Yes. (This is an agreed fact).

Question 1(c): If the answer to Question 1(a)(iv) is yes, are Tasma Walton and/or Gail Dawson the descendants of Eliza Nowan?

Answer: Yes.

Question 1(d): If the answer to Question 1(a)(vi) is yes, is Sonia Murray the descendant of Jane Foster?

Answer: Unnecessary to decide.

Question 1(e): At sovereignty did membership of the Boonwurrung (also described as Bunurong) People require “mutual recognition” as described by Justice Brennan in Mabo No 2 at 70? For the avoidance of doubt, this question is not limited to a legal question as to whether Justice Brennan’s dicta regarding “mutual recognition” is an element of native title law, either under common law or under the Native Title Act 1993 (Cth) (NTA). It includes the question as to whether, as an issue of fact, membership of the Boonwurrung (also described as Bunurong) claim group requires “mutual recognition” as described by Brennan J.

Answer: At sovereignty, Boonwurrung traditional laws and customs had the following relevant normative elements:

(a) membership of the Boonwurrung group was, by default, automatic based on patrifiliation. Primary and secondary rights in the group were derived from that patrilineal system governing the transmission of rights;

(b) once patrilineal descent was established, no more was needed to be a member of the Boonwurrung group. That is, if a person was born to a Boonwurrung father, that person was a member of the Boonwurrung group and no further step was required to activate membership;

(c) rights of membership of the Boonwurrung group were not lost even if the person was absent from Boonwurrung country for an extended period. Provided, upon the person’s return, he or she was remembered the person was accepted as Boonwurrung;

(d) in particular circumstances, a person who did not hold primary rights and interests in Boonwurrung country by patrilineal descent may be accepted into the Boonwurrung group and in such circumstances elders or others with traditional authority had authority to decide issues of membership. Any such decision involved collective decision-making guided by elders of local Boonwurrung groups, and it would not be a decision for a single elder; and

(e) there is, however, no evidence that elders or others with traditional authority had authority to exclude a person from membership of the Boonwurrung group where the person was Boonwurrung by patrilineal descent.

Note: Entry of orders is dealt with in Rule 39.32 of the Federal Court Rules 2011.

TABLE OF CONTENTS

1 INTRODUCTION

[1]

2 THE PROCEEDING AND PROCEDURAL BACKGROUND

[12]

2.1 The proceeding

[12]

2.2 The Preservation Evidence hearing

[17]

2.3 The Separate Questions

[18]

2.4 The Agreed Facts

[24]

2.5 Separate Questions hearing

[27]

2.6 The application to adduce further expert evidence

[29]

3 THE EVIDENCE

[30]

3.1 The lay evidence

[30]

3.2 The expert evidence

[34]

3.3 The documentary evidence

[39]

4 EVIDENTIARY ISSUES

[49]

4.1 Onus and standard of proof

[49]

4.2 Inferential reasoning

[62]

4.3 The lay evidence

[67]

4.4 The expert evidence

[77]

4.4.1 Dr Clark

[83]

4.4.2 Dr D’Arcy

[86]

4.4.3 Mr Wood

[90]

4.4.4 Dr Pilbrow

[132]

4.4.5 Other expert opinions

[134]

5 ELIZABETH MAYNARD - SEPARATE QUESTION 1(a)(iii)

[143]

5.1 The parties’ positions

[146]

5.2 The locations

[148]

5.3 The historical records and secondary sources

[150]

5.3.1 Abduction related records

[151]

5.3.2 Other records

[191]

5.4 The lay evidence

[212]

5.4.1 Ms Dyan Summers

[213]

5.4.2 Mr Robert Odgen

[233]

5.4.3 Mr Jarrod West

[241]

5.5 The expert evidence

[250]

5.5.1 Dr Clark

[250]

5.5.2 Mr Wood

[303]

5.5.3 Dr Pilbrow

[308]

5.5.4 Dr D’Arcy

[325]

5.6 The applicant’s submissions

[332]

5.7 Consideration regarding Elizabeth Maynard

[376]

5.7.1 The Meredith Abduction

[382]

5.7.2 Whether Richard Maynard’s unnamed “Port Phillip” Aboriginal female partner in January 1837 was one of the abductees in the Meredith abduction

[384]

5.7.3 Whether Richard Maynard’s “Port Phillip” Aboriginal female partner in January 1837 was the woman later known as Elizabeth Maynard also known as “Granny Betty”)

[395]

5.7.4 Whether Elizabeth Maynard was a member of the Boonwurrung People who, at effective sovereignty, held rights and interests in the Boonwurrung claim area under traditional laws and customs

[431]

6 MARJORIE MUNRO - SEPARATE QUESTION 1(a)(v)

[502]

7 LOUISA BRIGGS - SEPARATE QUESTION 1(a)(i)

[504]

8 ANN MUNRO - SEPARATE QUESTION 1(a)(ii)

[515]

8.1 The parties’ positions

[517]

8.2 The pleadings

[523]

8.3 The historical records and secondary sources

[526]

8.4 The lay evidence

[559]

8.5 The expert evidence

[564]

8.5.1 Dr Clark

[564]

8.5.2 Mr Wood

[611]

8.5.3 Dr Pilbrow

[615]

8.5.4 Dr D’Arcy

[627]

8.6 Consideration regarding Ann Munro

[630]

8.6.1 Whether the evidence is sufficient to show that Ann Munro was Marjorie Munro’s daughter

[630]

8.6.2 The Wurundjeri respondents’ contention that Ann Munro was a Boonwurrung woman with rights and interests in Boonwurrung country

[661]

8.6.3 The Wurundjeri respondents’ contention that Ann Munro should be found not to have been a Woiwurrung woman

[666]

8.6.4 Whether Ann Munro’s cognatic descendants are Boonwurrung People

[671]

9 ELIZA NOWAN - SEPARATE QUESTION 1(a)(iv)

[673]

9.1 The parties’ positions

[675]

9.2 The historical records and secondary sources

[678]

9.3 The lay evidence

[693]

9.3.1 Ms Tasma Walton

[694]

9.3.2 Ms Gail Dawson

[710]

9.4 The expert evidence

[720]

9.4.1 Dr Clark

[720]

9.4.2 Mr Wood

[748]

9.4.3 Dr Pilbrow

[754]

9.4.4 Dr D’Arcy

[772]

9.5 The applicant’s submissions

[773]

9.6 Consideration regarding Eliza Nowan/Gamble

[784]

10 JANE FOSTER - SEPARATE QUESTION 1(a)(vi)

[823]

10.1 The parties’ positions

[825]

10.2 The historical records and secondary sources

[828]

10.3 The lay evidence

[837]

10.4 The expert evidence

[841]

10.4.1 Dr D’Arcy

[842]

10.4.2 Dr Clark

[857]

10.4.3 Mr Wood

[868]

10.4.4 Dr Pilbrow

[873]

10.5 The Bunurong respondents’ submissions

[882]

10.6 Consideration regarding Jane Foster

[887]

11 ROBERT ODGEN AND JARROD WEST - SEPARATE QUESTION 1(b)

[915]

12 TASMA WALTON AND GAIL DAWSON - SEPARATE QUESTION 1(c)

[917]

13 SONIA MURRAY - SEPARATE QUESTION 1(d)

[919]

14 MUTUAL RECOGNITION - SEPARATE QUESTION 1(e)

[921]

14.1 Whether Justice Brennan’s dicta regarding “mutual recognition” is an element of native title law either at common law or under the NTA

[922]

14.1.1 The applicant’s submissions

[924]

14.1.2 Consideration regarding mutual recognition as a question of law

[931]

14.2 Whether Justice Brennan’s dicta regarding “mutual recognition” applied at sovereignty as an issue of fact

[956]

14.2.1 The Boonwurrung lay evidence

[957]

14.2.2 The Bunurong lay evidence

[1027]

14.2.3 The expert evidence

[1049]

14.2.4 The applicant’s submissions

[1110]

14.2.5 Consideration regarding mutual recognition as an issue of fact

[1131]

15 CONCLUSION

[1199]

Background

Background to the litigation

The SOAFI relevantly provides:Agreed FactsBoonwurrung/Bunurong people at Sovereignty and Effective Sovereignty: 1.‘Boonwurrung’ and ‘Bunurong’, and names spelled a variety of other ways are contemporary names used for the group that inhabited at least part of the area of the land and waters covered by the Boonwurrung Application (claim area) under traditional laws and customs.2.Those parts of the claim area that were inhabited by Boonwurrung at sovereignty and effective sovereignty included coastal land and waters from Mordialloc Creek to the western shore of Anderson Inlet.3.‘Boonwurrung’ refers to the group that existed as part of the larger Eastern Kulin Nation at the time of effective sovereignty of the British Crown in the Boonwurrung claim area.4. British sovereignty was asserted over the claim area in 1788.5.Effective sovereignty was asserted over the claim area during the period from the mid-1830s to the 1840s.6.At effective sovereignty, the systems of laws and customs of the Boonwurrung and other peoples that make up the Eastern Kulin Nation governing the distribution of rights and interests in land and waters were the same in all their essential features as they were at sovereignty.7.At effective sovereignty Eastern Kulin (which included the Boonwurrung) recognised patrilineal descent as the principle by which primary rights in land and waters were acquired.8.In addition, Eastern Kulin recognised secondary matrifilial rights held by people in their mother's country that were the complement of patrilineal primary rights.9.At effective sovereignty, Eastern Kulin customary title was communal, inalienable, and perpetually transmitted by descent. It was inclusive of all classes of use and access rights, to the exclusion of all other people. In so far as there were distinctions between different classes of rights and interests, these were genealogically determined within the group, pivoting in particular on the distinction between the rights of matrifilial and patrifilial kin.10.At effective sovereignty, due to prevailing exogamous marriage practices of the Eastern Kulin Nation, if an Aboriginal girl or woman present on Boonwurrung country was married to a Boonwurrung man, such a girl or woman may not have been Boonwurrung by descent.11.At effective sovereignty, if a child's father was not Aboriginal, they would take their Aboriginal cultural identity from or through their mother and her kin relationships.12.At effective sovereignty, Boonwurrung law and custom was regulated by male elders within the local group and by male elders collectively in larger gatherings. Such headmen were referred to as ‘ngurangaeta’ or ‘ngarweet’ or ‘arweet’.13.There is no evidence in the historical record that, at effective sovereignty, a particular headman or elder had authority, or the sole role to decide whether an Aboriginal person was a member of the Boonwurrung or not.14.At effective sovereignty, Boonwurrung law and custom extended to relationships with other Aboriginal people and included conceptions of Aboriginal people as kin (such as kin relations with neighbouring groups) or as strangers/foreigners (such as persons they encountered from lengthy geographic and social distance). Marjorie Munro 15. At effective sovereignty, the woman known as Marjorie Munro (also known as Marjorie Munroe and Marjorie Munrow) was a member of the group comprising Boonwurrung people who, at effective sovereignty, held rights and interests in any part of the claim area, under traditional laws and customs.Eliza Gamble 18. Tasma Walton and Gail Dawson are descendants of Eliza Gamble.

Evidence

Evidence Before The Court

Preservation evidence was heard ‘on country’ from 5 to 9 December 2022 (Preservation Evidence hearing). The evidence in that hearing related to issues going beyond the dispute between the applicant and Bunurong respondents and thus only some of it is relevant to the separate questions. 2.3 The Separate Questions Following the Preservation Evidence hearing, efforts were made to resolve the overlapping claims by agreement. The Court was told that mediation regarding the correct boundaries of the overlapping claims was unlikely to be effective until the dispute between the applicant and the Bunurong respondents was resolved. All attempts directed at resolving the dispute between the applicant and the Bunurong respondents by negotiation or mediation failed. The Court decided to set separate questions aimed at deciding the dispute between the applicant and the Bunurong respondents. By orders made on 7 March 2023, the Court set the following separate questions for decision (as amended on 19 June 2023, and amended again in relation to Separate Question 1(e) during the course of the hearing) (Separate Questions):Boonwurrung / Bunurong Separate Questions 1.Pursuant to r 30.01 of the Federal Court Rules 2011 (Cth), the following questions (Separate Questions) are to be decided separately from any other question in native title determination application VID 363 of 2020 (Application): (a)Were each of the following persons members of a group comprising Boonwurrung (also described as Bunurong) people who, at sovereignty, held rights and interests in any part of the land and waters covered by the Application under traditional laws and customs?(i)Louisa Briggs;(ii)Ann Munrow;(iii)Elizabeth Maynard;(iv)Eliza Nowan, also known as Eliza Nowen;(v)Marjorie Munro, also known as Marjorie Munroe and Marjorie Munrow; and(vi)Jane Foster.(b)If the answer to 1(a)(iii) is yes, are Robert Ogden and Jarrod West the descendants of Elizabeth Maynard?(c)If the answer to 1(a)(iv) is yes, are Tasma Walton and/or Gail Dawson the descendant of Eliza Nowan?(d)If the answer to 1(a)(vi) is yes, is Sonia Murray the descendant of Jane Foster?(e)At sovereignty did membership of the Boonwurrung (also described as Bunurong) people require “mutual recognition” as described by Justice Brennan in Mabo v Queensland (No. 2) (1992) 175 CLR 1 at 70? For the avoidance of doubt, this question is not limited to a legal question as to whether Justice Brennan’s dicta regarding “mutual recognition” is an element of native title law, either under common law or under the Native Title Act 1993 (Cth). It includes the question as to whether, as an issue of fact, membership of the Boonwurrung (also described as Bunurong) people requires “mutual recognition” as described by Justice Brennan. The Separate Questions ask whether the named women were members of the Boonwurrung People at sovereignty, which was asserted in 1788. But it is common ground that the questions require to be answered at effective sovereignty. It is an agreed fact that effective sovereignty was asserted over the Boonwurrung claim area during the period from the mid-1830s to the 1840s.

Decision

Reasons for decision

As set out above, the Boonwurrung lay witness evidence does not support an inference that, as an issue of fact, at sovereignty, it is more likely than not that a requirement for mutual recognition as described by Brennan J applied under traditional laws and customs. Further, the expert evidence strongly points away from drawing such a conclusion. However, as the experts explained, at sovereignty, in some particular circumstances it is likely that a requirement for mutual recognition did apply as part of Boonwurrung traditional laws and customs. Thus, while the applicant did not make out its case on this Separate Question it would be incomplete to answer with a simple “no”, and a more nuanced answer is necessary. that answer is set out in the introduction to these reasons15. CONCLUSION I have made the attached orders and in due course will hear submissions as to the next steps in this proceeding.

Ratio Decidendi

Legal Principle Established

Full text does not contain this section.