The appeal came on for hearing before the High Court (RICH A.C.J., STARKE and WILLIAMS JJ.). The Court, without hearing any argument on the merits, remitted the case on appeal back to the Supreme Court of the Territory of Papua to inquire into and ascertain :-
(a) What, according to the native customs applicable to the lands acquired, was the nature of the title to such lands, and in particular, what, in accordance with such customs, were the incidents as to duration, devolution and otherwise of the rights of ownership or enjoyment which subsisted in such lands ?
(b) What persons, according to such customs, had any and what rights of ownership or enjoyment over or in respect to the lands ?
(c) What, according to such customs, were the rights of the appellants over and in respect to such lands, and what rights had they, according to such customs or by Ordinance or regulation to represent all persons interested in the said lands or to receive and dispose of the compensation money payable in respect thereof ?
(d) What native customs, if any, existed defining or affecting the rights of persons interested in the said lands and other persons in respect of the title to and the right to use or to remove buildings and other articles erected or placed upon the land ?
On 14th May 1941, the Supreme Court of Papua heard the refer- ence. Objection was taken by the appellants to the admission of evidence on the matter. Gore J. ruled that the question of admis- sibility was one for the High Court, and the evidence should be taken and furnished to the High Court in obedience to the order, leaving it to that Court to decide upon its admissibility. After evidence was taken the questions were answered as follows :-
(a) The title to the lands in question was a communal usufructuary occupation with a perpetual right of possession in the community. There was no individual devolution of any part of these lands. The death of a member did not affect the collective title. In such an event, the lands still remained Iduhu lands, the property of the community.
(b) The whole of the people of Kila Kila have the right of enjoy- ment in respect of the lands and there was no custom in relation to the right of ownership other than the right to enjoy except the right of control in the Iduhu, which is loosely called ownership.
(c) The appellants have no greater rights than the other members of the community according to custom. They are merely acknow- ledged as the representatives of the community in this particular