THE COURT ORDERED that no one shall publish or reveal the name or address of the Respondent or publish or reveal any information which would be likely to lead to the identification of the Respondent or of any member of her family in connection with these proceedings.
[2023] UKSC 15
On appeal from: [2021] EWCA Civ 356
JUDGMENT
Trustees of the Barry Congregation of Jehovah's Witnesses (Appellant) v BXB (Respondent)
before
Lord Reed, President
Lord Hodge, Deputy President
Lord Briggs
Lord Burrows
Lord Stephens
26 April 2023
Heard on 13 and 14 February 2023
Appellant
Lord Faulks KC
Catherine Foster
Shane Brady
(Instructed by Watch Tower Legal Department)
Respondent
James Counsell KC
Benjamin Bradley
(Instructed by Bolt Burdon Kemp LLP)
LORD BURROWS (with whom Lord Reed, Lord Hodge, Lord Briggs and Lord Stephens agree):
Introduction
Vicarious liability in tort is an unusual form of liability. This is because the vicariously liable defendant is held liable (and treated as a joint tortfeasor) not because it has itself committed a tort against the claimant but because a third party has committed a tort against the claimant. Vicarious liability has often been treated as imposing strict liability because it is not dependent on proving the fault of the defendant. But it differs from strict liability torts. They impose personal liability on a defendant irrespective of fault whereas vicarious liability is precisely not a personal liability. Vicarious liability therefore does not rest on the defendant having owed a duty, whether strict or of reasonable care, to the claimant. It was the third party (who I shall refer to as the tortfeasor) who owed that duty to the claimant.
Given the unusual nature of vicarious liability, it is perhaps not surprising that its precise rationale has proved contentious. However, until relatively recently, the parameters of the English law on vicarious liability were fairly well-settled. In general terms (and leaving aside special pockets of vicarious liability, such as that dealing with the driving of a car with the consent of, and for the purposes of, the owner, as in Ormrod v Crosville Motor Services Ltd [1953] 1 WLR 1120), an employer was vicariously liable for the torts of its employee, but not of an independent contractor, committed in the course of his or her employment. Being within the course of employment was often explained (using the test formulated by Sir John Salmond, The Law of Torts 1st ed (1907) p 83) as covering not only a wrongful act authorised by the employer but also a wrongful and unauthorised mode of doing some act authorised by the employer.
As with other jurisdictions in the common law world, that relatively clear and well-settled picture of vicarious liability in English law has been redrawn and expanded - in this jurisdiction since 2001 - primarily to deal appropriately with the many claims for sexual abuse of children. There has also been pressure to reflect changes in the patterns of work relationships. These claims and changes have posed two types of problem for the established doctrine of vicarious liability. The first is that the type of relationship in question between the defendant and the tortfeasor may fall outside that of employer and employee. The second is that the torts in question in the sexual abuse cases are intentional torts that cannot easily be fitted within the idea that the tortfeasor’s act is merely an unauthorised mode of doing some act authorised by the employer.
In English law, at the level of the highest court, the expansive redrawing of the boundaries first started in Listerv Hesley Hall Ltd (“Lister”) [2001] UKHL 22, [2002] 1 AC 215 and was continued or confirmed in cases, not all involving sexual abuse, such as Various Claimants v Catholic Child Welfare Society (“Christian Brothers”) [2012] UKSC 56, [2013] 2 AC 1; Cox v Ministry of Justice (“Cox”) [2016] UKSC 10, [2016] AC 660; Mohamud v Wm Morrison Supermarkets plc (“Mohamud”) [2016] UKSC 11, [2016] AC 677; and Armes v Nottinghamshire County Council (“Armes”) [2017] UKSC 60, [2018] AC 355. Alongside the redrawing of the boundaries, there has also been a clearer recognition that there are two stages of the inquiry into vicarious liability: stage 1 looks at the relationship between the defendant and the tortfeasor; and stage 2 looks at the connection between that relationship and the commission of the tort by the tortfeasor.
During the period 2001 to 2017, as Lord Phillips said in starting his analysis of the law in Christian Brothers, the law of vicarious liability was “on the move”: [2012] UKSC 56, [2013] 2 AC 1, para 19. Two decisions of this court, handed down on the same day in 2020, Various Claimants v Wm Morrison Supermarkets plc (“Morrison”) [2020] UKSC 12, [2020] AC 989 and Various Claimants v Barclays Bank plc (“Barclays Bank”) [2020] UKSC 13, [2020] AC 973 sought to clarify the boundaries of the newly expanded law of vicarious liability.
This court is now faced with examining the modern law on vicarious liability, as clarified in Barclays Bank and Morrison,in a case which involves the rape of a 29 year old married woman by an elder of the Jehovah’s Witnesses.
In formulating this judgment, I have found great assistance from a number of academic writings. We were referred by counsel to, for example, an article and a blog by Paula Giliker: “Can the Supreme Court halt the ongoing expansion of vicarious liability? Barclays and Morrison in the UK Supreme Court” (2021) 37 Professional Negligence 55-72; and “‘Tailoring’ the Close Connection Test for Sexual Abuse Victims: Vicarious Liability in the Court of Appeal,” University of Bristol Law School Blog (26 April 2021). I have found very helpful on the conceptual basis of vicarious liability, Rachel Lowe, Corporate Attribution in Private Law (2022) chapter 4. I have also derived great help from Donal Nolan, “Reining in Vicarious Liability” (2020) 49 ILJ 609; and from Vicarious Liability in the Common Law World (2022, ed Paula Giliker) which is a collection of essays viewing vicarious liability from a comparative common law perspective.
Facts
At the relevant time, the Barry Congregation of Jehovah’s Witnesses (“the Barry Congregation”) held three weekly religious services. Two of the services were held at the “Kingdom Hall” (which is the name given to their place of worship by Jehovah’s Witnesses), each lasting approximately 1 hour 45 minutes, with the third service typically being held as a small family group in private homes. Those services were comprised of reading and discussing the Bible and Bible-based religious literature. Jehovah’s Witnesses do not have a clergy-laity division. Two groups of men have congregational responsibilities: ministerial servants and, above them, elders (or overseers). Ordinary members of a congregation (ie who are neither ministerial servants nor elders) are known as “publishers”.
Mr and Mrs BXB (who I shall refer to as “Mr and Mrs B”) began attending the religious services of the Barry Congregation in 1984. They made lots of friends in the congregation among whom were Mark Sewell, his wife Mary Sewell, and their children. The families initially developed a connection through the secular work Mr B shared with Mark Sewell. Mark Sewell was self-employed and ran his own cleaning business throughout the relevant period. Mrs B’s evidence at trial was that the families became close because of Mark Sewell’s position as a ministerial servant of the Barry Congregation and then an elder (he became an elder at an undisclosed date in 1989). She said that Jehovah’s Witnesses were encouraged to associate only with each other, particularly those who were “good associations” because of their standing in the Barry Congregation. By about 1988 or 1989, Mr and Mrs B and the Sewells had become very close friends. The Sewell children were the same age as theirs, and the children would go round to each other’s houses about once a week. The two families had lots in common. They went on a holiday together, they visited each other’s houses for tea, they went on days out together, and they went to concerts.
Mrs B developed a special friendship with Mark Sewell. They were the same age and Mrs B considered that Mark Sewell became her best friend.
Towards the end of 1989, Mr and Mrs B noticed a change in Mark Sewell’s behaviour. He began to abuse alcohol and appeared depressed. Mark and Mary Sewell frequently argued. Mr and Mrs B provided Mark and Mary Sewell and their children with extra support at this time, including baby-sitting the children and hosting Mary Sewell at their home when she and Mark Sewell had argued.
Around the same time, Mrs B stated that Mark Sewell began flirting with her, including hugging her, holding hands and kissing her. He was also confiding in her.
At trial, Chamberlain J accepted Mrs B’s evidence that, in around late 1989 or early 1990, Mrs B was so concerned about Mark’s behaviour that she suggested to Mary that the two of them speak to Mark’s father, Tony Sewell, who was also an elder. Without Mark’s knowledge, Mrs B and Mary arranged to meet Tony at his home. Tony explained that Mark was suffering from depression and that he needed love and support. Tony requested that Mr and Mrs B provide Mark with extra support. Mrs B felt Tony Sewell was asking her and her husband to continue to allow Mark to confide in her, to be friends to Mark and Mary, and to help with Mark’s depression. But Mrs B accepted that Tony Sewell did not ask her specifically to be alone with Mark.
Chamberlain J accepted Mrs B’s evidence that, had it not been for the fact that Mark Sewell was an elder and she had received an instruction from another elder, Tony Sewell, their friendship with Mark and Mary would have come to an end well before the rape occurred.
Over the following weeks, Mr and Mrs B continued to provide Mark Sewell and Mary Sewell with emotional support. At one point, Mark Sewell came to Mrs B’s home and asked if she would run away with him. Mrs B refused, stating that they both had children and their own responsibilities.
On the morning of 30 April 1990, Mr and Mrs B and Mark and Mary Sewell were taking part in religious activity known as “auxiliary pioneering” (door-to-door evangelising) in Cowbridge, South Wales. Afterwards, they all went to a local pub for lunch. Mark drank beer and wine. He argued with Mary and she threw a glass of whisky over him. Mark stormed off. Mr B went to look for him and found him outside with a card from a local solicitor’s office, saying that he wanted to divorce Mary. Mr B told him that that would not be possible as divorce is only permitted within the community of Jehovah’s Witnesses on the grounds of adultery. Mark said that he would convince Mary that that ground was made out.
Later that afternoon, Mr and Mrs B and Mark and Mary Sewell picked up their children and returned to Mark and Mary’s house. The children were upstairs playing. Mark went into a back room. At some point, Mrs B enquired about Mark’s whereabouts. Mary said that he was in the back room and asked Mrs B to see if she could talk some sense into him. Mrs B decided that she should go to speak to Mark to try to convince him that he should go to the elders about his depression. A conversation ensued during which Mark Sewell pushed Mrs B to the floor, held her down, and raped her.
A few weeks later, in May 1990, Mr and Mrs B and the Sewells went on a pre-planned family vacation to Portugal. Later that same year, Mr and Mrs B booked a holiday to Greece. Mark Sewell found out about it and he and Mary Sewell ended up going along on the holiday.
In 1993, Mrs B reported the rape to the elders in the Barry Congregation after she had learned of an allegation made against Mark Sewell by CXC, a minor. Mark Sewell was removed as an elder. Mrs B decided not to report the matter to the police at that time. Sometime later, an ecclesiastical judicial committee (comprised of elders outside the Barry Congregation) was formed but found the allegations against Mark Sewell unproven (because a rule requiring corroboration was not met). He remained a member of the Barry Congregation but later, in August 1994, he was “disfellowshipped” (ie expelled) as a Jehovah’s Witness for unrelated conduct. Sometime thereafter, Mrs B ceased her association with Jehovah’s Witnesses.
On 20 March 2013, after learning of an additional allegation made against Mark Sewell, Mrs B decided to report the rape to the police. A criminal trial took place at which Mrs B gave evidence. On 2 July 2014, Mark Sewell was convicted of raping Mrs B and of 7 counts of indecently assaulting CXC and another individual. He was sentenced to 14 years’ imprisonment.
Following the rape, Mrs B suffered episodes of depression and post-traumatic stress disorder. On 8 June 2017, she commenced an action for damages for personal injury, including psychiatric harm, against the Watch Tower and Bible Tract Society of Pennsylvania (which is a charitable corporation that supports the worldwide religious activities of the Jehovah’s Witnesses) and the Trustees of the Barry Congregation. She alleged that the defendants were vicariously liable for the rape (ie the tort of trespass to the person) committed by Mark Sewell. She also alleged that there was liability in the tort of negligence comprising a failure of the elders of the Barry Congregation adequately to investigate and conduct a proper inquiry into Mrs B’s allegation of rape and to take appropriate steps having done so.
The decision of Chamberlain J
At first instance, [2020] EWHC 156 (QB), [2020] 4 WLR 42, Chamberlain J made clear at the outset that he did not think it necessary to consider the precise relationship between the first and second defendants because the first defendant, the Watch Tower and Bible Tract Society of Pennsylvania, had agreed that it would satisfy any judgment against the second defendants, the Trustees of the Barry Congregation. He therefore referred throughout to “the defendants” without differentiating between them.
He first held that, in respect of both the rape and negligence claims, there was no limitation bar because, although the primary limitation period had expired, it was equitable to allow the action to proceed under section 33 of the Limitation Act 1980. He then decided on the main issue that the defendants were vicariously liable for the rape. In the light of his decision on vicarious liability, Chamberlain J considered it unnecessary to decide whether the defendants were liable for the tort of negligence, and he preferred not to do so, although he did devote several paragraphs of his judgment to setting out his observations on that issue. He awarded Mrs B general damages of £62,000 in respect of the rape.
His reasoning on vicarious liability for the rape was as follows:
The relevant law on vicarious liability was to be gleaned from several recent decisions including those of the Supreme Court in Christian Brothers, Cox and Mohamud. It is to be noted that Chamberlain J was examining the law prior to the two latest relevant Supreme Court decisions in Barclays Bank and Morrison.
The first stage of the vicarious liability inquiry (which Chamberlain J saw as focussing on “whether the relationship between the defendants and Mark Sewell, one of their elders, was capable of giving rise to vicarious liability” (para 157)) was satisfied. This was because, first, Mark Sewell carried on activities as an integral part of the “business” activities carried on by the defendants and for their benefit and, secondly, the commission of the rape was a risk created by the defendants by assigning those activities to Mark Sewell.
The second stage of the vicarious liability inquiry was also satisfied. “The rape was … sufficiently closely connected to Mark Sewell’s … [position as elder] to make it just and reasonable that the defendants be held vicariously liable for it” (para 174). The judge’s more precise reasoning (see para 173) included that: (a) Mark Sewell’s position as a ministerial servant was an important part of the reason why Mr and Mrs B started to associate with Mark and Mary Sewell; (b) “but for” Mark Sewell’s (and Tony Sewell’s) position as elder, Mr and Mrs B would probably not have remained friends with Mark Sewell by the time of the rape; (c) the defendants significantly increased the risk that Mark Sewell would sexually abuse Mrs B by creating the conditions (including by Tony Sewell’s implied instruction that she continue to act as Mark’s confidante) in which the two might be alone together; (d) the rape took place in circumstances closely connected to the carrying out by Mark Sewell and Mrs B of religious duties; and (e) one of the reasons for the rape was Mark Sewell’s belief that an act of adultery was necessary to provide scriptural grounds for him to divorce Mary.
The decision of the Court of Appeal
The second defendants, the Trustees of the Barry Congregation, appealed to the Court of Appeal against Chamberlain J’s decision on vicarious liability. The Court of Appeal (Bean, Nicola Davies and Males LJJ) unanimously dismissed the appeal: [2021] EWCA Civ 356, [2021] 4 WLR 42. In agreement with Chamberlain J, it was held that both stages of the vicarious liability inquiry were satisfied. Nicola Davies LJ gave the leading judgment. Males LJ, in his concurring judgment, agreed with Nicola Davies LJ’s reasoning on the first stage but, at the second stage, found the issue “more nuanced” (para 91) and therefore set out his own reasoning at some length. Bean LJ, in a short concurring judgment, agreed with Chamberlain J and with the reasoning of both Nicola Davies LJ and Males LJ.
Nicola Davies LJ’s essential reasoning was as follows:
The relevant law on vicarious liability was to be derived from the cases referred to by Chamberlain J but she went on to refer also to the most recent Supreme Court decisions in Barclays Bank and Morrison.
At the first stage of the vicarious liability inquiry the question was whether the relationship between elders and the defendants was one that was capable of giving rise to vicarious liability. In Christian Brothers, the test applied was whether the relationship was sufficiently akin to that of employer and employee to satisfy stage 1. Nicola Davies LJ referred to Lord Phillips’ identification of five policy reasons for imposing vicarious liability but she went on, at para 72:
“critically at para 56, he identified specific elements of the relationship between the teaching brothers and the Institute which reflected the relationship between an employer and employee. It is of note that they included the hierarchical structure of the Institute, the fact that the teaching activity was in furtherance of the mission of the Institute and that the manner in which the brothers were obliged to conduct themselves as teachers was dictated by the Institute’s rules.”
“It is clear from the evidence … that the Jehovah’s Witness organisation is central to the lives of its publishers, ministerial servants and elders. Its structure could fairly be described as hierarchical. It exercises control over its members, which goes beyond activities directly related to the dissemination of the Kingdom message.”
She considered that Chamberlain J had carried out a “searching inquiry” (para 75) as to the role of elders within the Jehovah’s Witness organisation and his findings were clear and cogent and reflected the evidence. The judge had been entitled to make the findings which led him to the view that the commission of the rape was a risk created by the defendants in assigning the activities of an elder to Mark Sewell (paras 78-79). The relationship in this case was analogous to the relationship in Christian Brothers. At para 81, she concluded as follows on stage 1:
“In performing their activities as elders in leading the congregation, the elders were the chief conduit of the guidance and teachings of Jehovah’s Witnesses, they were not carrying on business on their own account. Elders were integral to the organisation, the nature of their role was directly controlled by it and by its structure. The judge was entitled to conclude that the relationship between elders and the Jehovah’s Witnesses was one that could be capable of giving rise to vicarious liability.”