FAMILY COURT OF AUSTRALIA
| NYGH & KASEY | [2010] FamCA 145 |
| FAMILY LAW – MARRIAGE – Validity of marriage – Parties participated in Catholic wedding ceremony in Thailand – Marriage not registered – Application of the Marriage Act 1961 (Cth) and the common law principles of private international law – Application of the Hague Convention of 14 March 1978 on Celebration and Recognition of the Validity of Marriages – Whether the marriage not formally registered by the applicant because of a conscientious objection – Whether such conscientious objection constituted an exception to the rule that the formal validity of a marriage is governed by the law of the place of celebration (lex loci celebrationis) – Consideration of oft-quoted authority Milder v Milder [1959] VR 95 with respect to the words “against conscience” – HELD – Applicant held conscientious objection – Exception to presumption established – Marriage proved – Divorce order granted |
| Family Law Act 1975 (Cth) ss 48(2), 55(1), 55A(1), 113 Marriage Act 1961 (Cth) ss 88C(1), 88C(2), 88D(1), 88D(2), 88E(1), 88E(2) |
| Hague Convention of 14 March 1978 on Celebration and Recognition of the Validity of Marriages |
| Axon & Axon (1937) 59 CLR 395 In the marriage of Banh (1981) 6 Fam LR 643 Kochanski v Kochanska [1957] 3 All ER 142 Kuklycz v Kuklycz [1972] VR 50 Lester & Lester [2007] FamCA 186 Milder & Milder [1959] VR 95 In re Taylor, Dec’d (1961) 1 WLR 9 Savenis v Savenis [1950] SAS 309 |
| APPLICANT: | Ms Nygh |
| RESPONDENT: | Mr Kasey |
| FILE NUMBER: | CAC | 1537 | of | 2009 |
| DATE DELIVERED: | 2 March 2010 |
| PLACE DELIVERED: | Canberra |
| PLACE HEARD: | Canberra |
| JUDGMENT OF: | Faulks DCJ |
| HEARING DATE: | 26 February 2010 |
REPRESENTATION
| COUNSEL FOR THE APPLICANT: | Mr R. Friesen |
| SOLICITOR FOR THE APPLICANT: | Watts McCray McGuinness Eley Family Lawyers |
| COUNSEL FOR THE RESPONDENT: | Mr D. Ridge |
| SOLICITOR FOR THE RESPONDENT: | Barker & Barker Solicitors |
Orders
Pursuant to s 88E(1) of the Marriage Act 1961 (Cth), I find that the marriage of Ms Nygh and Mr Kasey of … January 1982 in Thailand is valid and, pursuant to s 113 of the Family Law Act 1975 (Cth), I find the marriage between the parties proved.
I find that the parties are domiciled in Australia and are citizens of Australia.
Pursuant to s 48(2) of the Family Law Act 1975 (Cth), I find the ground of irretrievable breakdown established.
Pursuant to s 55(1)(a) of the Family Law Act 1975 (Cth), I pronounce a divorce order of dissolution of marriage to become effective in one month’s time.
Pursuant to s 55A(1)(a) of the Family Law Act 1975 (Cth), I declare that there are no children of the marriage who have not already attained the age of 18 years.
IT IS ORDERED THAT:
The matter is removed from the pending cases inventory.
All material produced subpoena which did not become the subject of exhibits will be returned by the Court to the persons producing it as soon as practicable.
Any material produced subpoena which became an exhibit will…
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- NYGH and Kasey [2010] FamCA 145
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- [2010] FamCA 145
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CaseChat Overview and Summary
The primary legal issues before the court were whether the marriage between Ms Nygh and Mr Kasey, which took place in Thailand, was valid under Australian law, and whether the marriage had irretrievably broken down. The court was also required to determine if there were any children of the marriage who had not attained the age of 18 years.
The court applied principles of private international law and the provisions of the *Marriage Act 1961* (Cth) and the *Family Law Act 1975* (Cth). It considered the presumption of validity of a marriage duly celebrated, drawing on authorities such as *Axon v Axon* and *In re Taylor, Dec’d*, and the Full Court's decision in *Lester & Lester*. The court found that a ceremony of marriage had occurred and that the parties had cohabited and been regarded as husband and wife, which raised a presumption of validity. Crucially, the court addressed the issue of registration of the marriage in Thailand, considering whether a "conscientious objection" to registration could affect the validity of the marriage under s 88E(1) of the *Marriage Act 1961* (Cth). The court interpreted "conscientious objection" as a belief held on grounds of deeply held principles, distinguishing it from a mere whim or fancy.
The court pronounced a divorce order dissolving the marriage, to be effective in one month. It also declared that there were no children of the marriage who had not attained the age of 18 years. The matter was removed from the pending cases inventory, and orders were made for the return of subpoenaed material.
Orders
Orders of the court
1.
Pursuant to s 88E(1) of the Marriage Act 1961 (Cth), I find that the marriage of Ms Nygh and Mr Kasey of … January 1982 in Thailand is valid and, pursuant to s 113 of the Family Law Act 1975 (Cth), I find the marriage between the parties proved.
2.
I find that the parties are domiciled in Australia and are citizens of Australia.
3.
Pursuant to s 48(2) of the Family Law Act 1975 (Cth), I find the ground of irretrievable breakdown established.
4.
Pursuant to s 55(1)(a) of the Family Law Act 1975 (Cth), I pronounce a divorce order of dissolution of marriage to become effective in one month’s time.
5.
Pursuant to s 55A(1)(a) of the Family Law Act 1975 (Cth), I declare that there are no children of the marriage who have not already attained the age of 18 years.
IT IS ORDERED THAT:
6.
The matter is removed from the pending cases inventory.
7.
All material produced subpoena which did not become the subject of exhibits will be returned by the Court to the persons producing it as soon as practicable.
8.
Any material produced subpoena which became an exhibit will be returned by the Court at the expiration of the appeal period to the person producing it. Any material produced by a party which became the subject of an exhibit will be returned by the Court to the party at the expiration of the appeal period.
Background
Background to the litigation
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Evidence
Evidence Before The Court
Decision
Reasons for decision
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Ratio Decidendi
Legal Principle Established
However, in this matter the distinguishing fact relates not to the ceremony itself but rather to the question of registration. The Hague Marriage Convention and the subsequent amendments to the Marriage Act 1961 (Cth), in my opinion, were designed to maximise or at least to facilitate the recognition of foreign marriages. This is not a case where because of some mental reservation on the part of one of the parties it is asserted that the ceremony that took place was not intended to bring about a marriage. The only issue really for determination is whether the alleged “conscientious objection” of the applicant to the registration of the marriage in Thailand would support the validity of the marriage, even though it failed in the circumstances to comply with the lex loci celebrationis. So far as I am able to determine this issue has not, in this form, been previously determined. The submissions before me from counsel proceeded on the basis that there was an exception in the “common law rules of private international law” for conscientious objection. Counsel might be excused for accepting the broad statement of his Honour Justice Smith, quoted by the Full Court of this Court in Banh, as implicitly extending the categories of exception under the heading impossibility. For the reasons I have set out above, I do not believe Justice Smith was intending such a broad extension and I am not satisfied that the Full Court of the Family Court in Banh necessarily endorsed the broader proposition. Nevertheless the Full Court in Banh did not comment on or restrict the terms used by Justice Smith and, in my opinion, it is open to this Court and to me at first instance to accept that if the applicant had a conscientious objection to compliance with the formal requirement of registration, then this would not invalidate the marriage for that reason alone. Further, it would also bring the applicant within the exception as outlined in s 88E(1) of the Marriage Act 1961 (Cth) subject to the requirement that the marriage would otherwise be recognised according to the common law rules of private international law. Submissions were directed to what might properly constitute a conscientious objection. Mr Ridge, on behalf of the respondent, asserted, in my opinion correctly, that a conscientious objection was a “linear concept”, with at one end of the line a belief held being fanciful or whimsical and at the other, a belief held of high moral principle. The Macquarie Dictionary (Revised Third Edition) defines “conscientious objector” as follows:one who on the grounds of deeply held beliefs refuses to meet a political or communal obligation, as military service, compulsory voting, the attendance of children at school, etc. It seems clear that there might be a conscientious objection which was based on profound moral conviction. Into this category I would place conscientious objection to being conscripted on the grounds of pacifism. At the other end a mere whim or fancy that something should not occur would, objectively speaking, be ordinarily rejected as being a conscientious objection.