Mabo v Queensland (No 2)

Case

[1991] HCATrans 23

No judgment structure available for this case.

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IN THE HIGH COURT OF AUSTRALIA
Office of the Registry
Brisbane No Bl2 of 1982

B e t w e e n -

EDDIE MA.BO

First-named Plaintiff

DAVID PASSI

Second-named Plaintiff

JAMES RICE

Third-named Plaintiff

(who bring this action on their

own behalf, and on behalf of

the members of their respective

family groups)

and

THE STATE OF QUEENSLAND

Defendant

MASON CJ

Mabo 1 28/5/91

BRENNAN J
DEANE J

DAWSON J

TOOHEY J
GAUDRON J

McHUGH J

TRANSCRIPT OF PROCEEDINGS

AT CANBERRA ON 28 MAY 1991, AT 10.19 AM

Copyright in the High Court of Australia

MR A.R. CASTAN, QC:  May it please the Court I appear with

my learned friend, MR B.A. KEON-COHEN for the

plaintiffs David Passi and James Rice. (instructed

by Corser and Corser)

MR G.M. McINTYRE: If it pleases the Court, I appear for the

first named plaintiff, Mr Mabo. (instructed by

Corser and Corser)

MR G.L. DAVIES, QC, Solicitor-General for Queensland: May

it please the Court, I appear with my learned

friends, MR H.B. FRASER and MR G.J. KOPPENOL, for

the defendant. (instructed by the Crown Solicitor

for the State of Queensland)

MASON CJ: Yes, Mr Solicitor?

MR DAVIES: 

Your Honours, before our learned friend

addresses, could I indicate to Your Honours the
material which we have handed up to the Court this

morning.  We have handed up in a blue folder the
pleadings and the questions stated for the Court -
pleadings in particular of the questions stated.
In two red folders we have handed up copies of the
relevant statutes and in two green folders we have
handed up copies of the relevant cases which are
not reported in the Commonwealth Law Reports or the
Appeal Cases.
TOOHEY J: Thank you.  Mr Solicitor, in the material handed

up by the plaintiff, I think it is volume 3 of the

three volume set there is a set of pleadings, is

there any difference between pleadings in that

material and pleadings in the blue volumes?

MR DAVIES:  I think no material difference, Your Honour.

MASON CJ: Yes, Mr Castan?

Perhaps I should mention, Your Honours, about

the pleadings, that there is just one matter for

note about them, that there is a set of pleadings

reproduced by His Honour Mr Justice Moynihan in his

determination, and on closer examination it became apparent to us that there had been some amendments

made by His Honour subsequent to the set in the

form that His Honour had reproduced in the

determination, but I think the set that our learned

friends have reproduced and the set that we have

reproduced in our our volume - I think it is

volume 6 of our - I do not remember the number, but

in any event, I think we are agreed on the final

set.

Your Honours, we have in our written

submissions commenced with a summary of contentions which, we would respectfully submit, may assist the

Mabo 2 28/5/91

Court in grasping the range of issues that are to

be examined, and in a volume which I understand

Your Honours have, which was a volume of extracts

of our submissions, which was, I think, entitled

volume 7 - that volume starts off with those

contentions reproduced. They are marked as pages 1

to 5 of our submissions, and in the compilation,

if I can call it that, someone has referred to it
as the airmail version. That is accompanied by some

pages which contain some diagrammatic

representations of the way the issues fall, and I

would seek to briefly take Your Honours to those

passages; that is pages 1 to 5 of our submissions

and accompanying them in the compilation set, if I
can call it that, what appeared as pages 1077

to 1092, and the summary of contentions at page 1

of our submissions endeavours to encapsulate what
the basic issues are.

It is put firstly that one must examine the pre-annexation situation here, that prior to

annexation the islands were occupied by the Meriam

people and that individuals held and exercised

rights and interests within that society in areas

of land on behalf of themselves and the groups.

Secondly, we put it that the islands formed

part of an area in which the Government of Great

Britain acknowledged sovereignty and dominion of

respective peoples. Your Honours will see that as

the second general proposition - that the persons
who held such interests included the ancestors and

predecessors in title of the plaintiffs Passi and

Rice - and then paragraph 4 expresses the

annexation and raises the question of the effect of

an annexation on that pre-existing situation that

upon annexation, however effected - and that is

dealt with in Wacando, and we have some submissions

as to the meaning and effect of the Wacando

decision, in which this question of annexation of

these islands is looked at, and I will be coming to

Crown, and our submission is in the second sentence that later - that sovereignty passed to the British
of paragraph 4 that such transfer did not have the
effect of extinguishing those interests which
existed prior to annexation. Whether settled,
ceded, conquered or otherwise acquired they
continued without the need for any act of
recognition.

Apart from the controversy over the earlier

matters which has been put in issue about the type
of interest which existed prior to annexation, that

proposition raises the first matter, as we have now

seen from the exchange of written submissions, that

is the first what we might call principal legal

issue raised, the effect of annexation, whether

Mabo 3 28/5/91

there is a need for positive recognition by the

relevant Crown in its appropriate capacity or

whether the interests continue until otherwise

extinguished.

Then it is put, in paragraph 5, and on that,

of course, we differ and is the subject already of lengthy written contentions, and we will endeavour

to outline the way in which it is put.

The fifth proposition is that if the correct position be that traditional interests in land did

not continue after annexation, in the absence of

positive acts of recognition by the Crown, then

such positive acts of recognition in fact occurred

in this instance. We are at issue as to that and

will have to take Your Honours - we dealt with that

in the submissions in some detail, and our learned

friends have put their reasons in their submissions
why they say those do not amount to that kind of

recognition.

Then the next question is assuming that there

was a power to extinguish in existence, it is

submitted that the power has not been exercised.

It is submitted that the declaration of a "Reserve"
in 1882 and again in 1912 had the effect of

removing land from the category of land which might

be the subject of a Crown grant pursuant to the
provisions of the relevant Lands Act. However, it

did not amount, we submit, to an extinguishment,

merely by the fact of a reserve. No de-gazettal of

the reserve so as to enable a Crown grant

inconsistent with the interests claimed by the

plaintiffs has occurred, and we submit no

legislation or implementation of executive policy

has had the effect of extinguishing those

interests. And we, of course, submit that the

existence of the provisions of the Lands Act

themselves providing for Crown grants does not of

itself amount to extinguishment of those interests,

nor the subsequent amendments which provided in

1982 and 1984 and, in fact, subsequently I think,

there are later amendments, providing the specific

concept of the deeds of grant in trust.

Now, the question of whether there has been an

extinguishment is, of course, very much in issue
and the principal question that arises as we
understand it, having now had the benefit of our

learned friends' submissions, is the question of

whether the very existence of the provision of a

Crown land scheme of the kind that is typical to all of the States of Australia, whether the mere existence of such a scheme meant that interests of

the kind claimed here cannot continue·. We
Mabo 4 28/5/91

respectfully submit that the existence of such a

Crown land scheme does not, and we will deal with

that.

Then we summarize the ways in which we say

those interest which are claimed continued - at
paragraph 7 at the foot of page 2 - that they

continued as traditional ownership, being a burden

upon the radical title of the Crown, but which was

nonetheless enforceable against the Crown, and as

against third parties, until effectively

extinguished and that they have continued until

today.

Alternatively, we submit we have established

customs operating in relation to land in the local

area of the Murray Islands which are given statutory

force and effect. We will take Your Honours to the

statutes which provide for local usage and custom to

operate on the islands and which also meet the

common law test required to establish what we have

elsewhere called local legal "custom". Thus they

have a customary title, using that in its what we

might all more technical sense, whether or not the

interests of their respective predecessors in title

survived annexation. That is the second basis on

which the nature of the rights is claimed.

Then, in 8, alternatively, there is a claim

based on possession; that is to say they have been

in possession of respective areas since beyond

living memory and they are entitled to be treated as

owners whether or not they are able to establish

traditional title in accordance with Murray Island tradition or in accordance with the law of custom.

As persons in possession they are entitled to be treated as owners or entitled at the least to

usufructuary rights by reason of their possession.

That raises a matter which overlaps with the

earlier question of the underlying concepts and

effect of Crown lands legislation because, of

course, the Crown lands legislation itself turns on

questions of into the possession of whom does land

come when first annexed by the Crown. And we are

at odds on that, of course, the defendant claiming

that on annexation possession, as we understand it,

actual possession, of all lands is taken by the

Crown notwithstanding the fact of occupation, the

fact of de facto occupation by peoples and

notwithstanding that that de facto occupation

continues. And that issue we will come to.

And then, it is submitted, pursuant to the

provisions of the Lands Acts and the provisions of
the Torres Strait Islanders Acts and various

legislation, we say there are particular statutory

Mabo 28/5/91

rights which exist and we will deal with those,

though obviously, of course, being statutory

rights, they are liable to be altered by the

legislature subject to what we say in the last

proposition concerning power.

In paragraph 10 we contend that the defendant,

in any event, is under a fiduciary duty, or
alternatively, is trustee of a trust of which the

plaintiffs and the other islanders are the

beneficiaries, in relation to their rights and

interests and that they arise from the existence of

those traditional rights and interests and their

exercise on a continuous basis since 1879, and from
the statutory basis upon which they have been held
under the relevant Land Acts and the specific Acts
dealing with the Torres Strait Islands from the
history of administration, from the sui generis

nature and the other matters there set out.

Then we put the general proposition in

paragraph 11 that the society has continued and

that there are interests operating in continuity

with the interests which existed before though, of

course, subject to change. We then, in paragraph

12, put the proposition that assuming Queensland
has power to extinguish, that it did not do so

prior to the passage of the Racial Discrimination Act of 1975 and that if the amendments which have brought about the current situation in which the

deeds of grant in trust may be given, if they now

provide for administrative action which would

impair the rights that we say have continued, then

that administrative action and those provisions

would be in conflict with the provisions of the

Racial Discrimination Act, and we have got

submissions as to why that is, and therefore

invalid pursuant to section 109.

That raises questions very similar to those

that were dealt with by the Court in the earlier

proceedings in relation to this action in which a
positive extinguishing Act of 1985 was dealt with

by the Court some three years ago. We have not put
it there. We have dealt with it elsewhere. I

should add to paragraph 12, if those provisions are

not otherwise invalid, pursuant to section 109 -

and they have the effect of extinguishing - then we

say the plaintiffs are entitled to compensation,

for reasons that.are developed.

Then in 13 we put that in any event,

alternatively, the amendments, and any

administrative action would be beyond the power of

Queensland in the absence of imperial legislation

expressly empowering Queensland to deal with the

islands as "wastelands of the Crown"; that the

Mabo 6 28/5/91

power to extinguish the interests is vested solely

in the Crown in right of the Commonwealth as an

international sovereign.

Now, that is a broad outline of the way in

which the issues fall and we, in our written

submissions, have endeavoured to deal with the

matters in those categories or heads though there

is inevitably some overlap with some of those

issues. And we will endeavour, in the course of

submissions to Your Honours here, to isolate what

the issues are as we deal with each of them. Could I take Your Honours to the page which is

numbered 1078 and following pages which, if

Your Honours have the summarized compilation, would

follow the pages I have just been referring to. It

is in the form of diagrams and it has been

assembled in that way because we were concerned
about clarifying the way in which the issues fall

for determination. And, really, all that we have

endeavoured to do here is to try and set out the

way in which the issues are raised.

One has, first of all, the question of the holding of traditional interests in land under the

local system prior to 1879, at the top of the first

page marked "A. Enforceable Rights based on

Traditional Title". There is then raised the question, what is the effect of annexation? That

is the second box there. And if one takes the view

that change in sovereignty does not automatically

abolish those interests, one then gets to the

effect of a Crown Lands Act scheme.

If the view is taken, as expressed on the

right, that a change in sovereignty does

automatically abolish those interests unless they

were recognized, then it is our submission, and the

question is raised whether there was recognition

and we have put that as "Numerous acts of

recognition 1879-1991". Therefore the interests

are recognized at law and one still then has to
look at the question of the effect of Crown Lands

Act legislation and the two possibilities. There

may be others, but we have endeavoured to express

them in as concise a way as possible: that there

is "No extinguishment" under a Crown Lands Act

scheme "unless there is an actual Crown Grant"

inconsistent.

That is to say, the land is actually granted out inconsistently with the interests which are

claimed by the plaintiffs. On the other hand, that

the Crown Lands Act scheme may amount to an

extinguishment, as we would submit, only if the

scheme, in fact, opens land up for settlement.

Mabo 28/5/91

Our responses to those two propositions are

that since there was no actual Crown grant as we

have put it on the left, the interests were not

extinguished, one then comes to the relatively

recent amendments providing for deeds of grants in

trust. On the other side, we say in any event this

cannot have been that these lands were opened up

for settlement, they were not opened up for
settlement on any view of it in fact, no settler

has been permitted to go there, and it was reserved

and in fact the reserve has been fairly strictly

observed. And so the interests were recognised by

the reserve and that brings one to the same

question, and one then gets to those last issues

that I briefly summarized when I was reading the

outline.

The following page simply consists of an

expression of those issues shown in those boxes on

page 1078 in narrative form. If I take

Your Honours to page 1081 there is the second basis

on which the issues are raised because it is there

put that if one is examining the question of

enforceable rights based on title derived from

local legal custom the starting point, we would

respectfully submit, is not to look backwards at pre-1879 but to look at the operation of a local

legal custom now and then apply the relevant tests.

So one would ask, 'Do the Islanders currently

practice a local custom relating to interests in

land' and the question then is, 'Does that meet the

common law criteria for recognition of local

custom - "time immemorial", "local", "certainty"',

and so on, what is sometimes called Halsbury

custom. And then on the right we say, in any event

there has been numerous acts of recognition of that

custom currently operating in express statutory

force since 1939. In that situation the operation

of a Crown Lands Act scheme, we would respectfully

submit, is irrelevant, the custom operates

notwithstanding the vesting of the land in the

Crown.

And then the same questions about the

amendments of 1982 and section 109 and so on are

raised below that point. That again is the subject

of a brief outline of the propositions at 1082 to

1083. I then go to 1085. If the issue is looked

at on the basis are there enforceable rights based

on a possessory title then the starting proposition

is to examine the situation as of today and look

back, are they in possession and have they always
been in possession or for how long have they been

in possession? On the basis that possession founds

title, then the plaintiffs and their predecessors

were entitled to a fee simple title founded on

possession. We then submit, possession is
Mabo 28/5/91

continued regardless of any extinguishment of
traditional or customary title that might have been

effected by an annexation. In other words, this

argument would stand notwithstanding an

extinguishment on annexation under what we have

called the traditional title foundation.

We point out in the fourth box on 1085, no

action has been taken to extinguish or acquire. In
fact, the islanders have been recognized as owners
and we therefore would say the Crown Lands Act
scheme is irrelevant and the only question one is
left with is whether the new proposals - the new
scheme of 82 to 84 amounts to an extinguishment:
the same kind of question as previously raised.

I take Your Honours over to what is

number 1087A, "Enforceable rights based on

fiduciary duty or trust", is there a summary of

what we would respectfully submit is the way in

which the issues are raised there, that, as a

fiduciary, the Crown has a relationship with the

islanders based on the relative positions and

history of dealings in which they are dependent on

the Crown of their protector; that the relationship

creates a fiduciary duty to the Islanders in

relation to their land, including the plaintiffs;

and then, on the right, that specific statutory

trustees were appointed in 1939, together with the

fiduciary relationship and, therefore, the Crown
owes the duties and the plaintiffs have the benefit
and the consequence of that is expressed as the

obligation to exercise any statutory powers or discretions so as to preserve the interests in

land.

Again, we do not submit that the obligation as

trustee restricts Queensland legislative power.

That the exercise of administrative powers, of

course, we would submit, would be subject to such

fiduciary duty or trust. The narrative for that is
briefly set out at 1088 to 1089. The last is not

so much a proposition of the way in which rights

arise, but rather an endeavour to summarize the way

in which the rights, assuming they exist, are not

affected because of limits on Queensland

legislative power, and it summarizes the elements

that I will take Your Honours to when we come to

look at that question of the limits on legislative

power derived from the concept of imperial power as

the foundation of the power to deal with

wastelands, and in brief that is on the left, that

the grant of power in 1855 - this is on page 1090,

Your Honours - the grant of power to deal with wastelands, we would respectfully submit, was

limited to the colonies as then constituted, and of course, in 1855 they did not include the land which

Mabo 9 28/5/91

was the subject of these islands, which were

addition to that, an Imperial Act of 1872 to 1875
contained express imperial recognition of
sovereignty and native peoples' rights and interest
in relation to all of the territories within the

annexed by the Crown in 1879, and we say, in these islands and we say that the annexation of

1879 was confirmed by Imperial Statute in 1895, but
there was no express imperial grant of power to
deal with wastelands - of those wastelands. The
question, of course, is raised whether the
pre-existing power to deal with wastelands that
Queensland had extended without further words,
without further legislative grant, to the
additional lands that are comprised in the
additional part of Queensland that was annexed to
Queensland by the Imperial Letters Patent combined
with legislation in 1879, and we say it did not,
and there was no express extinguishment of the
rights recognized in the imperial legislation, so
Queensland does not have the power to deal with
them. And that encapsulates, if we can

encapsulate, the way in which the questions arise, and the sequence in which those issues are raised.

Your Honours, if I can go back to what seems

to be the first question to be asked, which is the

question of what was the situation in fact and law

on these islands prior to 1879 and, we would

respectfully submit, there are questions which
arise on the facts, and we will come to those in a
moment but, in our respectful submission,

considerable assistance is gained in determining

what the principles are that should be applied in a

case which has been dealt with in this Court in

which pre-annexation rights and interests were in

fact looked at in considerable detail. That case

is Administration of the Territory of Papua New

Guinea v Daera Guba, and if I can - - -

TOOHEY J:  What is the reference?

MR CASTAN: Sorry, Your Honour. It is (1973) 130 CLR 353.

Daera Guba is an interesting case in the context of

the questions which are raised here because there

this Court, acting in its capacity as a dourt of

appeal from the Supreme Court of Papua New Guinea,

was required to examine a question which actually

raised a similar question to this first issue, what

I will call the pre-annexation issue.

The question in Daera Guba was whether or not

the Papuan claimants could make out ownership of
particular land which was apparently vested in the

administration and which the administration claimed

had been purchased from the predecessors in title

Mabo 10 28/5/91

of the original Papuan owners prior to annexation
of British Papua. In other words, the question

that was raised was what was the effect of an
acquisition by, in that case it was British

officers but there was no argument about third

party interests, if I can call it that. The issue

remained, what effect, and how would the courts and

how does the law test the question of an

acquisition of land from local Papuan land owners,

or purported acquisition, prior to annexation.

The way in which the case was analysed by

Their Honours was upon the basis that there was no

British law operating in relation to the Territory

at the time that acquisition took place. And the

significance of it to which we draw attention, for

present purposes - apart from the assistance that

is given to this Court now in looking at the way in

which Their Honours analysed the evidence and the

matters that came up in determining that question,

the effectiveness of a pre-annexation acquisition -

the significance is that Their Honours ultimately
came to the conclusion that the way to test the

effectiveness or validity of that acquisition was

to apply to it the test of whether it complied with

local law or local system, and the local system, of

course, was the native customary system operating

in the absence of British rule or any other

European or colonial system. So, it is a case

where the Court was required to examine the

effectiveness of a sale pursuant to native custom
in 1886, from recollection, the Territory not

having been annexed to the British Crown until

1888.

Now, we would respectfully submit, and

throughout the case there are numerous references
to the question of custom and how one determines

custom. And I take Your Honours to some

illustrations of the way in which the question was

looked at. If I could take Your Honours to

page 377, first of all, in the judgment of

His Honour the Chief Justice, Sir Garfield Barwick, and just about half-way down the page, he says:

Before turning to consider the

probabilities in 1886 in relation to the
dispute as to whether or not a transaction

then took place which placed in the ownership of the Administration substantially the whole of the subject land, I should make two

observations.

First, the capacity according to their

own customs of a Papuan or Papuan clan in the

Port Moresby district in 1886 to sell

interests in land so as to place it in the

Mabo 11 28/5/91

perpetual possession of the Administration

free of claim by the sellers was disputed by

counsel for the Papuans.

So, obviously enough, Your Honours, in this case,

the Papuans of 1973 were saying their predecessors

could not sell and therefore the sale was

ineffectual. And the Crown was saying, "Yes, your

predecessors had title, could sell and conveyed

good title and the Crown is the successor of that

good title.". He goes on:

But there were many such transactions referred

to in the proceedings of which the validity or

effectiveness has never been challenged, the

purchasers having after purchase had the
benefit of complete ownership and indefinite

and after the transaction claim by the Administration to have taken place in 1886 with respect to the land. Further, both

undisturbed possession of the land sold. before

Rev W.G. Lawes who as at 1884 had had more

than ten years' experience of the tribal

customs of the people of the Port Moresby

area, and his son, who later became resident
magistrate of the Colony and knowledgeable of

those customs, affirmed that the people of the

area according to their customs, owned and

both individually and collectively sold their

claims to the possession of the land.

And then he sets out some of the evidence from a -

Rev W.G. Lawes in an article prepared at the

request of of Sir Peter Scratchley -

which talks of -

"The land on the coast is all owned by

families, each member having his own plot.

They are accustomed to sell their land
occasionally. A man who has but little will
beg of one who has plenty. Sometimes they
loan it for one crop - a short rental really.
Often, however, it is an absolute sale.
And so on. And we there find some of the evidence
that Their Honours ultimately relied on. And then,

in the next paragraph, His Honour refers to the

recognition -

by the Ordinances of the Territory and

restraints placed upon any sale by them to

other persons -

Mabo 12 28/5/91

in subsequent ordinances. That, of course,

occurring after annexation.

Consequently, I am satisfied that it was

possible according to the usages of the

Papuans of the Port Moresby area as understood

by them in 1886 for a stranger to their clan

to have acquired land from individuals as well

as from groups by outright sale and purchase

for value in the form of "trade" mutually

agreed. It seems to me, also, that the law

which the proclamation of the Protectorate introduced into the Territory, it being my opinion that it did introduce some law,

included the recognition of the right and

ability of the Papuans to sell their interest

in land to the Crown.

And he refers to Commodore Erskine's announcement.
And he then deals with the question of whether they did not understand, and we need not go into that in

this case. There is then some of the history set

out at page 379 and the history of who first came

to the Port Moresby district is set out in the

bottom two-thirds of page 379. And, again, a

description at the foot of the page and over to

page 380:

The coastal area of Port Moresby was

inhabited by Motuans and Koitapuans. They

dwelt in villages consisting of houses erected

on stilts at the margins of the land and

extending into and over the tidal flats.

Their villages were adjacent to and scarcely

separated from one another. Some

intermarriage between members of the two

groups appears to have taken place. Neither
group at any time resided on the land claimed

in these proceedings, which would be about

forty chains from their villages.

He describes the topography and goes on

half-way down the page:

The Papuans as of that time were

singularly savage and given to reprisal raids

on one another in which barbarous killings

took place, frequently of women and children

who were the easiest caught or waylaid. In

addition, they suffered either from occasional

drought or were at time so terrified of

neighbouring groups as to be unwilling to

cultivate the gardens ..... though the sea

provided food ..... they were in danger of

extinction by slaughter, by starvation or by

disease which apparently was rampant. Thus
Mabo 13 28/5/91

the subject land had significance to the local

people.

So there is an examination of the detail of the
significance to the people, all this in the early

1880s.

Then there is a reference to the pressure from

the Australasian colonies, the interim measure

which was the protectorate, and towards the foot of

the page he says:

It is very important, in my opinion, in

connexion with the consideration of the

material available for decision of the

questions arising in this appeal, to observe

that the policy of the British

Government ..... was that there should be

settlement in New Guinea when the Territory

was annexed but that there should be no

disturbance of the Papuans in the enjoyment of

their use of the land except in so far as the

Government might purchase land or acquire it

by compulsion for public purposes or supervise

any permitted purchase by intending settlers.

And we would respectfully say that, as Your Honours

will see in due course, a similar policy was

operating in relation to Murray Island, but without
any contemplation of settlers, that is to say the

policy of no disturbance was adopted in relation to

Murray Island. The policy of encouraging settlers
was not.

Then half-way down page 381:

Thus the policy of preserving the use of

the land by the Papuans was to be implemented
by preventing any persons other than the Crown

from purchasing from them any interest in land

and by the Crown limiting its compulsory

acquisition of land to acquisition for public
purposes. From a close perusal of the
official documents the position in 1886 was
that settlement of the intended colony was
contemplated with the abovementioned
consequences.

If I might say in passing, Your Honours will

observe that His Honour the Chief Justice has no

difficulty in contemplating of a colony to be

acquired for settlement, but at the same time the

concept of the existence of a significant

population and the protection of that population in

their lands.

Mabo 14 28/5/91

Towards the foot of page 382 there is further

material about the kind of society which was

examined by the Court, and the last full paragraph

refers to Mr Musgrave Junior who was Assistant

Deputy Commissioner:

His reports are the source of much

information, though challenges have been made

on this occasion to their accuracy. As I have

indicated, having considered the various

criticisms, I am prepared to accept the

reports as substantially accurate. From his

reports and a report of Rev. W.G. Lawes ..... we

learn that though the particular clans had

headmen or leaders, there were really no

chiefs amongst the Port Moresby Papuans who

exercised authority over the tribes or clans

or who exacted service from them. But it

would seem that amongst the headmen, sometimes

referred to as chiefs in the official

documents, one was by common consent of the

Papuans regarded as the principal or senior.

Thus Erskine found Boi Vagi to be the most

influential chief in the Port Moresby district
and to him he presented a stick mounted with a

florin as "an emblem of his authority".

Very analogous matters, we would respectfully

submit, arise in this matter.

If I can then go over to page 389, in the

paragraph approximately in the middle of the page

His Honour deals with what the probabilities might

be in relation to the capacity to sell land. He
says: 

I find these probabilities much more

convincing than anything I have read in the

evidence given before the Commissioner by

Daera Guba or heard from counsel on this

appeal. It is quite unacceptable to my mind

others without claim to it were given coveted their relatives or connexions stood by whilst that the real claimants to the land or even items of trade as its price. As I have said,
these were belligerent people given to quite
savage, at times quite inhuman, acts of
revenge or reprisal where it was felt or even
imagined that some wrong had been done to
themselves or their kinsfolk. I just cannot
conceive that a proceeding with respect to the
acquisition of land, publicly carried out
because of the habit of walking the bounds,
could have resulted in other than carnage if
the rightful claimants were not satisfied
parties to the transactions.
Mabo 15 28/5/91

Nor would the missionaries not have intervened, and

so on. So he applies those kinds of tests.

If I could then take Your Honours over - there

is a passing reference to one of the fundamental

questions that is raised in this case, at page 396.

His Honour actually does deal with the question of

the effect of annexation in the absence of

statutory provisions though that was not

immediately pertinent. At the foot of page 396,

the last sentence commences:

I have also assumed, without deciding that the

declaration of the Protectorate or the

annexation by the British Government did not

vest in the Crown the ultimate title to all

the land in Papua -

that may be a misprint, Your Honours -

subject only to any usufructuary or other

rights of the Papuans, these to be determined

by native custom.

Then he goes on:

Whatever the traditional view in this

connexion (as to which see generally Milirrpum

v Nabalco Pty. Ltd., and more recently Calder
v Attorney-General (British Columbia) in the

Supreme Court of Canada), the title of the

Papuans whatever its nature according to

native custom was confirmed in them expressly

by legislative acts from time to time on the

part of the Territorial Administration. I find no need to detail these or to discuss

further that matter.

It is enough for present purposes that

from the inception the law applicable in the

Territory by virtue of the Protectorate and of

the Colony, recognised a right in the Papuans
to sell or surrender to the Crown whatever
right they had communally or individually in
the land.

And he refers to Commodore Erskine's proclamation

announcing:

no acquisition ..... would be recognized -

other than by -

Her Majesty.

But then he goes on, and this is the critical

paragraph:

Mabo 16 28/5/91

But none of this activity on the part of

the Crown was inconsistent with the traditional result of occupation or settlement, namely, that though the indigenous

people were secure in their usufructuary title
to land, the land came from the inception of

the colony into the dominion of Her Majesty.

That is to say, the ultimate title subject to

the usufructuary title was vested in the to the Crown completed the absolute fee simple in the Crown. Whether the subsequent

legislative history of the territory denies

that traditional position is a matter with

which I am not presently concerned.

And that, Your Honours, seems to be an express

adoption, albeit it in passing, and one might
assume, perhaps without the whole of all the issues
argued before His Honour, but an express adoption
of the position in the Supreme Court of Canada in

Attorney-General v Calder, which I will be taking

Your Honours to in some detail and which, we

respectfully submit, should be adopted in this

Court. I should go - - -

BRENNAN J: What, that this Court should adopt the notion

that on occupation or settlement the radical title

is vested in the Crown?

MR CASTAN: That the radical title is vested in the Crown,

yes, Your Honour, and I will be coming to that in

some detail. The question of what that is and how

far it goes in relation to those who are in actual

occupation at the time, is the question of some
controversy between us in these proceedings. But,

ultimately, that is the position for which we

contend under what we have called the "traditional

title argument". We have also got our arguments

founded on, what I will call, "conventional or

strict legal custom in English law" and our

arguments are founded simply on possessory title,

in any event, but, perhaps I will come to those,

Your Honour.

Can I just complete my references to

Daera Guba by taking Your Honours to page 438, where His Honour Mr Justice Gibbs puts the test of

how to determine the question that was raised. His

view, at the top of page 438 at the end of the

paragraph which commences on the previous page, his

last sentence there is:

Since nothing was done to introduce English

law governing sales of land into the

Protectorate, the purported sales can only be

Mabo 17 28/5/91

upheld if they were valid in accordance with

the native law then in force.

And in his approach is:

There is very little evidence as to the

rules of the customary law governing the

ownership and disposition of land by Motuans

in general and by the Tubumaga in particular.

Clearly enough a number of transactions which the Europeans regarded as sales occurred

between Europeans and natives in and before

1886. Whether the natives' understanding of

these transactions was the same as that of the

Europeans, and whether they appreciated that

in return for the trade goods which they received they were not merely giving the

Europeans a right to use their land but were

surrendering all their interests in it for ever, is another question. The Rev. Lawes apparently believed that native custom

recognized the perpetual -

ownership. He then sets out some of Reverend Lawes

concepts. There are some paragraphs there about

ownership which had already been referred to.

There is a paragraph about actual ownership based

on the basis of kinship, and over at page 439 he

says:

There was thus some evidence that sales

were recognized by native custom and, although

one would have wished that fuller and more

satisfactory evidence had been adduced on this

point, the evidence was all one way. On

behalf of the applicants it was submitted that
the evidence did not show whether or not the

rules of native customary law permitted

alienation outside the iduhu to strangers such

as officers of the Protectorate, or what the

customary rules required as the essential

elements, or as the necessary formalities, of
a binding alienation, so that assuming that
alienation in perpetuity was a concept which
the natives understood, there was no evidence
as to whether or how such an alienation to the
Crown could validly have been effected.

And he goes on and ultimately comes to the

conclusion towards the foot of the page:

However, nowhere was it suggested that the

purported sales were invalid except on the

ground (first raised before the Commission)

that they were made by persons who did not own
the land. There can be no doubt that the

native witnesses who gave evidence that sales

Mabo 18 28/5/91

took place meant sales that were effective to

divest the natives of their interests. It is

a proper conclusion from this evidence that

sales such as those made in 1886 - by free

agreement coupled with the handing over of

consideration - were recognized by native law

as valid.

Now, of course, the precise kinds of interest in this case that I will be taking Your Honour to are

different, though surprisingly not all that

different, perhaps it is not all that surprisingly,

Dr Beckett who was the anthropologist, who gave

evidence in this case, described the Islanders on located, of course, not all that far away from the

portion of Papua with which Daera Guba was

concerned, but in looking at the question of how to

evaluate that which was there prior to the

annexation, we would respectfully submit, that the

test is - as we have put it in our general

propositions - can it be said that the

relationships which the people who were there, the

predecessors of the plaintiffs who were there prior

to 1879, the date of annexation, were persons who

as between themselves within their system had

interests, and that that is the only way to test

it, that in effect it is looking to the existence

of a lex loci.

Now, that raises the question what are the

criteria; what are the kinds of test that one

might apply to determine whether or not that which

was happening there can be recognized as having

amounted to some kind of interest such that the

successors in title, assuming they are not
otherwise extinguished, can make out a case now.

In our respectful submission, we have put some lengthy submissions about this, it is very important that the Court not fall into what we

would respectfully submit is the error of seeking

to apply the concepts of applying English law
concepts as the only test. To some extent, one

inevitably looks to some of the criteria that are familiar but, in our respectful submission, it is necessary to look at societies of the kind there

being discussed in the case of Papua and New Guinea

v Daera Guba and in the case of the Murray Islands,

in terms of the kind of society that existed, not
in terms of the criteria of Australia today or for

that matter the Australian colonies prior to the

time when these islands became part of one of those

colonies.

There is an interesting reference to the way

in which that kind of test is to be applied in the

case of The Hamlet of Baker Lake, one of the

Mabo 19 2.S/5/91

Canadian cases, which is in (1979) 107 DLR (3d)

513, and at page 543 - this is the decision of the

trial division of the Federal Court,

Mr Justice Mahoney - His Honour, in the last

paragraph on that page, deals with this kind of

question, the test to be applied in examining the

position of the Inuit in Canada.

Perhaps before I go to that last paragraph,

Your Honours will see that the heading on page 542

is headed "Proof of Aboriginal Title", and what

His Honour Mr Justice Mahoney did was to set out

the criteria that he understood were the criteria
that he should apply in order to establish the

title cognizable at common law: members of an

organized society, occupied specific territory to

the exclusion of other organized societies, and an

established fact at the time sovereignty was

asserted; and he refers to the authorities that

lead to that.

He then refers to Re Southern Rhodesia. It is

perhaps apposite at this stage to take Your Honours

to that passage in the case of Re Southern

Rhodesia, conveniently extracted here:

The estimation of the rights of aboriginal

tribes is always inherently difficult. Some
tribes are so low in the scale of social

organization that their usages and conceptions

of rights and duties are not to be reconciled

with the institutions or the legal ideas of

civilized society. Such a gulf cannot be

bridged. It would be idle to impute to such

people some shadow of the rights known to our

law and then to transmute it into the

substance of transferable rights of property

as we know them. In the present case it would

make each and every person by a fictional

inheritance a landed proprietor "richer than

all his tribe". On the other hand, there are
indigenous peoples whose legal conceptions,
though differently developed, are hardly less
precise than our own. When once they have
been studied and understood they are no less
enforcable than rights arising under English
law. Between the two there is a wide tract of
much ethnological interest, but the position
of the natives of Southern Rhodesia within it
is very uncertain; clearly they approximate
rather to the lower than to the higher limit.
Now, our submission in relation to that, and

we have put this in our written submissions, is

that that unbridgeable gulf, that concept of the

two kinds of societies, should be wholly rejected

by this Court as an inappropriate test to apply.

Mabo 20 282/5/91

His Honour Mr Justice Mahoney did adopt it, but his

method of adopting it we would commend to Your Honours because he goes on and says:

It is apparent that the relevant

sophistication of the organization of any

society will be a function of the needs of its
members, the demands they make of it. While
the existence of an organized society is a
prerequisite to the existence of an aboriginal

title, there appears no valid reason to demand

proof of the existence of a society more

elaborately structured than is necessary to

demonstrate that there existed among the

aborigines a recognition of the claimed

rights, sufficiently defined to permit their

recognition by the common law upon its advent

in the territory. The thrust of all the

authorities is not that the common law

necessarily deprives aborigines of their

enjoyment of the land in any particular but,

rather, that it can give effect only to those

incidents of that enjoyment that were,

themselves, given effect by the regime that

prevailed before.

And he refers to Amodu Tijani, which is a critical

case.

He goes on:

The fact is that the aboriginal Inuit had an organized society. It was not a society

with very elaborate institutions but it was a

society organized to exploit the resources
available on the barrens and essential to

sustain human life there. That was about all

they could do: hunt and fish and survive.

The aboriginal title asserted here encompassed

only the right to hunt and fish as their

ancestors did.

And then he says:  The organized society of the Caribou

Eskimos, such as it was, and it was sufficient

to serve them, did not change significantly

from well before England's assertion of

sovereignty over the barren lands until their

settlement .... the ancestors ..... were members

of that society ..... That their society has

materially changed in recent years is of no

relevance.

The specificity -

Mabo 21 28/5/91

and he then goes on to specificity, and then in the

next full paragraph says this:

There were obviously great differences

between the aboriginal societies of the

Indians and the Inuit and decisions expressed

in the context of Indian societies must be

applied to the Inuit with those differences in

mind. The absence of political structures

like tribes was an inevitable consequence of

the modus vivendi dictated by the Inuit's

physical environment. Similarly the Inuit

appear to have occupied the barren lands

without competition except in the vicinity of
the tree line. That, too, was a function of
their physical environment. The pressures of
other peoples, except from the fringes of the
boreal forest, were non-existent and, thus,

the Inuit were not confined in their

occupation of the barrens in the same way

Indian tribes may have confined each other

elsewhere on the continent. Furthermore, the

exigencies of survival dictated the sparse,

but wide ranging, nature of their occupation.

And he quotes a passage from Mitchel v United

States in 1835:

Indian possession or occupation was

considered with reference to their habits and

modes of life; their hunting-grounds were as
much in their actual possession as the cleared

fields of the whites; and their rights to its

exclusive enjoyment in their own way and for

their own purposes were as much respected,

until they abandoned them, made a cession to

the government, or an authorized sale to

individuals.

The merits of this case do not make it

necessary to inquire whether the Indians

within the United States had any other rights
of soil or jurisdiction; it is enough to
consider it as a settled principle that their
right of occupancy is considered as sacred as
the fee-simple of the whites.

And then, going on, after further reference to

authority and the American decisions, he then says,

about two-thirds down the page:

The nature, extent or degree or the aborigines' physical presence on the land they

occupied, required by the law as an essential

element of their aboriginal title is to be

determined in each case by a subjective test.

To the extent human beings were capable of

Mabo 22 28/5/91

surviving on the barren lands, the Inuit were

there; to the extent the barrens lent

themselves to human occupation, the Inuit

occupied them.

And then he goes on:

The occupation of the territory must have

been to the exclusion of other organized
societies. In the Santa Fe case

Justice Douglas, giving the opinion of the court, held:

Occupancy necessary to establish

aboriginal possession is a question of fact to

be determined as any other question of fact.

If it were established as a fact that the

lands in question were, or were included in,

the ancestral home of the Walapais in the

sense that they constituted definable

territory occupied exclusively by the Walapais

(as distinguished from lands wandered over by

many tribes), then the Walapais had "Indian

title" which, unless extinguished, survived

the railroad grant of 1866.

Now, Your Honours see that in that case

Mr Justice Mahoney, in formulating the way in which

is is our own, and that unbridgeable gulf, and he has, in

one to approach the kind of society, not -

though he has recited the passage from Re Southern

substance, ignored it, we would respectfully

submit, because he has gone to say the correct way to test matter is to look at the society as it is,
to see if it in fact functions, and then see what

are the operative ways in which it actually

functions in relation to land.

Now, turning in the framework of that context

it is, we would respectfully submit, necessary to

go to some of the actual findings of His Honour

Mr Justice Moynihan, and it is our submission - and

I should say, we are at odds about this, there are some controversy as to the correct view to be taken

about His Honour's determination of the issues of

fact, and our respective submissions have dealt

with that in some considerable detail, but it is

our respectful submission that His Honour's

findings are clear once one sees the task

His Honour had set himself.

Could I take Your Honours to page 13 of

volume 1, His Honour Mr Justice Moynihan's

determination. His Honour has been discussing, and

I will not go over the whole of it, two possible

approaches which he says were urged on him by the

Mabo 23 28/5/91

respective sides or the parties, on the

submissions, as to the findings he should make. He
says, just below half-way down the page:

I have sought to approach the evidence

free of such conceptional models while

acknowledging that each may, on occasion, have

its uses as an aid in reaching or evaluating a

conclusion without the application of either
(or for that matter both) being necessarily

determinative.

Then he goes on to his approach -

It seems to me that a useful working approach to the issues in terms of the

pleadings, particulars and further particulars

is along the lines of the following starting

point. Has it been established that the

plaintiffs are members of a society which both

recognised -

that is referring to the past -

and continues to recognise a connected

intelligible pattern of relationships to land

and in which recognition the plaintiffs are
accepted as participating and which confers on

them the recognition for which they contend as

against the State of Queensland.

Now that last requirement, which confers on

them the recognition, ultimately, of course, is a
matter for this Court. But the purpose of

His Honour's analysis of the facts he there states what it is that he is examining, whether it has
been established that they are members of a society

which recognized, putting it in the past, and

continues to recognize, in the present, a connected

intelligible pattern of relationships to land. We

would respectfully submit that that is a proper and

appropriate test within the context of the

framework of the matters I put earlier this

morning, and when looked at in that way

His Honour's various comments, and there are many

of them where His Honour criticizes particular

evidence or expresses hesitations about a

particular conclusion or says that there is little

direct evidence for a particular conclusion, then

takes form.

There has been a great deal made by the

submissions of our learned friends concerning some

of the qualifications that His Honour expressed

concerning particular evidence.

Mabo 24 28/5/91

Your Honours, at page 163, His Honour

commences an examination of the situation with

respect to land usage prior to European contact and

as observed by the Haddon Party. I should say,

when looking at His Honour's comments and

conclusions in the context of that issue which he

stated at page 13, I should mention to Your Honours

that one of the most significant sources of

information concerning these islands was the report

of the Cambridge expedition in 1898. What happened

was that, annexation having taken place in 1879, an

expedition headed by Professor Haddon, and there

are constant references throughout by His Honour to

Haddon, Wilkin or Rivers, and they are references

to the authors of the six volumes which comprise

what is known as the Haddon Report, or the

Cambridge anthropological expedition to the Torres

Strait Islands which was in the islands and in

particular spent a considerable time on the Murray

Islands - there are actually three islands, the

main island and the two smaller islands - and in

which detailed reports were made on every aspect of

society, as it was in 1898.

The question is then raised, of course, as to

the Haddon Report material as at 1898 and how it functions in relation to what the position was some 20-odd years earlier, 1879 being the date of

the sources of the information that the Haddon

annexation.

Now, one particular passage that our learned friends rely on heavily appears - in which

His Honour makes a comment, is at 163, where, about

half-way down the page - perhaps I should start the

whole of that:

It was, as I understand it, accepted by

the plaintiffs that in order to evaluate the

continuity of the system for which they

contended it was necessary to attempt to form

a view as to its existence, content and

operation prior to 1879. This is not without

difficulty. Dr Beckett, the plaintiffs placed

considerable reliance upon his evidence,

acknowledged this.

Dr Beckett was the anthropologist who had lived on

the island in the late 1950s and had been back
there again in the 60s, has written many works,

including a book as well as his thesis and other

works, has written substantially on the Torres

Strait Islands and in particular on Murray Island.

Mabo 25 28/5/91
MCHUGH J: Could I just get something clear in my mind. The

Haddon work was published over a 25 year period or

so?

MR CASTAN:  Yes, Your Honour.
McHUGH J: 

And was it based on their observations during the

period they were there or does it take into account
the correspondence with Bruce which apparently
continued - - -

MR CASTAN:  It took into account - it appears clear that

Bruce continued to be an informant. Bruce was the

school teacher who was there from the 1880s through

until 1930, I think it was, for a long period and,
of course, became, as it was termed, the trusted

advisor and friend of the - - -

McHUGH J:  Does that mean that the knowledge of the report

is fixed as at 1898 or was it knowledge that was

acquired past that date?

MR CASTAN:  One could not assume, necessarily, that it was
fixed at 1898. The observations were there but it
seems that Bruce continued to be an informant. On
the other hand, the chapter dealing with native
land tenure, written by Wilkin, must have been
written early because Wilkin died in 1902, very

shortly after, though His Honour finds - and it is

quite clear; Wilkin's chapter states that one of

principal informants was Bruce. There is no

question about that. But that chapter, the one
dealing with inheritance and land, clearly does not

extend forward over any considerable period.

I was reading that:

Dr Beckett, the plaintiffs placed considerable

reliance upon his evidence, acknowledged this.

Thus at p 11 of his statement Exhibit 214 he

mentions that two of the earliest detailed

accounts of land tenure on Murray Island come
from the Reverend Hunt of the London
Missionary Society and Wilkin in his Chapter
in Vol VI of Haddon Exhibit 117. He concedes
that there is little direct evidence to
support the view which he attributes to them
that there was an ordered system of land
tenure prior to the arrival of Europeans and
that it was substantially the same as that
operating today. He also says that the

Reverend Hunt's reference to a system of land tenure is one which "does not bear any

resemblance to my understanding" t 2225. I am
inclined to agree with him. In "Torres Strait
Islanders" at p 30 he says:-
Mabo 26 28/5/91

"The documentary sources do not allow us to

form more than a vague impression of island

life in pre-colonial times, and no doubt there

were important variations (between the various

islands)."

He says that it was "very difficult indeed" to

arrive at any understanding as to how the

Meriam community made decisions for example

concerning land disputes. In the context of

the role of the Magor, to which Dr Beckett

tentatively ascribed (in my view incorrectly)
the role of the executive arm of the Bomai

Malo cult, in enforcement Dr Beckett conceded

that it was a possibility that they had

nothing to do with controlling or enforcing

rules ..... that neither he nor anybody else had

enough evidence to reach any conclusion on the

matter.

He refers to other matters.

it was just not possible to know what the

governmental system was prior to contact; "in

any detail -

But then His Honour goes on - and our learned

friends rely heavily on that and Your Honours will

see as we go through it that in the written

submissions there is a substantial amount of

comment of the kind by His Honour

Mr Justice Moynihan about the difficulties of

ascertaining some of these things. But, if one

goes down to the foot of page 164, one sees

His Honour then directing himself to the evidence

that was there.

The first detailed description of any

consequence with respect to Murray Islanders
and property is that by Wilkin in Chapter IX

"Property and Inheritance" in Vol VI of Haddon
(Exhibit 117). I spoke of Wilkin's

qualification and premature death. Wilkin

died at the age of 24 in 1901. It may be

assumed with a deal of confidence that what he

wrote reflects his perception of information

provided him by James Bruce. Wilkin commences

the chapter by saying:-

"Queensland has not affected native land

tenure which is upheld in the court of the

island. In a few instances it is not

impossible that English ideas - especially of

inheritance - are making themselves felt.

There is no common land, and each makes his

own garden on his own land at his own

convenience."

Mabo 27 28/5/91

Now, what we have in this example - and I give it

by way of example - is that His Honour expresses

reservations about some matters but then picks up a

particular conclusion that is there expressed in

the Wilkin's chapter.

And he goes on, and it then continues over a

number of pages, and I will not take Your Honours

to all the pages that then follow, but from 165
through to 170 there is a series of detailed

extracts from the Wilkin chapter set out by

His Honour. So we perhaps by way of caution

indicate to Your Honours that there are

reservations expressed but His Honour also then

adopts substantial portions and then ultimately

reaches significant conclusions.

Could I take Your Honours for the present

purposes to page 173 to indicate to Your Honours

the way in which His Honour, having gone through

this significant body of material, then seeks to

answer his question posed at page 13. At page 173

he says:

It seems to me however that some conclusions

are possible with respect to aspects of a

continuous "system" operating in Murray Island

society and dealing with relations between the

people and land. I will now attempt to offer

my conclusions. These do not reflect simply

the views canvassed in this chapter but a

perception of the whole of the evidence.

Now, from pages 173 to 180 - and I will not read

the whole of it to Your Honours, but what one finds
there is a series of conclusions, the essence of

which is, to take the fourth sentence under

"Village Land":

The evidence seems to establish that within

the boundaries of a village the land continues

to be divided into what in modern town
planning jargon might be referred to as single
residential lots or house sites upon which is
erected a single unit dwelling. This is
usually occupied by a married
couple ..... usually also be occupied by the
couple's children ..... may also be an older
family -

and then on page 174 -

Each site was and is divided from the

adjoining site by a boundary defined by some geographical or artificial feature, although
on occasion adjoining occupiers might share

some facilities. Failure on the part of an

Mabo 28 28/5/91

adjoining occupier to agree on or to observe a

boundary ..... could become a serious

matter ..... Disputes over boundaries were, and

to a degree remain a notable feature of island

life although their frequency may be

overstated by some. They seem to have been

among the first aspects of society and
organisation to come under notice and invite

the intervention of outside administrative

authorities in the person of the catechist,

the teacher or the Island Court.

The rights associated with a site include

a right to use it for domestic residence to

the exclusion of others and an entitlement to determine the disposition of the land, either

during life or as a consequence of death.

He then goes on to deal with the concept of

inheritance. At 175 he deals with the question of

restraints and comes to the conclusion there appear

not to have been any, though there are some

expectations. He deals with adoption and, at

page 176, comes to a conclusion that there was a

very wide capacity to alienate:

One is left with an impression that, as

amongst themselves, it may be that the

islanders may dispose of land on whatever

basis is acceptable to those directly affected

and, to the extent to which a wider community

may be affected, is acceptable to that

community. Such acceptance is more readily

attainable in terms of expectations relating
to descent such as those to which I have

referred. There do not, however, seem to be

any qualifications on the disposition or

acquisition of land which could be described

as crucial.

Arrangements short of disposition seem to

be available on the same basis of

acceptability.

He refers to leases, licence or loans, ttmay lead to

quarrels", and caretaking arrangements. Then he

goes on with gardening land and the gardeh land he

similarly describes, and describes the features.

At page 177, just below half-way down the page:

Notwithstanding the considerations to which I

have referred, there remains among Murray

Islanders a strong remembrance of the previous

role and importance of gardening in the

society and of the gardening practices and

activities which reflected that. There are,

and have been since European contact, Murray

Mabo 29 28/5/91

Islanders who continue to garden basically as

their ancestors did on garden plots in the

interior of the Islands. Other Islanders

recognise them as being entitled to so so. If
they do not, disputes are settled in the
Island Court.

And so it goes on.

On page 178 towards the foot of the page:

There is no doubt that the evidence

establishes that Murray Islanders recognise

the continuance of claims to garden plots and

recognise or dispute claims of entitlement by

individuals in respect of those plots.

What we have endeavoured to do rather than take

Your Honours to all of this and there are other

findings as well, what we have done in a form of a

document that I hope has made its way to

Your Honours, which was left with the Court

yesterday in response to our learned friends'

submissions, is to put in a document which we have

headed "Plaintiffs' Reply" and the first section of

that - if I could take Your Honours to that - what we have done, having realized that there is a real

issue raised as to what precisely His Honour's

findings were, is to set out there the precise

finding.

It is headed firstly "A. Interests in Land -

General Concepts", and those are then set out as

specific extracts and it may be unnecessary, I

think, to take Your Honours to that. Your Honours

will see that they run for some six pages as

"General Concepts". They are conclusions reached

by His Honour at various pages in that category of

"Interests in Land". We then have set out from

page 7 the specific conclusions. That is from

those pages that I have just taken Your Honours

to - pages 173 to 180. Can I take you to the foot

of page 9 of that document that is now before

Your Honours where we have also extracted what we

might call "negative findings" so as to indicate to

Your Honours that there is no doubt in His Honour's

mind when he was rejecting a claim, and this

assists, we would respectfully submit. Towards the

foot of the page Your Honours will see "V.I p.184":

I am not on the evidence inclined to conclude

that any recognition to claims of various

individuals to fish traps or the produce of

fish traps in fact reflects a recognition of

an entitlement transmitted in the context of a

system such as is contended for in this

action.

Mabo 30 28/5/91

But there is a clear rejection of that, and then at

page 185 he continues:

I would not therefore be inclined to conclude

that the plaintiffs have any of the rights

which they claim to the area of the reefs and

reef flats -

and so on. In formulating the particulars for the

purpose of these questions now reserved for this

Court, we have indicated that we do not pursue the
claims to fish traps, to reefs, to sea areas, and

we do not pursue claims to shrine land which was

originally claimed which was rejected by

His Honour, and we do not pursue claims to some

plots which were areas which were claimed by the

plaintiff James Rice on the island of Dauar, one of

the subsidiary islands, which His Honour said

expressly had not been made out.

So His Honour has made express negative

findings, and then His Honour's positive findings
are set out in a series of propositions, though
subject to various comments all the way through,

comments and some hesitations about the state of

the evidence are expressed in a similar way to the

way in which His Honour Sir Garfield Barwick

expressed reservations about the state of the

evidence in the Daera Guba case.

Could I take Your Honours to page - - -

BRENNAN J:  Can you articulate the finding in your favour

which you say His Honour made which is the finding

upon which you need to rely?

MR CASTAN: 

Yes, if Your Honour goes to page 12 - we could formulate it, but I cannot say which in particular

of the lengthy sets of findings that follow from
page 12 under the heading "Society" would be the
ones that are necessary to rely - we would rely on
was because having set himself the task of looking all of these findings about the kind of society it at this question of whether there exists a state in
which there is among the people a recognition of

certain kinds of relationship to land functioning in that society, His Honour then proceeds to make

findings about the society in those terms, and
those findings that are set out from page 12
onwards are His Honour's findings.

For instance, in relation to long occupancy,

one sees the first few findings.

BRENNAN J:  As at present advised, I do not understand

precisely what we are looking at these findings

Mabo 31 28/5/91

for, and I understand your general approach to be

that there are some surviving kinds of "interests".

MR CASTAN:  Yes, Your Honour.
BRENNAN J:  What are the kinds of interests which you say

have been established and which therefore survive?

MR CASTAN:  The interests, we say, are the interests that

are expressed in our particulars which I can take

Your Honour to.

BRENNAN J:  I see.
MR CASTAN:  We have particularized particular kinds of
BRENNAN J:  Do you say that the findings support the

particulars that you have given?

MR CASTAN:  Yes, Your Honour.

BRENNAN J: Except in relation to reefs and

MR CASTAN:  Yes, and our particulars as now given, if I

could say this, Your Honour, do not include the

reefs; in other words, we were required, for the

purposes of this hearing by order of His Honour the

Chief Justice on 20 March, to give particulars of

the matters now claimed in the light of

His Honour's findings. We have given those and we

have identified the incidence or particular rights

which we say are claimed and we say these findings

in this document support those particular

particulars as specified.

TOOHEY J:  Does that mean, Mr' Castan, that there is no

challenge to any of the findings that have been

made as opposed to an issue between the parties as

to what, in truth, His Honour did find in respect

of a particular matter?

MR CASTAN:  Yes, Your Honour. In substance that is right.

TOOHEY J: So, in so far as there is an issue, it is an

issue that really goes to what His Honour found?

MR CASTAN:  Yes, Your Honour.

TOOHEY J: Yes, thank you.

MR CASTAN:  And all we seek to say is that as we understand

it, it is being put by the defendant that

His Honour found none of the kind of things that are necessary to be found. He did not find that

there was any sort of society there beforehand, and

that he did not find that there were any people

there who were there for a long enough time, and

Mabo 32 28/5/91

that he did not find any of those things. We have

some difficulty with understanding how that is put

in the context of explicit matters that are set out
in the document that I have now taken Your Honours

to because there are lengthy sets of findings.

But - - -

BRENNAN J: Could you give me the reference to the

particulars which are relevant?

MR CASTAN:  Yes, Your Honour. They appear in volume 6 of

our submissions.

TOOHEY J: They are also in that blue volume, are they?

MR CAPSTAN:  Yes, they are in the blue volume I believe that

has been handed up, we have now got a copy of it,

as item -

MASON CJ: Section 7.

MR CASTAN: - - - section 7 of the blue volume that was

handed up by our learned friends. Now,
Your Honour, the way we - - -

TOOHEY J: Could I just ask you this, Mr Castan: to the

extent the rights asserted in those particulars are

to be gathered from a number of findings of fact as

opposed to one express finding on the point, there presumably will be dispute and an issue which this

Court will have to resolve?

MR CASTAN:  Yes, Your Honour, because we say the findings do

support those kinds of rights and interests. Our learned friends say, as we understand it, they do

not. And that is a matter of looking at the
determination. Can I illustrate how that arises by

taking Your Honours to page 205, in respect of a

specific plaintiff, Dave Passi. Now, the way in

which His Honour introduces this aspect of his

determination is that:

The plaintiff Dave (that rather than

David seems to be his name) Passi advances

claims in respect of a residential block in

the village area of Zomared on the island of

Mer and two portions of land at either end of

Dauar Island named (or at least in localities

named) Gair and Teg together with "the beach,

the reef and the sea and seabed extending to

the reef fringing the island of Dauar". He

also claims portion of the land and beach on

Waier Island being a sandpit "Waier", the

beaches and waters of the Neh Lagoon and a

place called Zei - Geitz in the narrow cleft

in the rocks on the Waier shorelines into

Mabo 33 28/5/91

which turtles crawl to lay their eggs and

become trapped.

Now, that was the way they were particularized at

that time before His Honour. He then says:

I refer to my conclusions as to claims to

areas of reef flat and sea and as to what I
have called shrine land and that applies here.

It is impossible to conclude on the balance of

probabilities given the evidence as to what

the situation was in respect of such land.

That is reef flat and sea and shrine land.

It is a matter of history and remembrance.

The Islanders today seem to regard the reef

and sea as accessible to them all with produce

available to all. The sustaining purpose of

shrine land seem long gone and the memory of

many aspects of the practices is fading and

selective.

So, His Honour clearly rejects those claims. He
then goes on to deal with the background of

Dave Passi and he - if I can take Your Honours to

the top of page 207, he says:

Dave Passi's claim as to his

representative group was limited as I

indicated in chapter 4 ..... His claim, in his

own and representative capacity, is apparently

to a general inchoate right as a Passi to land

claimed as Passi land and as a consequence of

a specific permission he had concerning a

block in the village of Zomared. It is best

that he advances his claim in his own words:-

"In accordance with this traditional system I

would have been entitled to control the Passi

lands as the son adopted by Charlie Passi

would have been entitled to assume that right
and duty if he had made no oral or written
appointment. However he chose to appoint Sam
and I accept that. It was appropriate as Sam
was senior in years to myself. The same
traditional system allows for him making such
a choice, as I understand it.
In acknowledgments of Sam's traditional rights
to decide these things (as told to me by
Charlie Passi) I approached him a few years
ago and requested -

Charlie was his father -

Mabe 34 28/5/91

that I be permitted to build a house for

myself and wife and children on the land where

Charlie Passi's house stood. He agreed to

that and I intend to build there in the future

when the time is right, bearing in mind my present priestly duties at Darnley Island.

Charlie Passi said on a number of occasions that the land he was placing in the control of

Sam were for use of the Passi family as a

family, and so, as a member of the Passi
family, I have a right to use a portion of the

Passi lands. Sam's duties as head of the

family and caretaker of the Passi family land

was to allocate to me a particular portion of

the land, and he has done that.

In accordance with the tradition and practice

of Meriam people and in particular, the Passi

family (as I understand it from my father

Charlie Passi) I am entitled to use any of the

Passi family lands, provided that I have the

prior approval of the head of the family,
presently Sam Passi and after his death Danny

Passi ..... " And then His Honour refers, at 208, to Sam Passi's

evidence:

Sam Passi spoke of what is set out above as

being "the practice" -

he was the current head referred to by Dave -

and was led to say that it was his

"observation". He said he had not tried to

observe whether other family groups ..... Dave

Passi (and other Passi's) attributed the

system to the determination of grandfather

Aiet Passi that the Passi lands should never

be divided.

And he goes on about that, and he then sets out the

evidence in some detail over pages 208 to 209.

At 209 towards the top of the page he says:

Later (on the same page of the transcript) he described his interest or rights in respect of the land at Zomared out -

that may be a misprint, Your Honour -

in these terms:-

Mabo 35 28/5/91

"As an individual I have riaht to the Passi

land and I am aware of clan--wnership of that

land. Sam as the eldest cor~ ,_rols the land. "

And then he is asked:

"You mentioned that you believe you have

rights in the land with the Passi clan. What

do you mean today by the Passi clan sharing

these rights in the land. Who is in the

clan? -- By tradition the sons are.

When you say by tradition, has someone told

you about this tradition? -- It is the

practice of the Passi clan. The land was

handed for the use of - we owned them and if

my sister want to use the land she may use it,

but will not own it. The ownership goes to
the men."

Dave Passi was asked what could happen if

another Passi for example wanted to make a

garden on the land at Zomared on which he

proposed to build .....

"I would put the complaint before the clan ...

Because of the clan ownership and my part in

it ... but if what they will do is in the best

interests of the clan then I have to accept

it .... Myself as just an individual, I have

no right. It has to come from the clan. The

decision would have to be made by the clan."

This resolution seems to contemplate some sort

of group control rather than a ruling by one

one.

There is evidence to support a conclusion

that the Passi family (and other Islanders it
seems) accept that Passi lands are not divided

but "used as a family", that the eldest son is

head of the family and "owns the land on
behalf of the family" or is overseer on behalf
of the family.

Each Passi man had the right to use the land with the permission of the leader of the

family -

refers to evidence -

although George Passi at one stage suggested

it was sufficient that he "tell" Sam, of his

proposed use. It seems that the "caretaker" (the head of the clan) had the right to lend or lease Passi land and was the one to exclude

people from clan land.

Mabo 36 28/5/91

Dave Passi said his house site was still

the clans, when he died someone else would

enjoy the benefit of the land and he would

need Danny Passi's permission to build on the

land.

And then he sets out Dr Beckett's evidence, from in the middle of the page is His Honour's conclusion - at 212:

the bottom of page 210, over 211 and 212.

I am prepared to conclude that the Passi

lands are held pursuant to an arrangement such
as is contemplated by the evidence I have

canvassed. Such arrangements, which depend

essentially upon acceptance by those affected,

reflect an aspect of Murray Island social

organisations for generations - probably

antedating European contact. The

arrangements, and the ultimate breaking up of

the holdings, illustrate perhaps that the real

pressure on land distribution comes when sons

marry. Dr. Beckett indicated children have

very little use for land until they marry.

The legal consequences of those findings are to be determined elsewhere.

DAWSON J: That is all very well, but what His Honour has

done is really to set out the evidence.

MR CASTAN: 

But His Honour has said he accepts the evidence. There was evidence about -

DAWSON J:  It might point in various directions. What was

the question His Honour was asking himself?

MR CASTAN:  The question that he posed, at page 13, in our

respectful submission. It is tested by reference

to His Honour's findings in relation to the sea

areas in respect to the Passi lands because he said

he will not accept those.

TOOHEY J: 

When you say, "His Honour said he won't accept those", you said a moment ago, Mr Castan, that

His Honour rejected those claims, do you mean any
more than that His Honour was not satisfied that by
tradition or custom the individual plaintiffs had
any particular rights in respect of those areas?
MR CASTAN:  It goes a bit further than that, Your Honour,

because in relation to seas and sea areas

His Honour made a finding that the whole of the

system no longer operated.

Mabo 37 28/5/91
BRENNAN J:  Is that right? I thought he was saying that

everybody in the community regarded it as theirs.

MR CASTAN:  Your Honour has put it correctly. What he said

was that it was not the subject of the kind of

separate ownership of reef that was claimed by the

individuals who had claimed that they themselves

had entitlement to a particular area of reef and

that no individual could make out a claim to reefs
since everybody was now using it. Perhaps I
overstated it, Your Honour, but he made that as a
general finding that there was no longer the
operation of individual ownership under the system

of reefs and sea areas.

Now, that means that those claims made by the

plaintiffs of reefs and sea areas have not been
made out on the evidence because His Honour said

there does not exist a system which provides

ownership of that kind in relation to those areas.

There was explicit findings, for instance - to take another example - there were claims made by the first-named plaintiff, Mr Mabo. His Honour

ultimately came to the conclusion that he did not

accept that Mr Mabo was the person entitled to make

those claims within the society. In relation to

Mr Rice who had claims to land on the major island,

the Island of Mer - colloquially known as Murray

Island - and also some claims in relation to areas

on Dauar Island, His Honour said that the claims

are made out in relation to the area on Mer meaning

that he accepted the evidence established within
the context of "the system" - as he has called it -

the recognition between themselves of that; that relation to the areas on Mer, but that the evidence

was in a state of some confusion in relation to the

particular areas that were claimed on the island of

Dauar and therefore he could not accept them as

falling within the context of what he had already

said was that particular system.

Now, that is all. It is true in a sense, as

Your Honour Mr Justice Dawson put to me, that

His Honour's findings in one sense only amount to a

setting out of the evidence, but His Honour has

been careful to say where the evidence is either

rejected as not credible or is, in His Honour's

view, insufficient to amount to that which an individual has claimed. And he has also been

careful to say, as he does with that passage

dealing with the Passi lands, that the lands are

held pursuant to that arrangement. Elsewhere, of

course, he has dealt with the particulars. I took
Your Honours to 173 to 180 where he gives the

particular incidents of the operation of lands

Mabo 38 28/5/91

which are held, such as the ability to pass it and

so on.

So far as His Honour's findings are concerned,

they do contain specific positive findings and they

contain some negative findings in the sense that

either the evidence is rejected of a particular

individual as not credible or, something is not

made out that is an essential component. To that
extent, there are such findings. We do not here

seek to say that, for instance, the findings in

relation to the Island of Dauar in the case of

Mr Rice are not findings that were open. We simply

accept those but we say there are ample findings in

relation to other areas.

Now, what we have done in the document that I

have taken Your Honours to, the reply, is simply

set out under the three or four heads that are

there specific findings. His Honour's introduction

to the passage at page 173 refers to conclusions,
and they are specific conclusions in relation to

the system in the context of the question which he

posed for himself at page 13.

When one comes to see the framework in which

those rights exist within the society, it is

necessary to examine more than - one needs to go to

more than one finding because findings, if I could or four references there, one sees the way in which
take Your Honours again to page 1 of the reply,

His Honour has approached it. He said:

Given considerations such as the constraints imposed by the rugged terrain ..... the pressures of population, the elaborate and

complex social organisation of the people and

the importance of gardening from the point of

view of subsistence and socially it would

perhaps be surprising if the Murray Islanders

had not, during the period of their occupation

of the Islands, developed ways of controlling

access to and the use of land (in the extended

sense) and the resources it afforded. In any

event it seems fairly safe to assume they
brought with them a social organisation which

they adopted to the conditions on the

island ..... Murray Islanders have a strong

sense of relationship to their Islands and the

land and seas of the islands which persists

from the time prior to European contact. They

have no doubt that the Murray Islands are

theirs ..... in so far as this perception

persisted prior to European contact there was,

so far as we know, no outside challenge to it.

Even after contact the remoteness of the

Mabe 39 28/5/91

Islands and other considerations meant that there has been no real challenge, except

perhaps intermittently, at least until recent

times.

And at page 156 there is a quote from Margaret

Lawrie, a witness who gave evidence of how she had assembled her book "Myths and Legends":

Trespass is abhorred on this island.

Everything is owned, land, reefs, rocks, stones -

and it goes on -

A man may speak for what is his, no more.

When a girl marries she usually receives dowry land which passes to her son -

and then she describes, to piece together a story,

she had to piece together parts of the story from

the particular people who related to the part of

the story that related to a particular part of the

land. And His Honour has, we would respectfully

submit, adopted that in setting it out.

At page 157:

there is a strong sense of the appropriateness
of being in your place or locality and of

inappropriateness of being in someone else's

place or locality. Words such as shame and

trespass are used in this context and reflect

deeply ingrained social and cultural

attitudes. The knowledge of boundaries is

important in the observance of those concepts

of propriety and of the social behaviour

reflecting them. Such attitudes are rooted in

the pre contact past ..... The attitudes I have

mentioned are ingrained in the culture of the

people are a part rather than objectively laid

down and enforced by some distinct
agency ..... the people of the Murray Islands
perceive themselves as having an enduring
relationship with land on the Islands and the
seas and reefs surrounding them.

And there are references to some of the early

explorers:

The whole shore here was lined with a

continuous row of houses, each in a small
courtyard of some 10 to 20 metres square

fenced with bamboo. Here and there between

the fences ..... were left narrow passages ..... " ... their gardens were extensive, well fenced

and cultivated with great care and they almost

Mabo 40 28/5/91

entirely subsist upon their produce ... their territories are not sufficiently extensive to

excite cupidity".

There is a reference then in the 1840s to an observer who was on one of the other islands in the

Torres Strait, and obviously one can draw

inferences from that. There is a reference in

"Fences", which His Honour adverts to at page 164,

and the text of the exhibit not set out by

His Honour - I am at the top of page 3 now of that document - this is in 1825, we have not put the

date in, early 19th century:

" ... their wigwams are comfortable and neatly

constructed of bamboo - they are generally of

conical form surrounded by a yard and bamboo

fence. They appeared to be divided into

families and each family had a distinct piece

of ground".

There is then the passage from Wilkin, and

then there is set out those detailed passages from

Wilkin, that:

Queensland has not affected native land tenure

this is writing in 1898, 19 years after

annexation -

it is not impossible that English

ideas ..... are making themselves felt. There

is no common land, and each makes his own

garden ..... at his own convenience ..... In most,

if not all, cases the children or

heirs ..... have been acquainted with his

intentions during his lifetime. The father

usually went over his gardens with his

children, pointing out to each child the

portions that are to be his or hers.

His Honour then comments after setting out the

1898 extract:

such a practice is prevalent today among

certain segments of the population with

respect to residential and garden lands
notwithstanding the use of written
records ..... older islanders ..... did not regard
their property as properly disposed of unless

they had personally acquainted the chosen

recipient with both intention and boundaries

and that they were not impressed with the

effectiveness of written dispositions .....

Mabo 41 28/5/91

there is a body of evidence from Murray the eldest son.

as suggested by Wilkin and attributed to Bruce.

A son also, according to Wilkin,

inherited any property left to his mother

during her life and on the death of a wife the husband was obliged to give back her portion -

and so he deals with inheritance rules.

Wilkin records Bruce as saying that formerly:-

"A man could leave his land to any one he

liked of his family, or even alienate it,

during his lifetime; but even so the family

were not left without provision."

He went on to say further that if a father was

very angry with his children he could

disinherit them.

DAWSON J: Are we to take it from that that he accepted what

Wilkin says?

MR CASTAN:  Yes, Your Honour, we would respectfully submit

so. But we would respectfully submit that there is

no foundation for rejecting it even if one was to -

there is no basis on which to look at those

extracts from Wilkin otherwise. We would

respectfully submit, the material is there as

material that was recorded. It is Wilkin's record

at the time in 1898, it is said to have attributed

to Bruce who is described as the reliable informant

who was living there and there is no suggestion

otherwise that it is unreliable or that that

material coming from that source, as distinct from

the Reverend Hunt who had been there earlier, which

was criticized, but no suggestion that Wilkin's

account should not be accepted. The only comment

His Honour makes about it is that he was a young man and that most of it really came from Bruce who

was living there and knew all about it and is

described as "reliable".

BRENNAN J:  Mr Castan, I am still at a loss to understand

the nature of the interest which you say burdens

what you conceive to be, as I understand, the

Crown's radical title. Is it a case where you say

the Crown's title is burdened with an interest held

by the Meriam people and that that interest, in

itself, is divisible amongst the individual members

of the Meriam people, or do you say that the

Crown's title is burdened directly with an interest

held by particular Meriam people?

Mabo 42 28/5/91
MR CASTAN:  We submit that the Crown's title is burdened by

the interest held by the particular people.

BRENNAN J: So, you do not contend for any community rights

other than those held by specific individuals?

MR CASTAN:  Yes, Your Honour. It seems that in so far as

there were community rights, and there may have

been some other kinds of rights in addition to the

individual rights of what we will call private

property on this particular island, there were, at

one stage, thought to be additional rights held by

various, what are called "tribal groups", if I can

use that term very loosely, within Meriarn society.

BRENNAN J:  Be it so, but I mean the case you are making is

not going to be advanced then by pointing to
findings that His Honour has made about the views

that are held by the community inter se.

MR CASTAN: 

Yes, it is, Your Honour, because the rights of

the individual only exist as part of that
community. It is not the case that because the
rights are held by individuals that they are held

in some abstract context, they only exist in that
society, and within that society they have these
rights and within that society they are entitled to
deal with the land and they are entitled to
alienate it, and land was sold.
BRENNAN J: 

I appreciate that, it just seems to me that the

chain of title is either interrupted by the notion
of the community rights out of which individual

rights are derived or, alternatively, there is no
chain of title and there is a straight conflict
between community rights and radical title. But
you do not put it on either of those bases?
MR CASTAN:  No, Your Honour. The way in which it is put is

that within - one has to start with a society which

existed and within that society people had a strong

sense of private ownership, on the view of one of

the witnesses, a stronger sense of private property

and proprietorship of individual or individuals on

behalf of their immediate family in relation to

land than any that one might witness in western

society.

And that is one of the striking features of the society, a society where it was a major cause

of concern to find a footprint on one's land, and

explained by Dr Beckett in terms of a group of

people living on a small island where there is

· intense horticultural activity and intense division

and so a high degree on focus on individuals

separate plots; and then, overridden, at least in

the earlier stage by what we might ca11 tribal or

Mabo 28/5/91

territorial divisions between particular groups

within Meriam society. Then, of course, the Meriam

people, as a whole, having their relationship with

other outside communities.

Now, so far as concerns land, the rights in

relation to land, the right to keep someone off,

the right to garden the land, the right to pass it down, was held by the individual or the individual

on behalf of his wife and immediate family. It was
not held communally in the sense that we are

perhaps more familiar with in some of the cases

that deal with African situations or the obvious

more familiar case of Australian Aboriginal

interests.

And so it is our respectful submission that

those individual where a whole community was in

occupation of the entire island and within that

whole community there was a society functioning and

within that society there were people who were the

actual - I use the term "owners" now for present

purposes without seeking to beg any question but

just in terms of the operation there, they were

treated within that society as owners of their

respective areas of land; so they had an interest;

each individual had an interest.

It is to be characterized, we would

respectfully submit, in the way that if we were

testing, if this was another Daera Guba and the

question here now was whether, for instance,

coincidentally there was an instance of a sale pre-

annexation here, as it occurred in Papua, there was
land sold to London Missionary Society, pre-

annexation.

Another way of testing this is to say, "What

would happen if individuals came along now and

said, 'Well, we want to set aside that sale, or the

land claimed by the London Missionary Society is

not really owned by it at all.'" Presumably, the

London Missionary Society might seek to say that it purchased that land pre-annexation; subsequently

it was granted a lease by the Queensland

Government, purporting to act under Queensland

legislation. That, we say, reflects the right of
pre-emption but that is a separate issue.

The principal point we make is that one can look at this community as a community in which

there was private ownership of land within the

community and, in that sense, it is to be regarded

as analogous to the sort of case where colonization takes place and the British Crown annexes territory

Mabo 44 28/5/91

where there are private owners holding under a pre-

existing system. One does not need to go to

concepts of communal ownership and the like. If people in fact have individual interests

within the pre-existing society, and those are the

kinds of interests that function there and are

acknowledged as such and are recognized within that

community, to use His Honour's terminology at page

13, then the real question is what happens on

annexation? Do those privately owned house lots

and garden lots and the like simply vanish into

thin air? That is, in substance, the question.

It is not just a question of whether the

overall - and, of course, it would apply. We have

two plaintiffs but, as is clear from the material,

the whole of the island was owned in a similar way.

They are a whole community there and each

individual or each family had greater or lesser

areas prior to annexation under this intense

proprietary - and I use that word advisedly -

system that operated among these people. And if it operated then the question that is raised here, the

first question, is what happened? Did it all just

vanish when some instruments were signed in London

and in Brisbane? Because that is how the

annexation occurred here. The annexation occurred

by letters patent issuing from London and by a

statute passed in the Queensland colonial

Parliament and by a proclamation by the Queensland

Governor, and possibly, on one view of it, a remedial statute, Imperial Statute, passed in 1895.

Now, they are the four steps that were taken

to bring about this change. They happened either

in - two of those steps happened in London, the

first and the last, and the intermediate two

happened in Brisbane. And the question for this Court is did this, what we would described as an

intensively private system of ownership operating

there, suddenly vanish in 1879.

As we understand our learned friends' case, the case is that it did and we would respectfully

submit that that is not the proper view. But that

is the way in which it arises on the facts as

found.

MASON CJ: But Mr Castan, I do not follow from the pages

that you have referred us to, say from 208 onwards,

that the findings of Mr Justice Moynihan support

this individual ownership claim that you are making

because essentially at page 212, His Honour seems
to be finding that the land in question is held

pursuant to a group holding arrangement.

Mabo 45 28/5/91
MR CASTAN:  In the case of the Passi situation there is a
special arrangement. What happened here,

Your Honour, is that the Passis had a particular

arrangement where the private ownership was held in

common by a particular family. That does not

affect anything of what I have said, Your Honour.

All that is talking about is that in this particular case the ownership happened to be

shared, instead of owned by one person, by a

particular group who still held their land in

common. It is not communal in the sense that as I

understood His Honour Mr Justice Brennan was

putting to me.

It happens to be that in the Passi family

there was this particular common or joint - and one

is tempted to keep applying our familiar notions of
ownership by more than one person that it is still

private ownership - but whether one calls it common

or joint or one can give it the term of an
operating family trust relationship with an
individual who is the appointor, perhaps, one can

put all these notions on it. But in this

particular case, the private ownership was held by

that family, but that does not alter the

fundamentals of what is being said, Your Honour.

That remains unaffected.

The significant point I was endeavouring to

make is that there was a communal type of

ownership, and in relation to the Passis, they had

a land dispute, a boundary dispute with their

neighbours, the names of which I have just
forgotten - the Blanco family - next door, and they

litigated this in the court on the island and they

fought it as private neighbours would because there

was a dispute about whether the boundary ran two

feet to the left or two feet to the right. They litigated this, and they dealt among each other,

and I am not sure that it had been resolved, in

fact, even to today finally. There is still a

boundary dispute, a neighbourhood dispute going on

there between what is, in effect, two private

owners. As it happens the Passis are a group of

people. They are a family who own that particular

lot. But it does not affect the underlying concept

of this private land.

There is some material - and I have forgotten

now where it is - about what occurred when the court party which was there in 1989 on a view,

walked in the company of some of the plaintiffs to

inspect a particular location, and one of the

islanders who took the view that the particular

land was owned by him and not by the person who
those accompanying the court party believed owned

the land, one of the islanders commenced to

Mabo 46 28/5/91

indicate fairly firmly that the people should get

off his land with a description of it as a "whoop

whoop" sort of sound to make it very clear that

they were trespassing. This occurred

notwithstanding, I might say, the inevitable

respect and so on with which the court was treated,

the welcome that the court and the party had there

on the island which is referred to by His Honour,

in fact, in the course of his determination. But
that did not override a concern that there was a

trespass going on when the court party trod on the

wrong side of a boundary line.

It is difficult to convey the notion that is

involved in this particular situation, but it is

described by Dr Beckett in some of his writing as

the kind of pressures that result in a society

which is, as it is called, "sedentary horticultural

society" with intense pressure on land. And thus

the taboos and customs that grow up relate

significantly to observation and rules that govern.

What we say about the findings is that one can approach looking at a community like that and the

way in which those kinds of interests in land

operate by starting from what we would respectfully

submit is the artificial starting point - what was

the system of government, how were the rules made

and who decided the disputes - and that, in our

respectful submission, is a false question because

in what are called by the - and we have referred to

some of the material and set out some extracts from

anthropologists who have commented on the fact that

in these societies, what are described as small,

acephalous societies, there is no head of state,

there is not necessarily a chief who is the

ultimate font of authority, the source of all

authority, that authority comes from the pressures
that are brought to bear, and His Honour makes

significant findings about this, the social

pressures, the social cohesions brought about by

what children are taught, by significant taboos

that are put in order to warn off trespassers; all

sorts of systems that are brought into existence,

which are not what we would perhaps conventionally

regard as systems. But they tend, we would

respectfully submit, to support the existence of a

system - - -

MASON CJ:  Mr Castan, it may be that our consideration of

this would be advanced if we could induce you to
descend from the general to the particular. Could

you isolate for us what you consider to be the best

individual claim that you can put forward, perhaps

in relation to Rice to, as it were, one block of

land, so that we can see how the general principles

on which you rely actually manage to produce a

Mabo 47 28/5/91

specific claim, individual ownership of the kind

that you are contending for?

MR CASTAN:  I have referred Your Honours to the Passi lands

and we say that - - -

MASON CJ: That is the Zomared?

MR CASTAN: 

That is Zomared and the other areas other than seas and reef, and His Honour has specifically said

he finds it operates.  He says the chains of title
are clear.  He refers to chains of title which are
the - - -

MASON CJ: In your submission that is the best vehicle, is

it, for applying the general principles on which

you rely, so as to result in an individual claim to

a specific block of land?

MR CASTAN:  Yes, although I have to qualify the word

"individual" by referring to the joint owners in

that particular instance, but subject to that, yes,

Your Honour. It is clear, it is unequivocal, there

is no hesitation expressed by His Honour about the

areas. He says the areas are clear, he says the chain of title is clear, he says that he accepts all the evidence about the way the system operated

there and there is no qualification on it.

Can I take you to the Rice claims and at

page 214 we can deal with those fairly briefly.

Your Honours will see at page 214 that dealing with

James Rice he sets out three claims. The first is

by patrilineal descent to land on Dauar

Island at Aepkess and Dadamud together with seas,

seabed and as far as the fringing reef.

The second, as a descendant in the Magaram

family group through his grandfather, land situated

on Mer in the locality known as Bazmet. The

reference to the claim is 44. As a descendant in the Komet family group

through his great-great-grandmother two portions of
land, situated on Mer, at Korog and Dei-mi; see
the references, the claims are 45 and 46.

His first comment is "I will not repeat what I

have already said in respect of claims to areas of

reef or sea. I do not regard them as sustainable

on any view of it".

Then he deals with what the defendant had

pleaded because the defendant had said he had

assigned rights to Tapim family from February 1989,

and then at page 215 one sees that:

Mabo 48 28/5/91

It was opened that James Rice claims

three portions of land on Mer, namely

Korog ..... Dei-Mei ..... and Bazmet.

They appear as 45, 46 and 44 on the map.

On Dauar Island it was said James Rice

claimed Aepkess and the reef Eurr and the
waters offshore from Aepkess, to the reef -

and the claims -

were amended to include an area 250

meters .....

These lands were claimed on the basis of inheritance from James Rice's father Loko

Rice. His father gave him all of this land by word of mouth and he inherited it at the time

of his father's death on 9 September, 1950.

He says his father wrote no will, but:-

"This land, he said to me, you know, this land

is mine, if I died, I've got land. -- You mean

you, James Rice? - Yeah. -- Would get the

land when he died ..... When did he say those
things ..... At Dawar Island ..... was he talking
about all of the land or just some of the

land ..... Land at Dawar and land at Murray, he

said that."

Then there is a reference to:

his stepmother Balo ..... leaving the land to

him by a written will -

which cannot be located. And then His Honour says:

All the land claimed is said to have been

that of Loko Rice -

that is the father -

from his father James Rice senior (including

Bazmet, from his wife). The line of descent

seem clear back for two generations (the

family tree produced by James Rice is

Exhibit 168) but the claim has some

interesting features.

He then sets out his background, personal history

and at page 217:

The Korog block claimed is residential

and has an associated garden area claimed

through a fairly distant relation given it as

a wedding present - such things did of course

Mabo 49 28/5/91
occur. One may have doubts as to how the
Korog land came into the Rice family. James
Rice says that his mother, father and

grandfather (Jimmy Rice who died in about

1942) used to go there to collect fruit and

clean up the area when the councillors ordered

it. Such use seems to be supported. Such a

basis for mounting a claim to apparently

abandoned land, bolstered by a basis in

descent were not unknown, one suspects, as a

means of acquiring land on the Island.

I accept that James Rice has claimed and

resorted to the Korog land for many years as

did his father and grandfather. This is known

and James Rice can name the boundaries and the

adjoining owners. The Court records show

disputes concerning land at Korog one of which

seems to have been decided in favour of Jimmy

Rice and may refer to the land in issue. No

other claim or dispute in respect of the land

has emerged. Nevertheless I am sceptical

about the chain of title said to sustain this

claim.

That is because His Honour has earlier said that it

is abandoned land bolstered by a basis in descent.

It remains to mention that James Rice has

entered into a tenancy agreement with the to his claims for land on Dauar Island.

Now those are His Honour's findings in relation to

Korog. He accepts that he has claimed and resorted

to it; that he can name the boundaries, that there

are disputes, that no other claim or dispute in

respect to land has emerged, and he expresses some
hesitation about the chain of title, but says above

that he expresses that hesitation because the chain

of title appears to go further back than the

occupation by the grandparents resorting to the
land. Now, those are the findings in relation to
Korog.

TOOHEY J: 

Mr Castan, on page 214, the claim - not the findings, but the claim is formulated by reference

to family groups but, as I understand it, this is a
claim based on individual ownership, it is, not a
group holding arrangement?
MR CASTAN:  I am not sure what Your Honour is referring to

by "family group" here.

TOOHEY J: Well, because on page 214, under 1, 2 and 3,

there are references to his position as a

descendant in a particular family group.

Mabo 50 28/5/91
MR CASTAN:  Yes, that is describing how he comes to that

land.

TOOHEY J: But the claim itself is made in terms of

individual ownership -

MR CASTAN: Individuals, though it is also - - -

TOOHEY J: Sorry, as opposed to the Rice claim, which is

part of a group holding arrangement?

MR CASTAN:  Yes, Your Honour. It is solely an individual,

though he also claims as a representative,

representing himself and his wife and children, but

it is claim to him - he is the owner. It is not a

family claim in the way that the Passi claim was

identified.

TOOHEY J: Well, did the group-holding arrangement amount to

anything more than a need to consult and perhaps

get permission in order to dispose of an interest

which otherwise is yours?

MR CASTAN: 

No, the group-holding arrangement in the Passi case arises because - and this is dealt with in

some of Dr Beckett's evidence that is summarized in

relation to Passi by His Honour - that land is held within a family and then is divided to children and the individuals take, but in some instances those

individuals continue to hold it together. In the
Passi case, because the grandfather had said you
should try and keep the land together, so they had
kept it together; the brothers had taken the land.
That is all. That is no different, really, than
what we might call a conventional joint holding
passing down to sons of a father until such time as
they partition. But that does not apply in the
case of the Rice family; that is an individual
claim.
Now, those are the findings in relation to
Korog. I am not sure whether that answers

Your Honour's question about whether that is the

best. If I can go over to page 221, in the middle

of the page, after three pages of description of
the claims to the land on Dauar, His Honour says:

The evidence as to James Rice's claims concerning Dauar -

that is on that island -

is to my mind in such an unsatisfactory state

that I would not be prepared to act on it. It

seems that the facts are now largely lost and

that what we see is part memory, part

Mabo 51 28/5/91

fabrication or perhaps confabulation and part

opportunistic reconstruction.

Now, that is a finding clearly adverse in relation to the lands claimed on Dauar. But, if

one goes on, he then deals with Bazmet:

Bazmet is on the southern part of Murray

Island in Magarem tribal territory. It is

garden land which James Rice has not used for

over 10 years. The land is said to have been

a wedding gift to the wife of James Rice

Senior the grandfather of the plaintiff James

Rice. James Rice took Dr. Beckett there in

1958/59 and showed him a new banana garden
200" x 120" and a sweet potato garden 60" x

60" on a plot 400" x 300" -

I assume these are feet, Your Honours.

Use of the plot by the plaintiff or his father

is confirmed by others. James Rice described

the land and its boundaries. Similar

considerations apply to Dei-Mei which is named

in Exhibit 168 when James Rice appointed

Day Day, his brother-in-law as caretaker.

Now, those are the extent of His Honour's

specific findings in relation to Bazmet and

Dei-Mei. They are brief but they are in clear

contrast to His Honour's rejection of the claims

concerning Dauar because His Honour has referred to

the sketch - the exhibit - and to the basis of the

claim. In our respectful submission, His Honour is

there making findings. We concede there is an

element that is unsatisfactory about this because

His Honour has not gone further and set out

anything more about the land at Bazmet and, of

course, there is a substantial body of evidence.

But, in our respectful submission, His Honour has

found for James Rice in relation to Bazmet, Dei-Mei
and Korog. He has found against him in relation to

the three or four portions, in addition to those,

which he claimed on the island of Dauar.

MASON CJ: Well now, take Bazmet, for example. If you look

at question 2(b), on page 74 of the documents

handed up by the Solicitor-General, what are the

elements of the rights that James Rice has in

relation to Bazmet?

MR CASTAN: All of those elements that are to be found at

pages 273 to 280 and the other passages that we

have referred to. His Honour has made findings

about what happens - what the kind of incidents are
of individual ownership. At page 273, he

specifically says, "individual house lots are

Mabo 52 28/5/91

owned; garden lots are owned. These are the

rights in relation to garden lots". Then he

identifies a garden lot and finds for James Rice in

relation to it. The incidents are not found here; here His Honour is dealing with the particulars of the claim. At pages 273 to 280 His Honour sets out

the precise incidents and then one applies those

incidents and we cannot apply them to the land at

Dauar because His Honour said we have not satisfied

him that James Rice is the right person for those

lots on the island of Dauar; we have, in relation
to Bazmet.

Perhaps the difficulty arises because

His Honour has dealt with one aspect of the issues

before him in one part or perhaps on a continuous basis. One finds it is not easy to pick up these references, as we have extracted them now in this

reply document, to find the precise way in which

His Honour has made the findings. He has not

linked them up to the particular portion and

His Honour has, we would respectfully submit, made

those positive findings.

DEANE J:  Mr Castan, if I can just take up what the Chief

Justice said, if you go to page 221, you have the

Bazmet findings being:

It is garden land which James Rice has not

used for over 10 years. The land is said to
have been a wedding gift -
he and his father, at some stage, used it. Now, on

the basis, as I understand it, of that being the

only evidence, we ar.e asked to answer a question,

"Does James Rice own this land or interests and

title in this land and what precisely are they?".

MR CASTAN:  No, that is not the only evidence, Your Honour.

DEANE J: Well, I thought you were referring us to - I am

sorry, on the basis of those findings, then the

only findings in relation to the Bazmet land, we

are asked to give a final answer to a question as

to whether James Rice owns interest and title in

that land and what they are.

MR CASTAN:  Yes, Your Honour, but we would respectfully

submit the Court is entitled to go to the

transcript references that His Honour has referred to and the Court is entitled to go to the relevant

material to amplify whatever is required.

His Honour is being very explicit, if I may say so,

Your Honour, in rejecting a claim where - - -

DEANE J:  Mr Castan, can we just stop. The Court is here to
deal with an important question of law. Take
Mabo 53 28/5/91
page 74. You are now saying that in relation to

three distinct areas of land relating to James Rice

the findings are inadequate of themselves and we
are expected to go beyond those findings and deal

with the evidence in relation to each of those

three areas of land; is that the position?

MR CASTAN:  No. In our respectful submission, they are not

inadequate, but if Your Honour - - -

DEANE J: Well, then, can you just come to Bazmet and tell

me how you get the basis for this Court to make a
finding that James Rice owns in relevant terms Bazmet from the finding that it is garden land which he has not used for 10 years, that it is said

by unidentified people that it was a wedding gift

and that he and his father used it years ago?

MR CASTAN:  Your Honour, His Honour has been explicit in
making negative findings. His Honour has, in

relation to Dauar, said the evidence is

unsatisfactory; I would not be prepared to act on

it. His Honour has gone on and he said why.
His Honour has then gone on to deal with Bazmet.

Dei-mei said even less because Dei-mei, which is

the other block, only gets one line. And there was

a substantial body of evidence about each of these.

DEANE J:  And Korog gets the line that he is sceptical about

the claim to title?

MR CASTAN:  No, sceptical about the change of title. He has

accepted that - the difficulty there, if I could

just take a moment, Your Honour, is that there was

a chain of title going back more than beyond the
grandfather but the evidence was that the

grandfather resorted the land and may have picked

up the land as otherwise abandoned land; and

therefore he is sceptical about a chain of title

that goes beyond the grandfather. Yes, he does

say that. And in relation to Dei-mei he says no
more than barely two lines. And substantial

evidence was given about Dei-mei and each of these

was - there was evidence over days.

DEANE J: Well, could I attempt to tie you down to

specifics. I mean, assume you succeed to the best

of your hopes and expectations on every question of

law involved, will you just explain to me what you

would ask a member of this Court to write in a

judgment holding that James Rice owns Bazmet. What

is the factual basis for it in terms of finding of

the judge who has found the facts?

MR CASTAN: 

We would respectfully submit that Your Honours would adopt all of the findings that appear in the

Mabo  28/5/91

other portions of the judgment relating to the

rights that one has in relation to garden - - -

DEANE J:  I said, assume all that and we have now reached

the stage, "I now come to the specific question of

who owns Bazmet". There is a finding that James

Rice has not used it for over 10 years, that years

ago he and his father used it and somebody said

that it was a wedding gift to him.

MR CASTAN: In our respectful submission, Your Honours

should find that that is a positive finding in

relation to Bazmet and Dei-Mei.

DAWSON J: What, on the basis that because they displayed

the attributes of the proprietorship at some time,

having regard to the overall system, one can
conclude, even though one cannot follow the title

through exactly, that they must have been owners at

least at that time and inferred that they are

owners now or what goes - - -?

MR CASTAN:  No, Your Honour, because we would respectfully

submit that these, in fact, should be construed as

positive findings that he is currently the owner of

Bazmet. What His Honour has done is make negative

findings where he has found against a particular claim or a particular area and given reasons for

it, and he has simply, we would respectfully

submit, accepted that he has made out the claim to

Bazmet. He has simply accepted it, he has simply

said "There is nothing more to be said about it".

His phrase, for instance:

similar considerations apply to Dei-Mei -

cannot mean that the precise facts are the same,

because it was not the case that Dr Beckett also

went and measured the precisely same garden blocks

in 58-59, so His Honour is not saying when he says:

similar considerations apply to Dei-Mei -

that Dr Beckett also went there in 58-59.

His Honour's findings here should be read as an

acceptance of these claims, there is nothing more

to be said about them, they are made out.

DAWSON J: But it must be if that is so what I said, because

all that His Honour has found there, by way of

fact, is that the land was used by James Rice.

Now, it must be that the inference is from that,

with the background of proprietorship to land that

is provided in general, that you conclude that

James Rice was, in the relevant sense, proprietor

of this land. But that must be a matter of

inference because he has not found that.

Mabo 55 28/5/91

DEANE J: But he has not even found that, he has found it

was used by him or his father. He has not found

anything about what the father has done except that

it is said by unidentified people to have

been -

MR CASTAN: 

The evidence, the way it is expressed by His Honour, to come down to, is:

use of the plot by the plaintiff or his father

is confirmed by others.

So, he does not specify whether that is evidence of

individuals, and there is material on this which we

would seek to take you to and we have outlined in

our submission and detailed some of the evidence

that supports this finding.

DEANE J: But that is what I mean, why on earth should we

get involved in the case of James Rice: three

different blocks of land, in the case of the

Passis: this obscure family arrangement, can you

not identify one block of land where somebody has

used it for 20 years and his father used it before

him and where there is no dispute that the father

took him there and said, "This is your land"? I

mean, you are leading us into a path where we are

going to be expected to write six separate

judgments on who owns and what interests in six

different blocks of land on the basis of findings

that you tell us can only be understood by tracing

them back to the evidence.

MR CASTAN:  Your Honour, these are the findings - I said in

answer to a question.from, I think, His Honour the

Chief Justice, that the finding in relation to the

Passi lands is probably the most explicit. There

is no question mark put over it; there is no query

or qualification on it; His Honour upholds it in

its entirety and upholds the particular arrangement

where it happens to be held by more than one person

jointly. It should not provide any difficulties,

we would respectfully submit, and it is the

strongest. Each of these is expressed in this

particular way. Some are rejected and others

His Honour has not deigned to go to the evidence.

He has not said that the evidence is rejected; he

has not said that the evidence is accepted; he has
not said that there was any qualification or

difficulty with it, he has simply said what he has

said.

DEANE J:  I could follow what you are saying if, in relation

to the Passi land, we were not expected to define

the precise interest of David Passi in it.

Mabo 56 28/5/91
MR CASTAN:  Your Honours, with respect, that is defined in
the material in His Honour's findings. He says
exactly what it is. And in our respectful

submission, when dealing with interests of this

kind, Your Honours, operating in a society of this kind, if that is the acceptable way in which these arrangements are made, then it should be accepted,

in our respectful submission. His Honour has made

the findings. Your Honours do not have to do

anything in relation to the Passi lands except

accept that which His Honour says.

DEANE J: Well, I do not want to take it further.

Mr Castan, it is not of great help to your case if

these are the best examples you can give of

individual ownership of land. I do not think that

you simply disregard the relevance of it by saying,

"Well, there it is". I mean, if you cannot point

to a better example than these of an individual

owning land, in terms of actual findings after all

this period, it is not completely irrelevant to the

larger issues involved in the case.

MR CASTAN:  Of course, and we are conscious of that,

Your Honour, but it is our submission that these findings should be interpreted in the context of the way in which His Honour has dealt with the

matter. And we stress, when His Honour has refused
to accept a claim he has said so. Now, in relation

to the Passi lands there is no qualification

expressed by His Honour at all. He says, at

page 213:

The Tables ..... evidencing the descent

sustaining the clan ..... follow. There is not,
to my recollection, any dispute.
He has made a finding about the holding. He has
dealt with the history of it. Perhaps I should -
could I take Your Honours to page 205 so that the
position is clarified in relation to the Passi
lands. He sets out the areas originally claimed

and half-way down the page he says:

I refer to my conclusions as to claims to

areas of reef flat and sea and as to what I

have called shrine land and that applies here.

It is impossible to conclude on the balance of

probabilities given the evidence as to what

the situation was in respect of such land. It

is a matter of history and remembrance. The

Islanders today seem to regard the reef and sea as accessible to them all with produce

available to all. the sustaining purpose of

shrine land seems long gone and the memory of

many aspects of the practices is fading and

selective.

Mabo 57 28/5/91

Dave Passi was born on 20 September, 1932

to George and Wanee. He was adopted by

Charlie Passi and his wife Maria. Charlie was the eldest brother of Dave Passi's father

George. Such adoptions seem particularly

common among the Passi's, a singular and

influential family group or "clan" throughout

the known history of the Murray Islands.

In 1956 Dave Passi commenced theological

studies at St. Paul's Mission on Moa Island in

the Straits and was ordained an Anglican

Priest in 1962. He was on Thursday Island and

at Mabuiag until March 1968 when he went to

St. Paul's College in New South Wales.

Between 1970 and 1976 he was at St. Paul's

Mission and on Thursday Island. He then spent

some two years in Rockhampton ..... he has been

the Anglican Priest on Darnley Island. I

accept him as an essentially honest witness

although he has a somewhat idiosyncratic view

of some issues, not least the Malo story and

christianity, and a propensity for selective

reconstruction - although no doubt he is

persuaded of the truth of his vision.

Dave Passi adopts the Passi family tree

and acknowledges the wills of his older
brother Sam Passi and of his uncle Charlie.

He understands the effects of these documents

to be that Charlie Passi passed control of the

Passi family lands to the plaintiff Dave

Passi's older brother Sam.

Sam Passi had been a party to the action

and gave evidence. As to his ceasing to be a
party he spoke of a concern about costs. I

suspect also that he did not wish to be seen

by others to be partisan by his role in the

proceedings. Sam Passi gave evidence that he

had or intended to pass his responsibilities

in respect of what can conveniently be
referred to as the Passi family land to his
older son Danny who no longer lives on the
Islands.

Dave Passi's claim as to his

representative group was limited as I

own and his representative capacity, is apparently to a general inchoate right -

indicated in Chapter 4 "The Representative

and I read that earlier, and then he sets out the

evidence. And at page 208 he discusses the

system, and in the middle of that page he said:

Mabo 58 28/5/91

Sam's oldest son - "has the right to say and

use the lands whenever he likes. At the

present time Sam is doing that. This is the

practice within our clan. We have learnt -

the family talk about it, the Passi clan talk

about that. I believe we inherited it from

our grandfather .. He did not divide his land

between his sons. It is the practice on the

island that the eldest son usually inherits."

Dave Passi said that he did not expect his

eldest daughter to own any land because a

daughter "is married to a husband and

therefore shares the husband's land".

Dave Passi gave evidence that he asked permission of both Sam and Sam's eldest son

Danny to build on the land at Zomerad the subject of his claim some three or four years ago and that they both approved. The land is

in fact where he was brought up. He said he

asked Danny and Sam for the relevant

permission because -

"the eldest ... have control of the lands.

That is number one. Number two, to have a

centre for the clan and that is important, to

hold unity within.".

Later he described his interest or rights in respect of the land at Zomared out in these

terms:

"As an individual I have right to the Passi

land and I am aware of clan ownership of that

land. Sam as the eldest controls the land."

He was asked:

"You mentioned that you believe you have

rights in the land with the Passi clan. What
do you mean today by the Passi clan sharing
these rights in the land. Who is in the

clan?---By tradition the sons are.

When you say by tradition, has someone told

you about this tradition? --- It is the

practice of the Passi clan. the land was

handed for the use of - we owned them and if

my sister want to use the land she may use it,

but will not own it. The ownership goes to
the men."

Dave Passi was asked what could happen if

another Passi for example wanted to make a

garden on the land at Zomared on which he

proposed to build. He answered:-
Mabo 59 28/5/91

"I would put the complaint before the clan ...

Because of the clan ownership and my part in

it ... but if what they will do is in the best

interests of the clan then I have to accept

it .... Myself as just an individual, I have

no right. It has to come from the clan. The

decision would have to be made by the clan."

This resolution seems to contemplate some sort

of group control rather than a ruling by only

one.

There is evidence to support a conclusion

that the Passi family (and other Islanders it

seems) accept that Passi lands are not divided but "used as a family", that the eldest son is

head of the family and "owns the land on

behalf of the family" or is overseer on
behalf of the family.

Each Passi man had the right to use the land with the permission of the leader of the

family - although George Passi at one stage

suggested it was sufficient that he "tell"

Sam, of his proposed use. It seems that the
"caretaker" had the right to lend or lease

Passi land and was the one to exclude people

from clan land.

Dave Passi said his house site was still

the clans, when he died someone else would enjoy the benefit of the land and he would

need Danny Passi's permission to build on the

land. He said he could not abuse or sell any
Passi land.

Dr Beckett gave evidence in respect of land not being divided but held for the

benefit of a family group. Thus he said:

Do you see there, you write, "Some parents

divided the land among their children to stop
quarrelling. In such case it was usual to
show some preference to the eldest son.
Alternatively, a set of brothers might hold
their land jointly under the leadership of the
eldest, but if only one brother survived, he
might also manage the land on behalf of his
deceased brother's children. This was the
favoured arrangement when land was short and
when most of the members were away from the
island or unmarried. There is an expectation
that the land will be divided in the long run,
however. Sam Passi held land on behalf of his
two brothers - one unmarried, one absent - two
unmarried sons of his father's brother and two
unmarried sisters of another father's
Mabo 60 28/5/91

brother." Now, I ask you please how you

understand that practice of holding land

jointly operated in respect of the members of the family who had interests in that land and the joint ownership which you speak of

there?--I think we referred to this at least
in passing this morning. The arrangement, as

I understand it, is that in the case of joint

holding, it's at least a courtesy and maybe

something more for the younger brothers and if

there are any unmarried sisters to go to the

eldest brother before deciding to build a

house or making a garden on the family land.

It provides a kind of family planning, not of

births, but of the use of land. Now, if there
was disagreement about that, or if

disagreement was anticipated, parents or

brothers themselves might decide to come to an

amicable agreement whereby the land would be

divided. In the second generation, division

usually took place in the cases that I know

of - and I checked through quite a number of
cases - in other words, when you come to a

joint holding of first cousins, people usually decide to go their separate ways, but the case of the Passi's was an exception to this, but

the case of the Passis was unusual because not

many of them were married apart from Sam

Passi. So, in fact they were not using the land to any great degree.

Does this practice in regard to joint

ownership apply equally or in any different

respect if one of the members of the ownership group is absent from the island, perhaps for a long time?-- Oh, then, I think yes, it would. It would be assumed that the interests of the

absentee which, of course, would be inactive,

would be looked after in a notional sense, but

since the absentee was not seeking to make

garden or to establish a house, there was not
much to be done. Now, what's problematical, I

think, is supposing the absentee died if they

had a family who subsequently decided to

return, whether the head of the family, the

joint family would agree to look after the

interests of those children. Now, I don't

know of a case when that happened."

Dr Beckett went on to expand on the

system. He thought that the tensions and

pressures within the family group would lead

to the land being divided sooner or later.

This would involve "a fairly complicated
arrangement", "a laborious process"

"hopefully" leading to "an amiable agreement".

The process might be worked out during the

Mabo 61 28/5/91

life of the senior family member and perhE, s

recorded in the Court Records. The pressures

to divide are yet to be felt by the Passi's.

The group holding arrangements usually

involved brothers and sisters, occasionally

first cousins. Children, Dr. Beckett thought,

could make a claim apparently based on a

"presumption" that they would inherit from

their father "or perhaps mother" or "at least

... be entitled to have access to that land as

if the holding remains joint". Married

daughters might be able to return to make

gardens but "as a courtesy they no longer have

a claim to the family holding as a whole".

According to Dr. Becket .. mce a break up
of a group holding occurs ea~ individual
owner is free to use his land without
consultation or permission of the head of the
clan.

I am prepared to conclude that the Passi

lands are held pursuant to an arrangement such
as is contemplated by the evidence I have

canvassed. Such arrangements, which depend

essentially upon acceptance by those affected,

reflect an aspect of Murray Island social

organisations for generations - probably

antedating European contact. The

arrangements, and the ultimate breaking up of

the holdings, illustrate perhaps that the real

pressure on land distribution comes when sons

marry. Dr. Beckett indicated children have

very little use for land until they marry.

The legal consequences of those findings are to be determined elsewhere.

Now, in our respectful submission, His Honour

has accepted; he has described in detail the

arrangement; he has accepted that they are Passi

lands. He then goes on to the chains of title and

boundaries:

I will not repeat what I have already

said on the topic of boundaries. I note that

there seems to be a dispute between the

Passi's and adjoining occupier as to the
boundary of land at Zomared and not affecting
the area Dave Passi says he has been allocated
for his house. If it was possible to sustain

a claim to areas of the sea or reef there may

be a dispute between the Passi's and the

plaintiffs and James Rice as to boundaries.

Mabo 62 28/5/91

The Tables submitted by the plaintiffs as

evidencing the decent sustaining the clan to Passi lands in the current generation follow

as Tables 11, 12 and 13. There is not, to my

recollection, any dispute about these.

So, His Honour has accepted the whole of that.

In our respectful submission that is the highest or best case we can put because His Honour has

accepted all of it and set it out in some

considerable detail.

DEANE J:  Then what do you say are the answers, for which

you would contend, to l(a) and l(b), which relate

specifically and only to the interests of David

Passi?

MR CASTAN:  Your Honour, the answers are as set out in the

document. Could I take Your Honour to the

particulars as we supplied them, because - - -

DEANE J:  So you say that, we say David Passi has all those

rights to all the lands referred to in 1, 2 and 3?

MR CASTAN:  Yes, Your Honour, but could I take - - -

DEANE J: Well, I just wanted to know what your answer was,

Mr Castan.

MR CASTAN:  Yes, but we have been explicit about it,

Your Honour. Could I take Your Honour to page 86

of the same volume. We would respectfully submit

that the answer to the question is that he:

As a member of the Passi Family Group in

(subject to the head of that Family Group, on
behalf of the family, having the power to
permit use of the family land by David

common with other members of that Family Group that part of the family land which has been

allocated to him on which to build a
house) ..... As the younger brother of Sam Passi
(as a possible successor to Sam -

has then -

In respect of the house block at Zomared and

in respect of the land areas and beach areas

of the land on Dauar Island known as Glur and

Teg and in respect of the sandspit known as

Waier, the beaches of the Neh Lagoon and the area known as Zei-Geitz.

That is to say, we have eliminated the sea and reef

areas. Then, on page 87:

Mabo 63 28/5/91

The following rights and interests, held

ab, .utely except to the extent expressly

qu fied hereunder, and subject to the rights therein to extinguish the Plaintiff's rights o -ne Crown as the holder of radical title

and interests in accordance with law. Then the rights are set out in detail, Your Honour.

DEANE J:  Mr Castan, I have read all that, but take page 88,

page 3 of the document 7. All I am putting to you
is, I cannot get from the material you have read to

us a finding that David Passi personally, with

other members of the family presumably, has a right

to dispose of all this land. I read it
differently.

MR CASTAN: Well, Your Honour, it is expressed as a member -

that he has the right to dispose of it as a member

of the - - -

DEANE J:  Do you follow the point I am trying to raise with

you?

MR CASTAN:  Yes, Your Honour is raising the question whether

the right of disposition is in the group as a whole

or in that particular - - -

DEANE J:  The point I am trying to raise with you is this:

I can follow what you are asking this Court to do,

or I could follow, if you were saying, "There is a

proprietary-type interest in this land. Here it is

held by a group knm,rn as the Passi group. " But, as

I understand it, whc:1 you are embar},:ing this Court

on is to go far bey0 that and he~~ to define -

still going - 10 pages of rights o the Passi group

inter se in relation to this land on - well then,

what is all this -

MR CASTAN: 

It is not inter se, Your Honour, it is not within the Passi group. It is expressed as "his

rights or interest to the claim" - at page 86 - "as
a member of that group, in common with other
members of the group, subject to the rights of the
head of the family to:" item 7, "dispose of the
areas". Together they have the right to dispose.
Now, if we had used the language of "familiar
rights and concept~ and said, "They are tenants in
common.  What are ~ir rights? They have the
right to sell", pre umably Your Honours would have
less difficulty.  We decline to do that and, in our
respectful submission, Your Honours should decline

to put as the test of acceptability of defining these things, concepts which are founded in our

existing system. This is the system as found by
His Honour. That is the system we ask Your Honours
to accept. It is not queried; it is not subject to
Mabo 64 28/5/91

any hesitations or question marks by His Honour.

His Honour has said what the system and, in our respectful submission, it is not appropriate to

then say, "Well, that is a difficult system, or one

we are not familiar with".

MASON CJ: Well, you might give consideration to this over

the adjournment. We will adjourn now and we will
resume at 2.15.

AT 12.50 PM LUNCHEON ADJOURNMENT

UPON RESUMING AT 2.17 PM:

MASON CJ: Yes, Mr Castan.

MR CASTAN:  May it please the Court. There is a passage

from one judgment which may assist the Court in

dealing with the matters that we were debating just

before the luncheon adjournment. It is a passage

in the case of Amodu Tijani v Secretary Southern

Nigeria, (1921) 2 AC 399, and at page 402

Viscount Haldane, delivering the judgment of
Their Lordships, talking about the situation in
Africa, said this towards the foot of page 402:

Their Lordships make the preliminary observation that in interpreting the native

title to land, not only in Southern Nigeria,

but other parts of the British Empire, much

caution is essential. There is a tendency,

operating at times unconsciously, to render
that title conceptually in terms which are

appropriate only to systems which have grown

to be held in check closely. As a rule, in up under English law. But this tendency has
the various systems of native jurisprudence
throughout the Empire, there is no such full
division between property and possession as
English lawyers are familiar with. A very
usual form of native title is that of a
usufructuary right, which is a mere
qualification of or burden on the radical or
final title of the Sovereign where that
exists. In such cases the title of the
Sovereign is a pure legal estate, to which
beneficial rights may or may not be attached.

But this estate is qualified by a right of beneficial user which may not assume definite

forms analogous to estates, or may, where it
has assumed these, have derived 'them from the
Mabo 65 28/5/91

intrusion of the mere analogy of English

jurisprudence. Their Lordships have elsewhere

explained principles of this kind in

connection with the Indian title to reserve

lands in Canada. But the Indian title in

Canada affords by no means the only

illustration of the necessity for getting rid

of the assumption that the ownership of land
naturally breaks itself up into estates, conceived as creatures of inherent legal

principle. Even where an estate in fee is

definitely recognized as the most

comprehensive estate in land which the law

recognizes, it does not follow that outside

Englanq it admits of being broken up. In

Scotland a life estate imports no freehold title, but is simply in contemplation of

Scottish law a burden on a right of full

property that cannot be split up. In India
much the same principle applies. The division

of the fee into successive and independent

incorporeal rights of property conceived as

existing separately from the possession is

unknown. In India, as in Southern Nigeria,

there is yet another feature of the

fundamental nature of the title to land which

must be borne in mind. The title, such as it

is, may not be that of the individual, as in

this country it nearly always is in some form,

but may be that of a community. Such a

community may have the possessory title to the

common enjoyment of a usufruct, with customs

under which its individual members are

admitted to enjoyment, and even to a right of

transmitting th~ individual enjoyment as

members by assignment inter vivos or by

·succession. To ascertain how far this latter

development of right has progressed involves

the study of the history of the particular

community and its usages in each case.

Abstract principles fashioned a priori are of

but little assistance, and are as often as not
misleading.
Your Honours, we would respectfully submit

that the findings in relation to the particular

characteristics of the Passi arrangements in

relation to land on Murray Island that were made by

His Honour have to be looked at in the light of

those findings in that case, and that while we

could, perhaps, attempt to analogize and say, there

exists, say - one might be tempted to put on it a

members of the other brothers, including Dave, were

concept of a power of appointment and say, "Well,

the objects of a power". We could, perhaps

analogize and say, "Well, really this is a

Mabo 66 28/5/91

constructive trust and we will call it implied

family trust of these lands and we will

characterize Sam Passi as the trustee, we will

characterize Dave as a beneficiary and we will say

Dave, as beneficiary, is the beneficiary of the

rights which we have specified in our particulars.

But all of these or any other kinds of analogies that we could draw, in our respectful

submission, are not useful. In our respectful

submission, one has to take the ample findings, in

this particular instance, of His Honour, as they
are. He speaks of it as an inchoate rights, as

member of the Passi family, and it is the Passi

family right. One has to then, we would

respectfully submit, take the specifics of

ownership of particular land, as they are found at

pages 173 to 180, where the incidents are set out

in detail, and then apply them to the particular

lands, and it does not assist, we would

respectfully submit, for us to endeavour to say,

"Well, it is a difficult concept to look at because

it is one that we are either not familiar with, or

we cannot fit it into one of those established

interests or established concepts with which we are

familiar in Australian law".

So, that perhaps is one we would not seek to

say more than that about the factual issues. We
say that there are findings there which are

sufficient in relation to those. There are other

findings - I have already said what we have to say

about the findings in relation to James Rice. One

might have wished, perhaps, that His Honour had

amplified further but we would respectfully submit,

in so far as we would submit the correct inference

is that they are positive, there are relevant

passages of transcript, exhibits, maps and other

matters which enable one to isolate precisely what

the position is in relation to those three areas

claimed in respect of James Rice.

TOOHEY J:  Mr Castan, can you explain to us the relationship

between volumes 1 and 2 of the determination?

Volume 2 consists of a large number of express or

specific findings of fact which seems His Honour

was invited to make by the plaintiff.

MR CASTAN:  Yes, perhaps I should give some brief background

finished up as exhibit 1 in the proceedings which was the plaintiff's contentions of fact as then

of the way the proceedings came on, Your Honour.

formulated. Initially formulated, I might say,

with the perhaps naive hope of reaching agreement on facts which might then formulate the basis for questions. But it was formulated by the plaintiff

Mabo 67 28/5/91

with a detailed set of proposed agreed facts or

proposed findings.

That ultimately found its way to become

particulars of various paragraphs of the statement of claim, so it became incorporated in that sense,

and became exhibit 1 in the proceedings. So, in

that sense, it formed part of what His Honour had

been invited to make findings about because

His Honour had a full set of factual proposed

findings - if one might call them that - before

him. Though whether they were sufficiently

comprehensive as formulated back -in 1984 is

unclear.

Ultimately the submissions that were made to

His Honour on the findings he should make after he

had heard the whole of the evidence were, of

course, much more comprehensive, though His Honour

did have before him exhibit 1. And His Honour - I

do not actually recollect whether he was

specifically invited to make the findings, but
there had been versions of those facts put before
him, that is to say, the defendant had said, well,

there was some inaccuracy in one or other of those

facts and so he had had those versions and so he

took it on himself to make findings in relation to

them though he also, of course, refers in volume 2

back to volume 1 in respect of many of the numbered

findings of fact, because he has already dealt with

them in the course of the more generalized

findings.

But there are specific findings in relation to incidence of ownership also to be found in

volume 2, particularly at page 46 of volume 2.

TOOHEY J:  I was not asking you to take us to detail so much

as to explain the relationship between the two

volumes.

MR CASTAN: Well, that is how it works, Your Honour.

TOOHEY J: But does it follow from that that His Honour was

not invited to make specific findings of fact in relation to the particular interests that any of

the plaintiffs might have had in particular areas

of land?

MR CASTAN:  On the contrary, Your Honour. His Honour was

invited to make findings of fact and the details

were - I should indicate to Your Honour that, after

the close of the evidence, detailed and very

comprehensive written submissions were submitted to

His Honour which went to each claimed area, which

specified all of the transcript references to each,

and which detailed the precise conclusions which it

Mabo 68 28/5/91

was contended he should reach in relation to each

of them.

TOOHEY J:  So volume 1, in effect, represents His Honour's

method of dealing with questions of relationship

with land and incidence of land holding rather than

a response to the particular questions that were

put to him. Is that right or not right?

MR CASTAN:  No, I do not think one can divide them up in

that way. It had not been anticipated. Perhaps I

can put it this way:  it had not been anticipated
that there would be a volume 1 and a volume 2. As

it turns out the exhibit 1 that I have referred to,

the initial draft statement of facts had - I was

going to say fallen by the way side but that is not perhaps accurate but there had been debate about it
but it was not any longer central because there

were before His Honour much more comprehensive

submissions on each item of land, each transcript

reference, each finding that it was contended

should be made in relation to each aspect and all

the incidents in relation to every block. All of

that was done in intensive detail and is available

to this Court because it was done in writing and

their submissions are readily available. So, the

detailed submission to His Honour are comprehensive

and seek findings on each particular block in

relation to all aspects.

TOOHEY J: Yes, thank you.

BRENNAN J:  Does that mean that there were some findings

that His Honour was asked to make which he did not

make either affirmatively or negatively?

MR CASTAN:  I think the answer to that would have to be yes.

Yes, I think one could not answer other than that.

Certainly, I think our view would be that the

answer would be that there would be many such

matters that were put as to which there simply is

no finding.
BRENNAN J:  Mr Castan, could I just take you back to your

reference to Amodu Tijani v Secretary Southern

Nigeria. I understand, I think, the way in which

you put the argument as to the need to understand

traditional native interests in land, but in what

way do you say that those tradition native

interests are to be recognized at common law or

under any statutory scheme of land holding?

MR CASTAN:  We say they are to be recognized in the - we say

there are three, possibly four, alternative ways in

which they can be recognized. They can be

recognized under the rubric, as it is sometimes

called, of traditional native title which might be

Mabo 69 28/5/91

a phrase that might be coined to describe it, which

is an interest which is sui generis, as it is put,

in the Canadian cases, which I was going to turn

to, and which has its own unique features, the

features of which will depend on the particular

situation in any given community. So the analogy,

what is said about then in Canada, will differ from

what is said here and what is said on mainland

Australia will differ perhaps from Murray Island.

That is the first basis, what we have called

traditional native title and, in so far as it is

traditional native title, we say that that

traditional interest is recognized as an interest

in property which is a burden on the radical title

of the Crown and which is inguishable by the
Crown subject to a power -::;Jment which we have

which is a separate issue - , subject to leaving

that aside for the moment, Mhich is extinguishable

by appropriate clear and plain legislative words.

BRENNAN J: Legislative?

MR CASTAN:  Extinguishable by clear and plain legislative

words though, we would say, that if the legislation

clearly and plainly provides for extinguishment and

then there is some mechanism involving

administrative conduct, then if that is what the

legislation says then it is extinguishable by such

administrative conduct. But the foundation of the

power to extinguish, it is either a legislative

extinguishment per se by the words. of legislation
or extinguishment by administrative conduct

appropriately authorized by clear and plain words

permitting such extinguishment.

We have, in our written submissions, put the

proposition that so far as concerns the making of a traditional interest of that kind, we say such a

Crown grant made under legislation providing for
Crown grants would be valid and would prevail

against it, that is to say such a Crown grant would

amount to an extinguishment assuming that there is

legislation in place which covers the relevant

land. In other words, we do not say it prevails

against an inconsistent Crown grant but we do say

that it prevails if all there is is the scheme, if

I can call it that, that is to say the mere

existence of the Crown Lands Act does not operate
so as to extinguish and is not inconsistent with

the continued existence of the rights as claimed.

And then to come closer to this case, we say

if it be a reserve so that the land is taken out of
that portion of land which might be the subject of

a Crown grant, then all the clearer since it cannot

Mabo 70 28/5/91

be the subject of a Crown grant until degazetted
and then put back into the pool of Crown land

available for grant to third parties, then we say

that all the more so it clearly has been set aside

and is not available for settlement, as it is put

in the cases, and therefore is not to be treated as

having been extinguished or to be inconsistent with

the continued ultimate dominion of the Crown and

the ultimate radical title.

BRENNAN J:  Do you say that the burden on the radical title

was a burden from the moment of annexation?

MR CASTAN:  Yes, Your Honour.

BRENNAN J: So, your proposition is two-fold in respect of the effect of annexation: one, that it vests the radical title in the Crown and the second, that the

Crown does not take it otherwise than subject to the burden of the - - -?

MR CASTAN:  Yes, Your Honour, that is the way in which we

put it.

BRENNAN J: Both of those propositions will no doubt be

developed at some stage?

MR CASTAN: Yes. It is also put, I should perhaps add, on

alternative bases, that is to say in addition to

the basis of traditional title as we have called it

and been discussing it in the last minute or two.

We respectfully submit that in the appropriate

case, and this is one, a title can be made out

under the, what we might call the conventional

principles of land law for a title founded on what

we have termed local legal custom. That is to say,

if one can see that there is a local legal custom

operating in a particular locality which operates

and has the relevant characteristics that the

common law traditionally has always required of

being local, of being sufficiently certain, of

being as time immemorial, as it is put and so on,

that one can then say that these rights can be

founded on such a claim and, if so, are

recognizable in accordance with ordinary common law

principles and - - -

BRENNAN J: But on the footing of a lost grant?

MR CASTAN:  No, I was going to come to the lost grant. That

is the third basis that we would put, Your Honour.

The second basis founds it on local legal custom

recognizable, per se, no different than the custom

as it used to be of gavel kind or of borough

English and the various other customs.

Interestingly, of course, the ability to devise land by will was originally a local custom; land

Mabo 71 28/5/91

not being devisable by will under prevailing English land law until appropriate statutory

provisions were introduced. But we founded on what

we call the strict common law doctrine of local

legal custom.

The third basis on which we would put it is

the presumption of a lost grant or, alternatively, the presumption of title founded on possession per se and that is fundamental notion, dealt with in

this Court in cases particularly such as Dalziel v

Minister for the Army dealing with section Sl(xxxi) of the Constitution; cases which I was going to take Your Honours to in which it is clearly held that possession founds a title and even possession

s -t of sufficient time to constitute adverse

pc ession founds a title and, in our respectful

s .ission, founds a title in these citizens of

Australia as in any other person. If persons are

in possession then they found a title based on

possession. One then is faced with questions of

whether there is any other owner or whether there

is conduct such as to indicate that there is a

better title founded in any other owner. In our

respectful submission there is not in this case.

That is the third basis on which it is put and

that includes in it presumption of a lost grant.

But it may be easier to come to these if I could

take Your Honours, dealing with the effect of

annexation, to the Calder case in Canada because a

number of these notions were dealt with there and

Your Honours would see the way in which the court comes at it.

Our fundamental argument about annexation is that annexation did not, per se, extinguish. There

is a line of cases relied on by our learned friends

and relied on in part by His Honour

Mr Justice Blackburn in the Gove case which

suggests that are, in effect, act of State cases,

cases which suggest that the onus, so to speak, is

reversed; that there is an automatic

extinguishment or abolition of pre-existing native

interests upon annexation unless there is expressed

recognition - sometimes said unless expressed

statutory recognition.

We would respectfully submit that that line of cases is not the better line and that the contrary

line of cases which suggest the reverse, that there

is no abolition of those rights unless there is

express extinguishment pursuant to clear and plain

legislation, is the better view. That is really

where the contest falls on that issue of the effect

of annexation.

Mabo 72 28/5/91

Can I take Your Honours to the case of Calder

v Attorney-General of British Columbia,

(1973) 34 DLR 3d 145. I should explain about this

case that this is a case in which seven of
Their Honours in the Supreme Court of Canada sat on
the hearing dealing with an action for a
declaration that the title of the Nishga Indian
tribe had not been extinguished. So, the ultimate

issue in the case was whether or not certain events

had extinguished the title.

Their Honours split three three on whether or

not the Indian title had been extinguished. One

member of the court, Mr Justice Pigeon, holding

that there was no standing. He did not decide the

issue, what we might call the substantive issue.

He simply decided the standing question.

Three members of the court held that the title

had not been extinguished because there had not

been any express or clear and plain extinguishment.

Three members of the court held that it had been

extinguished by the general pattern of lands

legislation in British Columbia, but six members,

all members of the court, held that the interest

had survived annexation and that is the first

point, perhaps, to make about the case, that

although the principal judgments differ, the

judgments of His Honour Mr Justice Spence holding

that there had been an effective extinguishment on

the one hand, and His Honour Mr Justice Hall

holding that there had not, but all of them

agreed - both of those principal judgments agreed

that the rights survived annexation and were

founded in the common law.

We would respectfully take Your Honours to the

judgment of His Honour Mr Justice Hall at page 168

of the judgment. It is described in the Dominion

Law Reports as dissenting, but again I stress, it

is one of two judgments which split three-three on

the principal issue, though ultimately the decision

was that the plaintiffs failed because they had

three against them and they had one who said there

was no standing. I should say the judgment of

His Honour Mr Justice Hall ranges somewhat more

widely than just on the issue of the question of

extinguishment.

He describes, at page 168, that the Nishga

tribe has persevered in asserting an interest in

the lands, that they were never conquered, they did

not:

enter into a treaty or deed of surrender as

many other Indian tribes did .... The Crown has

never granted the lands in issue in this

Mabo 73 28/5/91

action other than a few small parcels later

referred to -

then he sets out the claim. And at page 169, in the second full paragraph, he refers to a matter

which may perhaps be pertinent to Your Honours in

this case, in passing. He says:

Consideration of the issues involves the study of many historical documents and enactments received in evidence, particularly exs. 8 to

18 inclusive and exs. 25 and 35. The Court

may take judicial notice of the facts of

history whether past or contemporaneous:

Monarch Steamship, and the Court is entitled

to rely on its own historical knowledge and

researches.

Then he says:

The assessment and interpretation of the

historical documents and enactments ..... must

be approached in the light of present-day

research and knowledge disregarding ancient

concepts formulated when understanding of the

customs and culture of our original people was

rudimentary and incomplete and when they were

thought to be wholly without cohesion, laws or

culture, in effect a subhuman species. This

concept of the original inhabitants of America
led Chief Justice Marshall in his otherwise

enlightened judgment in Johnson and Graham's

Lessee v M'Intosh, which is the outstanding

judicial pronouncement on the subject of

Indian rights to say, "But the tribes of

Indians inhabiting this country were fierce

savages, whose occupation was war ... " We now

know that that assessment was ill-founded.

The Indians did in fact at times engage in

some tribal wars but war was not their

vocation and it can be said that their

preoccupation with war pales into
insignificance when compared to the religious
and dynastic wars of "civilized" Europe of the

16th and 17th centuries. speaking with the knowledge available to him

in 1823.

And then he comments on Chief Justice Davey in the

judgement of the Court of Appeal of British

Columbia who:

said of the Indians of the mainland .....

they were undoubtedly at the time of

settlement a very primitive people with few of

Mabo 74 28/5/91

the institutions of civilized society, and
none at all of our notions of private

property.

In so saying this in 1970, he was assessing

before.

the Indian culture of 1858 by the same

standards that the Europeans applied to the

There seems to be an implied criticism in that of

His Honour in the court below.

If I could then pass over the factual material

which is set out there at pages 170, 171 and 172. At page 173 His Honour refers to a question which

strikes a chord, perhaps, with Your Honours:

When asked to state the nature of the right

being asserted and for which a declaration is

being sought counsel for the appellants

described it as "an interest which is a burden

on the title of the Crown; an interest which

is usufructuary in nature; a tribal interest

inalienable except to the Crown and

extinguishable only by legislative enactment

of the Parliament of Canada". The exact

nature and extent of the Indian right or title

does not need to be precisely stated in this

litigation. The issue here is whether any

right or title the Indians possess as

occupants of the land from time immemorial has been extinguished. They ask for a declaration

that there has been no extinguishment. The

precise nature and value of that right or

title would, of course, be most relevant in

any litigation that might follow

extinguishment in the future because in such

an event, according to common law, the expropriation of private rights by the

Government under the prerogative necessitates

the payment of compensation: Newcastle

Breweries. Only express words to that effect in an enactment would authorize a taking

without compensation. This proposition has

been extended to Canada.

He then refers to DeKeyser's Royal Hotel and Burmah

Trading, which are the familiar cases on no taking

without compensation. Then he says:

This is not a claim to title in fee but

is in the nature of an equitable title or
interest (see Cherokee Nation), a usufructuary

right and a right to occupy the lands and to

enjoy the fruits of the soil, the forest and

of the rivers and streams which does not in

Mabo 75 28/5/91

any way deny the Crown's paramount title as it is recognized by the law of nations. Nor does the Nishga claim challenge the federal

Crown's right to extinguish that title. Their

position is that they possess a right of

occupation against the world except the Crown

and that the Crown has not to date lawfully

extinguished that right.

Then, further down, the next full paragraph:

The right to possession claimed is not

prescriptive in origin because a prescriptive right presupposes a prior right in some other

person·or authority. Since it is admitted

that the Nishgas have been in possession since

time immemorial, that fact negatives that

anyone ever had or claimed prior possession.

That is relevant to our possession argument that I

briefly touched on earlier, in answer to

Your Honour.

The Nishgas do not claim to be able to

sell or alienate their right to possession

except to the Crown. They claim the right to

remain in possession themselves and to enjoy

the fruits of that possession. They do not
deny the right of the Crown to dispossess them

but say the Crown has not done so. There is

no claim for compensation -

Then he goes on -

BRENNAN J: Just pausing there for a moment. The reference

on the previous page was dispossession by

prerogative. That is before the reference to

Newcastle Breweries Ltd v The King.

MR CASTAN:  Yes.
BRENNAN J:  Now one could understand if there is a radical

title in the Crown there may be an argument that

the Crown can exercise its powers under the radical

title to dispossess by prerogative. Do you say
that is the situation here?
MR CASTAN:  No, we would not concede that the Crown has the

right to dispossess by prerogative.

BRENNAN J: Well then, what is the meaning of radical title?

MR CASTAN:  We would say that what it means is the ultimate

dominion of the Crown as the ultimate owner under

the feudal system of tenure.

BRENNAN J:  Do your clients have tenure?
Mabo 76 28/5/91
MR CASTAN:  We say we have tenure, that we have a presumed

tenure wherein we say that what we have is a right

which is to be treated as held under the feudal

system once the land is annexed. So that it is

assumed to be held of the Crown, notwithstanding

that we know for a fact that the Crown never took

full ownership so as to make a grant. It is at

that point one gets into the so-called fiction of

Crown occupation. Some of this is dealt with in

the Australian cases, which I will come to, the

early Australian cases, Steel and Attorney-General

v Brown and others, which I was going to turn to,

where these matters are analysed ..

At page 175 His Honour then sets out the

passage which I have just read, from Amodu Tijani.

I will not repeat that. It goes on with some

evidence over the next pages. If I could then take

Your Honours past that evidence that is set out in

the course of the judgment - cross-examination. At
page 185, after setting out various parts of the
evidence, including some of the anthropological
evidence, after the transcript reference,
His Honour then says: 

Possession is of itself at common law

proof of ownership:

and refers to Cheshire and Megarry and Wade -

Unchallenged possession is admitted here.

And that there states the principle which we found
what I have called the alternative claim that I

earlier referred to,_but I will deal with that in

more detail later.

If I could then go over to page 187, after

again setting out further transcript, His Honour

says:

An interesting and apt line of questions

by Gould, J., in which he endeavoured to

relate Duff's evidence as to Nishga concepts

of ownership of real property to the
conventional common law elements of ownership

must be quoted here as they disclose that the

trial Judge's consideration of the real issue

was inhibited by a preoccupation with the

traditional indicia of ownership. In so

doing, he failed to appreciate what

Lord Haldane said in Amodu Tijani -

and that is the passage I have already read this

afternoon.

Mabo 77 28/5/91

The trial Judge's questions and Duff's answers

were as follows:

The Court:

Q I want to discuss with you the short

descriptive concept of your modern ownership

of land in British Columbia, and I am going to

suggest to you three characteristics

(1) specific delineation of the land, we

understand is the lot .....

(2) exclusive possession against the whole

world, including your own family .....

(3) to keep the fruits of the barter or to

leave it.

Then the first question is put again at the top of

page 188:

Specific delineation, exclusive possession,

the right of alienation, have you found in

your anthropological studies any evidence of

that concept being in the consciousness of the

Nishgas and having them executing such a concept?

The answer is:

My lord, there are three concepts.

And then it goes on. Towards the foot of page 189

His Honour deals with that in the supreme court.

He says on the very bottom line:

In enumerating the indicia of ownership, the

trial Judge overlooked that possession is of

itself proof of ownership. Prima facie,

therefore, the Nishgas are the owners of the

lands that have been in their possession from

time immemorial and, therefore the burden of

establishing that their right has been

extinguished rests squarely on the respondent. What emerges from the foregoing evidence is the following: the Nishgas in fact are and
were from time immemorial a distinctive
cultural entity with concepts of ownership
indigenous to their culture and capable of
articulation under the common law having, in
the words of Dr Duff, "developed their
cultures to higher peaks in many respects than
in any other part of the continent north of
Mexico".
Then he refers to Captain Cook. In the next
paragraph he says: 
Mabo 78 28/5/91

While the Nishga claim has not heretofore

been litigated, there is a wealth of

jurisprudence affirming common law recognition
of aboriginal rights to possession and

enjoyment of lands of aborigines precisely

analogous to the Nishga situation.

He sets out the judgment of Mr Justice Strong in St

Catherine's Milling, and that is one of the early

statements in which it was said:

In the Commentaries of Chancellor Kent and in some decisions of the Supreme Court of the

United States we have full and clear accounts

of the policy in question.

The American, as it was in the United States and

then adopted in St Catherine's Milling.

It may be summarily stated as consisting in

the recognition by the crown of a usufructuary

title in the Indians to all unsurrendered

lands. This title, though not perhaps

susceptible of any accurate legal definition

in exact legal terms, was one which

nevertheless sufficed to protect the Indians
in the absolute use and enjoyment of their
lands, whilst at the same time they were
incapacitated from making any valid alienation
otherwise than to the crown itself, in whom
the ultimate title was, in accordance with the

English law of real property, considered as

vested. ·

And it goes on. Again at page 191 in the middle

passage at about the middle of the page there is a
passage which is italicized:

The value and importance of these authorities is not merely that they show that the same doctrine as that already propounded regarding

the title of the Indians to unsurrendered

lands prevails in the United States but, what

is of vastly greater importance, they without

exception refer its origin to a date anterior

to the revolution and recognise it as a
continuance of the principles of law or policy

as to Indian titles then established by the British government, and therefore identical

with those which have also continued to be

recognized and applied in British North

America.

And he then, at the foot of the page says:

in the United States a traditional

policy ..... relative to the Indians ..... ripened

Mabo 79 28/5/91

into well established rules of law ..... lands
in the possession of the Indians are, until
surrendered, treated as their rightful though

inalienable property, so far as the possession

and enjoyment are concerned; in other words,

that the dominium utile is recognized as

belonging to or reserved for the Indians,

though the dominium directum is considered to

be in the United States. Then, if this is so

as regards Indian lands in the United States,

which have been preserved to the Indians by

the constant observance of a particular rule
of policy acknowledged by the United States
courts to have been originally enforced by the

crown of Great Britain, how is it possible to

suppose that the law can, or rather could have

been, at the::.date of of conf~deration, in a

state any le-ss favourable to-:the Indians whose

lands were situated within ~the dominion of the

British crown, the original author of this

beneficent doctrine so carefully adhered to in

the United States from the days of the

colonial governments?

And then he says, therefore the US doctrine applies

in Canada, and then goes on, emphasis added:

To summarize these arguments, which

appear to me to possess great force, we find,

that at the date of confederation the Indians,

by the constant usage and practice of the

crown, were considered to poasess a certain

proprietary interest in the unsurrendered

lands which they occupied as hµnting grounds;

that this usage had either rip~ned into a rule

of the common law as applicable to the

American Colonies, or that such a rule had

been derived from the law of nations and had

in this way been imported into the Colonial

law as applied to Indian Nations; that such

property of the Indians was usufructuary only

and could not be alienated, except by

surrender to the crown as the ultimate owner
of the soil.

And towards the foot of the page he refers to the

Chief Justice Ritchie in his judgment:

I am of opinion, that all ungranted lands

in the province of Ontario belong to the crown

as part of the public domain, subject to the

Indian right of occupancy cases in which the

same has not been lawfully extinguished, and

when such right of occupancy has been lawfully

extinguished absolutely to the crown, and as a

consequence to the province of Ontario. I
Mabo 80 28/5/91

think the crown owns the soil of all the

unpatented lands -

"patented" referring, presumably, to a Crown

grant -

the Indians possessing only the right of

occupancy, and the crown possessing the legal

title subject to that occupancy, with the

absolute exclusive right to extinguish the

Indian title either by conquest or by

purchase ...

Then he continues with a reference to

St Catharine's Milling in the Privy Council, and

towards the foot of that passage from

St Catharine's Milling in the Privy Council on

page 193, the italicized portion reads:

There was a great deal of learned discussion

at the Bar with respect to the precise quality
of the Indian right, but their Lordships do

not consider it necessary to express any

opinion upon the point. It appears to them to

be sufficient for the purposes of this case

that there has been all along vested in the

Crown a substantial and paramount estate,

underlying the Indian title, which became a

plenum dominium whenever that title was

surrendered or otherwise extinguished.

And he then refers to Johnson and Graham's Lessee

v McIntosh. He says:

It is the locus classicus of the principles

governing aboriginal title.

And Mr Justice Gould, in this case, that is in

Calder, had picked up. And over on page 194, there

is a long passage from Johnson v McIntosh.

Your Honours, I will not read all of that but I

would commend it to Your Honours as being, as

His Honour Mr Justice Hall says the locus

classicus, though one may say that His Honour

Mr Justice Hall's judgment is now taken over in

modern times that role.

If I could then take Your Honours to page 195,

after having quoted from Johnson v McIntosh, he

says:

The dominant and recurring proposition

stated by Chief Justice Marshall in Johnson

v. M'Intosh is that on discovery or on

conquest the aborigines of newly-found lands

were conceded to be the rightful occupants of

the soil with a legal as well as a just claim

Mabo 81 28/5/91

to retain possessions of it and to use it

according to their own discretion, but their

rights to complete sovereignty as independent

nations were necessarily diminished and their
power to dispose of the soil on their own will

to whomsoever they pleased was denied by the

original fundamental principle that discovery
or conquest gave. exclusive title to those who

made it.

And that perhaps sums up, although in those

passages Chief Justice Marshall has explained the

way in which the European nations had occupied

various parts of the North American continent. He
refers then to Worcester v State of Georgia and
perhaps worth reading that portion also
Your Honours: 
America, separated from Europe by wide

ocean, was inhabited by a distinct people,

divided into separate nations, independent of

each other and of the rest of the world,

having institutions of their own, and

governing themselves by their own law. It is

difficult to comprehend the proposition, that

the inhabitants of either quarter of the globe

could have rightful original claims of

dominion over the inhabitants of the other, or

over the lands they occupied; or that the
discovery of either by the other should give
the discoverer rights in the country
discovered, which annulled the pre-existing
right of its ancient possessors.

After lying concealed for a series of

ages, the enterprise of Europe, guided by
nautical science, conducted some of her

adventurous sons into this western world.

They found it in possession of a people who

had made small progress in agriculture or

manufactures, and whose general employment was

war, hunting and fishing. Did these adventurers, by sailing along

the coast, and occasionally landing on it,
acquire for the several governments to whom

they belonged, or by whom they were

commissioned, a rightful property in the soil

from the Atlantic to the Pacific; or rightful

dominion over the numerous people who occupied

it? Or has nature, or the great Creator of

all things, conferred these rights over

hunters and fishermen, on agriculturalists and

manufacturers?

But power, war, conquest, give rights,

which after possession, are conceded by the

Mabo 82 28/5/91

world; and which can never be controverted by

those on whom they descend. We proceed, then, to the actual state of things, having glanced

at their origin, because holding it in our

recollection might shed some light on existing

pretensions.

He then discusses the way in which -

The great maritime powers of Europe

discovered and visited different parts of the

continent at nearly the same time.

And as he puts it -

To avoid bloody conflicts, which might

terminate disastrously to all, it was

necessary for the nations of Europe to

establish some principle which all would

acknowledge, and which should decide their

respective rights as between themselves. This

principle, suggested by the actual state of

things, was, "that discovery gave title to the

government by whose subjects or by whose

authority it was made, against all other

European governments, which title might be consummated by possession."

This principle, acknowledged by all

Europeans, because it was the interest of all

to acknowledge it, gave to the nation making
the discovery, as its inevitable consequence,

the sole right of acquiring the soil and of

making settlements on it. It was an exclusive

principle which shut out the right of
competition among those who had agreed to it;
not one which could annul the previous rights
of those who had not agreed to it. It
regulated the right given by discovery among

the European discoverers; but could not

affect the rights of those already in

possession, either as aboriginal occupants, or

as occupants by virtue of a discovery made

before the memory of man. It gave the

exclusive right to purchase, but did not found

that right on a denial of the right of the

possessor to sell.

And it is on those principles, as adopted by

Mr Justice Hall, that we found our basic

proposition on the first leg of the argument - if I

can call it that - that the effect of annexation

was not to abolish pre-existing rights.

He then goes on:

Mabo 83 28/5/91

The view that the Indians had a legal as

well as a just claim to the territory they

occupied was confirmed as recently as 1946 by

the Supreme Court of the United States in the

case of United States v Alcea Band of

Tillamooks. In that case it was held that the

Indian claims legislation of 1935 did not confer any substantive rights on the Indians, that is, it did not convert a moral claim for taking their land without their consent and without compensation into a legal claim, because they already had a valid legal claim,

and there was no necessity to create one. The
statute simply removed the necessity that
previous existed for the I ~ians to obtain
the conse::·.- of the Governmen f the United
States to sue for an alleged 0ngful taking.

The judgment is based square~ on the

recognition by the Court of "original Indian

title" founded on their previous possession of

the land. It was held that "the Indians have

a cause of action for compensation arising out

of an involuntary taking of lands held by

original Indian title". Vinson, CJ, said at

pp 45-8:

The language of the 1935 Act is specific,

and its consequences are clear. By this Act

Congress neither admitted or denied liability.

The Act removes the impediments of sovereign immunity and lapse of time and provides for

judicial determination of the designated

claims. No new right or cause of action is
created. A merely moral claim is not made a
legal one ....

Those references are important in considering the American authorities, Your Honours, because the

Tillamooks' case is a case which we respectfully

submit should be regarded as of great weight in

considering the questions in this matter. In a subsequent case, the Tee-Hit-Ton Indian case, which
I will come, a different view was reached in the
United States, and that decision in the Tee-Hit-Ton
case, six or eight years later was much relied on
by our learned friends and was relied on by

His Honour Mr Justice Blackburn, and, in our respectful submission, the preferable view is the

view expressed in the earlier decision in the 1946 case of Alcea Band of Tillamooks and not view, the contrary view - and there had been of course a

shift in the constitution of the court and other
matters which we have put in a submission which
forms part of the reply document which Your Honours
have. I will not go into the detail of it now.
But, Your Honours, we rely on the Tillamooks' case
Mabo 84 28/5/91

for the reasons there expressed. Quoting from that

case and going on:

It has long been held that by virtue of

title was deemed subject to a right of occupancy in favour of Indian tribes, because of their original and previous possess. It is with the content of this right of occupancy,

discovery the title to lands occupied by

this original Indian title, that we are

concerned here.

As against any but the sovereign, original Indian title was accorded the protection of complete ownership; but it was

vulnerable to affirmative action by the
sovereign, which possessed exclusive power to
extinguish the right of occupancy at will.

Termination of the right by sovereign action

was complete and left the land free and clear

of Indian claims. Third parties could not
question the justness or fairness of the

methods used to extinguish the right of

occupancy. Nor could the Indians themselves

prevent a taking of tribal lands or forestall

a termination of their title. However, it is

now for the first time asked whether the
Indians have a cause of action for
compensation arising out of an involuntary

taking of lands held by original Indian title.

A contrary decision would ignore the

plain import of traditional methods of

extinguishing original Indian title.

And goes on to quote from Worcester v Georgia and

says:

It was the usual policy not to coerce the

surrender of lands without consent and without
compensation. The great drive to open western

lands in the 19th Century, however productive

of sharp dealing, did not wholly subvert the

settled practice of negotiated extinguishment

of original Indian title. In 1896, this Court
noted that " ... nearly every tribe and ban of

Indians within the territorial limits of the

United States was under some treaty

relations .... Some more than sovereign grace

prompted the obvious regard given to original

Indian title.

Then he refers to the treaties with Indians in

Canada.

These treaties -

Mabo 85 28/5/91

he says in the last line -

were a recognition of Indian title.

Then he quotes from Lord Sumner in Re Southern

Rhodesia:

In any case it was necessary that the argument should go the length of showing that the

rights, whatever they exactly were, belonged

to the category of rights of private property,

such that upon a conquest it is to be

presumed, in the absence of express
confiscation or of subsequent expropriatory

legislation, that the conqueror has respected

them and forborne to diminish or modify them.

And then he sets out in Re Southern Rhodesia this

gap.

The estimation of the rights of aboriginal tribes is always inherently

difficult. Some tribes are so low in the

scale of social organization that their usages

and conceptions ..... are not to be reconciled

with the institutions or the legal ideas of

civilized society. Such a gulf cannot be

bridged. It would be idle to impute to such

people some -

knowledge -

of the rights known to our law and then to

transmute it into the substance of
transferable rights of property as we know

them. In the present case it would make each and every person by a fictional inheritance a

landed proprietor »richer than all his tribe.»

On the other hand, there are indigenous

peoples whose legal conceptions, though

differently developed, are hardly less precise

than our own. When once they have been
studied and understood they are no less
enforceable than rights arising under English
law.

As I said earlier this morning, Your Honours, we

reject the distinction.

Chief Justice Marshall in his judgment in

Johnson v M'Intosh referred to the English

case of Campbell v Hall. This case was an

important and decisive one which has been

regarded as authoritative throughout the

Commonwealth and the United States. It

involved ..... Grenada -
Mabo 86 28/5/91

and then he refers to Lord Mansfield's reasons at

pages 208-209, where he sets out certain

principles. He says in the second paragraph:

"A country conquered by the British arms

becomes a dominion of the King in the right of
his Crown; and, therefore, necessarily

subject to the Legislature, and Parliament of

Great Britain.

The 2d is, that the conquered inhabitants

once received under the King's protection,

become subjects, and are to be universally

considered in that light, not as enemies or

aliens.

The 3d, that the articles of capitulation

upon which the country is surrendered, and the

articles of peace by which it is ceded, are

sacred and inviolable according to their true

intent and meaning.

The 4th, that the law and legislative

government of every dominion, equally affects

all persons and all property within the limits

thereof; and is the rule of
decision ..... Whoever purchases, lives, or sues

there, puts himself under the law of the

place. An Englishman in Ireland, Minorca, the

Isle of Man, or the plantations, has no

privilege distinct from the natives.

The 5th, that the laws of a conquered

country continue in force, until they are

altered by the 9onqueror: the absurd

exception as to pagans, mentioned in Calvin's

case, shews the universality and antiquity of

the maxim. For that distinction could not

exist before the Christian era; and in all

probability arose from the mad enthusiasm of
the Croisades .....
The 6th, and last proposition is, that if

the King (and when I say the King, I always

mean the King without the concurrence of

Parliament,) has a power to alter the old and

to introduce new laws in a conquered country,

this legislation being subordinate, that is,

subordinate to his own authority in

Parliament, he cannot make any new change

contrary to fundamental principles: he cannot

exempt an inhabitant from that particular
dominion; as for instance, from the laws of

trade, or from the power of Parliament, or

give him privileges exclusive of his other

subjects; and so in many other instances

which might be put."

Mabo 87 28/5/91

And he says:

A fortiori the same principles, particularly Nos 5 and 6, must apply to lands

which become subject to British sovereignty by

discovery or by declaration.

So the principles enunciated by Lord Mansfield as the appropriate ones for conquest, His Honour

Mr Justice Hall says, by definition, must stronger apply in the case of discovery or declaration.

Then there is discussion about treaties which I

will not take Your Honours to. But, if we go over

to page 200, just before half-way down, he says:

The aboriginal Indian title does not

depend on treaty, executive order or

legislative enactment. Sutherland, J.,

delivering the opinion of the Supreme Court of

the United States in Cramer et al v United

States, dealt with the subject as follows:

"The fact that such right of occupancy

finds no recognition in any statute or other

formal governmental action is not conclusive.

The right, under the circumstances here

disclosed, flows from a settled governmental

policy."

And he goes on, and towards the foot of the

passage:

"' ..... We are of opinion that the section of

the act which we have quoted was rather a

voluntary recognition of a pre-existing right

of possession, constituting a valid claim to

its continued use, than the establishment of a

new one.'

The Court of Appeal in its judgment cited

and purported to rely on United States v

Santa Fe. This case must be considered to be

the leading modern judgment on the question of
aboriginal rights. In my view the Court of

Appeal misapplied the Santa Fe decision. This

becomes clear when the judgment of Douglas,

J., in Santa Fe is read. He said:

'Occupancy necessary to establish

aboriginal possession is a question of fact to

be determined as any other question of fact.

If it were established as a fact that the

lands in question were' -

That passage has already been read to Your Honours

in another context. They are:
Mabo 88 28/5/91

'occupied exclusively by the Walapais ..... then

the Walapais had "Indian title"

which ..... survived the railroad grant of

1866.'

Then, at the foot of that quoted passage:

"Nor is it true, as respondent urges,

that a tribal claim to any particular lands

must be based upon a treaty, statute, or other

formal governmental action ..... 'The fact that

such right of occupancy finds no

recognition ..... is not conclusive'.

Then he says:

It is apparent also that the Court of

Appeal -

and he is here referring to the court below in

Calder -

misapprehended the issues involved in United

States v Alcea Band of Tilla.mooks. This is

clear from the judgment of Davis, J., in Lipan

Apache Tribe et al. In that case it was

argued unsuccessfully that affirmative

recognition by Texas prior to entering the

Union was essential to any legal assertion of

Indian title.

If I can take Your Honours over to.the relevant

passage on page 202; it is about a third of the
way down the page, the paragraph commencing:

To the extent that the Commission and the appellee believe that affirmative governmental

recognition or approval is a prerequisite to

the existence of original title, we think they

err. Indian title based on aboriginal

possession does not depend on sovereign

recognition or affirmative acceptance for its
survival. Once established in fact, it

endures until extinguished or abandoned ..... It

is "entitled to the respect of all courts

until it should be legitimately extinguished".

The beginning of the next paragraph:

The correct inquiry is, not whether the

Republic of Texas accorded or granted the

Indians any rights, but whether that sovereign extinguished their pre-existing occupancy

rights.

That is the position which we respectfully would

adopt. Then he refers to the Canadian treaties at
Mabo 89 28/5/91

the foot of page 202 and over on to page 203, and

then, where His Honour's words resume, about a

third of the way down:

If there was no Indian title extant in British

Columbia in 1899, why was the treaty

negotiated and ratified?

This in support of the contention that the rights

clearly survived the change of sovereignty.

He then refers at some length to the

proclamation of 1763 which was applicable in North

America, and that, of course, is irrelevant for

present purposes the question whether the
rights were founr 0 d on the proc
. ,tion. If I can
pass over those ssages and go -er to page 208,

His Honour poses _he question ti finally which is

the ultimate question for decision in that case, at

the top of page 208:

This important question remains: were the

rights either at common law or under the

Proclamation extinguished? Tysoe, J. said in

this regard ..... of his reasons: "It is true,

as the appellants have submitted, that nowhere

can one find express words extinguishing

Indian title . .. "

The parties here agree that if extinguishment

was accomplished, it must have occurred

between 1858 ..... and 1871. respondent

relies on what was done by G·.:JV·'?rnor Douglas

and ..... Seymour, who became ~'.)7ernor in 1864.

He says:

Once aboriginal title is established, it is

presumed to continue until the contrary is

proven. This was stated to be the law by

Viscount Haldane in Amodu Tijani v Secretary,

Southern Nigeria at pp. 409-10:

Their Lordships think that the learned Chief

Justice in the judgment thus summarised, which

virtually excludes the legal reality of the

community usufruct, has failed to recognize the

real character of the title to land occupied by

a native community. That title, as they have

pointed out, is prima facie based, not on such

individual ownership as English law has made

familiar, but on a communal usufructuary

occupation, which may be so complete as to

reduce any radical right in the Sovereign to

one which only extends to comparatively limited

rights of administrative interference. In

their opinion there is no evidence that this

Mabo 90 28/5/91

kind of usufructuary title of the community was
disturbed in law, either when the Benen Kings

conquered Lagos or when the cession to the

British Crown took place in 1861. The general

words used in the treaty of cession are not in

themselves to be construed as extinguishing

subject rights. The original native right was

a communal right, and it must be presumed to

have continued to exist unless the contrary is

established by the context or circumstances.

Passing on to the next paragraph:

The appellants rely on the presumption

that the British Crown intended to respect

native rights; therefore, when the Nishga

people came under British sovereignty (and

that is subject to what I said about

sovereignty over part of the lands not being

determined until 1903) they were entitled to

assert, as a legal right, their Indian title.

It being a legal right, it could not

thereafter be extinguished except by surrender

to the Crown or by competent legislative

authority, and then only by specific

legislation. There was no surrender by the

Nishgas and neither the Colony of British

Columbia nor the Province, after

Confederation, enacted legislation

specifically purporting to extinguish the

Indian title ..... The following quotation from

Lord Denning's judgment in Oyekan et al v

Adele states the position clearly. He said:

In order to ascertain what rights pass to

the Crown or are retained by the inhabitants,

the courts of law look, not to the treaty, but

to the conduct of the British Crown. It has

been laid down by their Lordships' Board that

"Any inhabitant of the territory can make

good in the municipal courts established by

the new sovereign only such rights as that
sovereign has, through his officers,

recognised. Such rights as he had under the

rule of his predecessors avail him nothing."

And he then refers to some of the Act of State

cases, including the Joravarsingji case. He goes
on: 

In inquiring, however, what rights are recognised, there is one guiding principle.

It is this:  The courts will assume that the

British Crown intends that the rights of property of the inhabitants are to be fully

Mabo 91 28/5/91

respected. Whilst, therefore, the British

Crown as Sovereign, can make laws enabling it

compulsorily to acquire land for public

purposes, it will see that proper compensation

is awarded to every one of the inhabitants who

has by native law an interest in it; and the

courts will declare the inhabitants entitled

to compensation according to their interests,

even though those interests are of a kind

unknown to English law.

He then refers to The Queen v Symonds which is a

New Zealand case in 1847 approved in Tamaki v

Baker, and he sets out a passage from Mr Justice

Chapman in Symonds:

The practice of extinguishing Native

titles by fair purchases is certainly more

than two centuries old. It has long been

adopted by the Government in our American

colonies, and by that of the United States.

It is now part of the law of the land, and

although the Courts of the United

States ..... will not allow a grant to be

impeached ..... they would certainly not

hesitate to do so in a suit by one of the

Native Indians.

And then passing down over the reference to

Cherokee Nation v State of Georgia, in the last

sentence on the page:

Whatever may be the opinion of jurists as to

the strength or weakness of the Native title,

whatsoever may have been the past vague

notions of the natives of this country,

whatever may be their present clearer and

still growing conception of their own dominion

over land, it cannot be too solemnly asserted

that it is entitled to be respected, that it

cannot be extinguished (at least in times of

peace) otherwise than by the free consent of the Native occupiers. But for their
protection and for the sake of humanity, the
Government is bound to maintain, and the

Courts to assert, the Queen's exclusive right to extinguish it. It follows from what has been said, that in solemnly guaranteeing the

Native title, and in securing what is called the Queen's pre-emptive right, the Treaty of

Waitangi, confirmed by the Charter of the

Colony, does not assert either in doctrine or in practice anything new and unsettled.

He refers to the statement of Justice Davis in

Lipan Apache:

Mabo 92 28/5/91

... In the absence of a "clear and plain
indication" in the public records that the
sovereign "intended to extinguish all of the

(claimants') rights" in their property, Indian

title continues ...

And His Honour Mr Justice Hall goes on:

It would, accordingly, appear to be

beyond question that the onus of proving that
the Sovereign intended to extinguish the
Indian title lies on the respondent and that

intention must be "clear and plain''. There is

no such proof in the case at bar; no
legislation to that effect.

The Court of Appeal also erred in holding

that there "is no Indian Title capable of

judicial interpretation ..... unless it has

previously been recognized either by the

Legislature or the Executive Branch of

Government" -

and that, as we understand it, is the argument now

put by our opponents.

Relying on Cook et al. v Sprigg and other

what is called the Act of State Doctrine.

cases, the Court of Appeal erroneously applied of an acquired territory for invasion of their

rights which may occur during the change of
sovereignty. English Courts have held that a
municipal Court has no jurisdiction to review
the manner in which the Sovereign acquires new
territory. The Act of State is the activity
of the Sovereign by which he acquires the
property. Professor O'Connell in his work,
International Law, says:
This doctrine, which was affirmed in

several cases arising out of the acquisition
of territory in Africa and India has been
misinterpreted to the effect that the
substantive rights themselves have not
survived the change. In fact English courts
have gone out of their way to repudiate the
construction, and it is clear that the Act of

State doctrine is no more than a procedural

bar to municipal law action, and as such is
irrelevant to the question whether in
international law change of sovereignty

affects acquired rights.

And Mr Justice Hall says:

Mabo 93 28/5/91

The Act of State doctrine has no application

in the present appeal for the following

reasons: (a) It has never been invoked in claims dependent on aboriginal title. An examination of its rationale indicates that it

would be quite inappropriate for the Courts to

extend the doctrine to such cases; (b) It is based on the premise that an Act of State is

an exercise of the Sovereign power which a

municipal Court has no power to review -

and he refers to Sala.man and Cook v Sprigg.

When the Sovereign, in dealings with another

Sovereign (by treaty of cession or conquest)

acquires land, then a municipal Court is

without jurisdiction to the extent that any

claimant asserts a proprietary right

inconsistent with acquisition of property by

the Sovereign - i.e., acquisition by Act of

State. The ratio for the cases relied upon by

the Court of Appeal was that a municipal Court

could not review the Act of State if in so

doing the Court would be enforcing a treaty

between two Sovereign States: see Cook v

Sprigg and Joravarsingji v Secretary of State

and Sala.man. In all the cases referred to by

the Court of Appeal the origin of the claim

being asserted was a grant to the claimant

from the previous Sovereign. In each case the

claimants were asking the C ,rts to give

judicial recognition to the ~laim. In the

present case the appellants re not claiming

that the origin of their ti-~e was a grant

from any previous Sovereign, nor are they

asking this Court to enforce a treaty of

cession between any previous Sovereign and the

British Crown. The appellants are not

challenging an Act of State - they are asking

this Court to recognize that settlement of the

north Pacific coast did not extinguish the

aboriginal title of the Nishga people - a

title which has its origin in antiquity - not

in a grant from a previous Sovereign. In

applying the Act of State doctrine, the Court of Appeal completely ignored the rationale of the doctrine which is no more than a

recognition of the Sovereign prerogative to

acquire territory in a way that cannot be

later challenged in a municipal Court.

Once it is apparent that the Act of State

doctrine has no application, the whole

argument of the respondent that there must be

some form of "recognition" of aboriginal

rights falls to the ground.

Mabo 94 28/5/91
We would respectfully adopt all of that. Then

there is a reference to reliance on what was done

by Douglas and Seymour, and the detail of that I do

not think I need trouble Your Honours with.

If I could then go over to page 214. After

setting out all the despatches and the statutes and
instructions to the governors, His Honour then
says:

There is nothing in the record indicating that the Nishga lands have even yet been surveyed

perhaps, the land given for the townsite of

or made ready for immediate survey excepting, not surveyed until after the boundary settlement. Consequently, I cannot see how

anything can be derived from the fact that
surveys were made on Vancouver Island -

and he then talks about specific declarations by and one of them is significant:

Proclamation dated February 14, 1859,

contained the following paragraph:

All the lands in British Columbia, and

all the Mines and Minerals therein,

belong to the Crown in fee.

And the ordinance of 1865:

All the lands in British Columbia, and all the mines and minerals therein, not otherwise

lawfully appropriated belong to the Crown in

fee.

And an ordinance in 1866 provided:

territories neighbouring thereto" could not "The aborigines of this colony or the pre-empt or hold land in fee simple without
obtaining special permission of the Governor
in writing.

The appellants do not dispute the Province's claim that it holds title to the lands in fee.

They acknowledge that the fee is in the Crown.
The enactments just referred to merely state
what was the actual situation under the common
law and add nothing new or additional to the
Crown's paramount title and they are of no
assistance in this regard to the respondent.
In relying so heavily on these enactments, the
respondent is fighting an issue that does not
arise in the case and is resisting a claim
Mabo 95 28/5/91

never made ..... As to the Ordinance of 1866,

the limitation on the right of an aborigine to

hold land in fee simple has no bearing

whatsoever on the right of the aborigine to

remain in possession of the land which has been in the possession of his people since time immemorial.

And then he refers to a letter to the Colonial

Secretary of 1861 which sets out in paragraph 2:

As the native Indian population of

Vancouver Island have distinct ideas of

property in land, and mutually recognize their several exclusive possessory rights in certain districts, they would not fail to regard the

occupation of such portions of the Colony by white settlers, unless with the full consent

of the proprietary tribes, as national wrongs;

and the sense of injury might produce a

feeling of irritation against the settlers,

and perhaps disaffection to the Government

that would endanger the peace of the country.

Knowing their feelings on that subject, I made it a practice up to the year 1859, to

purchase the native rights in the land, in

every case -

and if I could just break there to take

Your Honours to volume 1 of the plaintiffs'

submissions, at page 24, a statement in relation to

Murray Island that is very similar.

This is from our submissions which set out the

recorded history and at page 23 Your Honours will

see a reference to Hugh Milman, Acting Government

Resident on Thursday Island reporting to Chief

Secretary, Brisbane:

"(b) Murray Island was given up entirely to

the natives and the London Missionary Society.
It was exceptionally rich in coconut trees" -

and refers to the inhabitants -

He imposed a new code of penalties - over on

page 24 Your Honours will see the fourth of the

items on page 24:

"If anyone has any dispute with his neighbour or any other person about the boundary of his

land such dispute shall be settled finally by
the Mamoose and such other natives of Murray

Island as he (the Mamoose) shall call into

assist him."

Mabo 96 28/5/91

And then goes on, Hugh Milman reported:

"I do not see how it will be possible to

administer these islands under the present

laws of Queensland, more especially as

touching the land question, and the tenure

under which the native races are to be allowed
to hold the land they own. There is no doubt
that if every acre has not a reputed.owner

(and I am inclined to think every acre has) but every grove or single tree of any value

has its proper and legitimate hereditary

owner. To disturb these rights, great care

would have to be exercised and the natives

recompensed for any loss that they might

suffer through deprivation."

And there is a striking similarity between that

passage coming from Milman as Acting Government

Resident reporting in 1886 and the letter of

Governor Douglas in 1861, referred to at page 215,

referring to the native population of Vancouver

Island.

If I can then take Your Honours over to

page 217, half-way down the page, His Honour, after

referring to the instructions then says this:

Having reviewed the evidence and cases in

considerable detail and having decided that if

the Nishgas ever had any right or title that

it had been extinguished, Tysoe, JA, was

inexorably driven to the conclusion which he

stated as follows:

"As a result of these pieces of

legislation the Indians of the Colony of

British Columbia became in law trespassers on

and liable to actions of ejectment from lands

in the Colony other than those set aside as

reserves for the use of Indians."

Any reasoning that would lead to such a

conclusion must necessarily be fallacious.

The idea is self-destructive. If trespassers,

the Indians are liable to prosecution as such,

a proposition which reason itself repudiates.

And we would respectfully refer Your Honour to the

fact that in the present case there was a period of three years, at least, prior to Murray Island being

declared a reserve by Queensland during which if

this be the position so the Murray Islanders

instantly, upon annexation taking place in 1879,

became trespassers on the same doctrine.

Mabo 97 28/5/91

There is then, at the foot of page 217,

Your Honours, a commentary by His Honour

Mr Justice Hall on the position in Australia. He
says: 

Following the hearing, the Court's

attention was drawn to a recent Australian

decision in which judgment was handed down on

April 27, 1971, but the report of the judgment

was not available until after the appeal was

argued. The case is Milirrpum v Nabalco Pty

Ltd. It is a judgment at trial by

Blackburn, J, and involved a consideration of

the rights of aborigines and whether the

common law recognized a doctrine of "communal

native title". The direct issue was the

interpretation to be given to the phrase

"interest in the land" contained ins 5(1) of the Lands Acquisition Act, 1955-1966 relating

to the acquisition of land on just terms. The
issue was to this degree different from the
issue here. It dealt with the validity of a

grant made under the Lands Acquisition Act.

Blackburn, J, after an extensive review

of the facts and historical records involving

some 50 pages, held as follows:

"This question of fact has been for me by far

the most difficult of all the difficult

questions of fact in the case. I can, in the

last resort, do no more than express that

degree of conviction which all the evidence

has left upon my mind, and it is this: that I

am not persuaded that the plaintiffs'

contention is more probably correct than

incorrect. In other words, I am not

satisfied, on the balance of probabilities,

that the plaintiffs' predecessors had in 1788
the same links to the same areas of land as

those which the plaintiffs now claim."

That finding necessarily disposed of the claim
being made. However, the learned Justice
proceeded with a very comprehensive review of
much of the case law regarding the rights of
aborigines and the questions of the
recognition and extinguishment of aboriginal
title. It is obvious that all of the
observations contained in his judgment
following the finding of fact above set out
were obiter dicta. In his review he dealt
with the trial and appeal judgments in this
case and said:
Mabo 98 28/5/91

"I consider, with respect, that Calder's case,

though it is not binding on this Court, is

weighty authority for these propositions:

1. In a settled colony there is no principle

of communal native title except such as can be

shown by prerogative or legislative act, or a

course of dealing.

2. In a settled colony a legislative and

executive policy of treating the land of the
colony as open to grant by the Crown, together
with the establishment of native reserves,

operates as an extinguishment of aboriginal

title, if that ever existed."

It will be seen that he fell into the same

errors as did Gould, J., and the Court of

Appeal. The essence of his concurrence with

the Court of Appeal judgment lies in his

acceptance of the proposition that after

conquest or discovery the native peoples have

no rights at all except those subsequently

granted or recognized by the conqueror or
discoverer. That proposition is wholly wrong

as the mass of authorities previously cited,

including Johnson v. M'Intosh and Campbell

v. Hall, establishes.

And His Honour then goes on to deal with the

standing issue which need not trouble us.

Your Honours will have observed that

His Honour Mr Justice Hall's judgment covers a wide

range of issues. It is true that the specific

issue raised and which was called on for decision

was the question of extinguishment and whether

those various proclamations, whether the creation

of a Crown Lands Act scheme, so to speak, amounted

to an extinguishment and His Honour said they did

not, they did not amount to a clear and plain

expression, but the fundamental basis of

His Honour's decision, and the fundamental matter

to which he draws attention is that those rights

survive until extinguished. The question is merely

one of, "Has there been an extinguishment or what
would amount to sufficient to extinguish?"

His Honour Mr Justice Judson, whose judgment is

considerably shorter but which reflects the
judgment of the other three of the six judges who

considered this matter, proceeded on the same

basis, that is to say, he proceeded on the basis

that the Indian title existed at common law, that

it continued after annexation and that the question

to be asked was one of extinguishment. He,

however, came to the view that the existence of the

Mabo 99 28/5/91

pattern of lands legislation, British Columbia in

that case, did amount to sufficient intent to

extinguish. He also referred to the American
authorities and also took the view that the

proclamation of 1763 did not bear upon the matter

and, perhaps, just one passage from his judgment at

page 156:

Although I think that it is clear that

Indian title in British Columbia cannot owe its origin to the Proclamation of 1763, the

fact is that when the settlers came, the

Indians were there, organized in societies and

occupying the land as their forefathers had

done for centuries. This is what Indian title means and it does not help one in the solution

of this problem to call it a "personal or

usufructuary right". What they are asserting

in this action is that they had a right to

continue to live on their lands as their

forefathers had lived and that this right has

never been lawfully extinguished. There can

be no question that this right was "dependent

on the goodwill of the Sovereign".

And then went on to consider whether the

legislation amounted to and the proclamations were

significant enough to amount to an extinguish.ment.

The other matter that I should draw Your Honours

attention to is that at page 165, His Honour

Mr Justice Judson adopted what I have called the

alternative line of American authority on the

question of whether the Indian title was such as to

require compensation; in effect, whether it was an

interest in property. At page 165, His Honour

refers - perhaps I should take Your Honours to the

bottom of page 164. He reviews the Tillamooks case

which is the American case that Mr Justice Hall had

referred to as holding that there was a compensable

interest, and at the foot of the page he says:

had been accepted and paid for in the United This was the first time that such a claim

States. There had been previous cases where

lands which had been reserved for Indians

pursuant to treaty had been taken by the

United States without the consent of the

Indians.

And then, at page 165, he says:

In view of the subsequent developments in

the Tillamooks and Tee-Hit-Ton cases, the basis of the award for compensation is of

great interest. The Shoshones were awarded

not only the value of their property rights at

the time of taking, but also such additional

Mabo 100 28/5/91

amount as might be necessary to award just

compensation, "the increment to be measured

either by interest on the value or by such

other standard ....

And he refers to Klamath case, he says:

The significance of the Tillamooks case is that the Court held that the principle of

awarding compensation for the taking of Indian Reserves applied equally to claims arising out

of original Indian title. The ratio of the

majority appears in the following

paragraph .....

Nor do other cases in this Court lend

substance to the dichotomy of "recognized" and

"unrecognized" Indian title ..... Many cases
recite the paramount power of Congress to

extinguish the Indian right of occupancy by

methods the justice of which "is not open to

inquiry in the courts."

He refers to Sante Fe -

Lacking a jurisdictional act permitting

judicial inquiry, such language cannot be

questioned where Indians are seeking payment

for appropriated lands; but here in the 1935

statute Congress has authorized decision by

the courts ..... some cases speak of the
unlimited power of Congress to deal with those

Indian lands which are held by what petitioner

would call "recognized" title; yet it cannot
be doubted that, given the consent of the

United States to be sued, recovery may be had

for an involuntary, uncompensated taking of

"recognized" title. We think the same rule

applicable to a taking of original Indian

title. "Whether this tract ... was properly

called a reservation ... or unceded Indian

country, ... is a matter of little moment ... the

Indians' right of occupancy has always been held to be sacred; something not to be taken

from him except by his consent, and then upon

such consideration.

Now, His Honour, then goes to the foot of

page 166, having recited that, and picks up what I

will call the alternative line of cases to the

Tillamooks. He says at the last line of the page:

The next case is Tee-Hit-Ton Indians v United States. The United States had taken certain timber from Alaskan lands which the

Indians said belong to them. They asked for

compensation. In this case compensation

Mabo 101 28/5/91

claimed did not arise from any statutory

direction to pay. The petition was founded on

the Fifth Amendment and the aboriginal claim

against the lands upon which the timber stood.

The suit was one which could be brought as a

matter of procedure under a jurisdictional Act

of 1946 permitting suits for Indian

claims ..... The Court held that the recovery in

the Tillamooks cases was based upon a

statutory direction to pay for the aboriginal

title in the special jurisdictional Act.

And he stresses:

Again, I say this was, in effect, an adoption

of the opinion of Mr Justice Black ..... that

the basis of recovery was statutory.

He then refers to the portion of the Fifth

Amendment:

"nor shall private property be taken for

public use, without just compensation."

And he says:

The finding of the Court in the second not constitute private property compensable

under the Amendment.

This position is spelled out in the

Tee-Hit-Ton case. In the opinion of the

Court, in discussing the nature of aboriginal

Indian title, i.t is said:

This is not a property right but amounts to a right of occupancy which the sovereign grants

and protects against intrusion by third

parties but which right of occupancy may be

terminated and such lands fully disposed of by

the sovereign itself without any legally enforceable obligation to compensate the Indians.

In my opinion, in the present case, the sovereign authority elected to exercise

complete dominion over the lands in question,
advers to any right of occupancy which the
Nishgc rribe might have had, when, by
legis cion, it opened up such lands for
settlement, subject to the reserves of land
set aside for Indian occupation.

Now, Your Honours will see that His Honour has

picked up and adopted the Tee-Hit-Ton view in

America, as distinct from the approach of

Mabo 102 28/5/91

Mr Justice Hall, who has adopted for Canada, what I

will call the first Tillamooks view, and there is

some suggestion that the first Tillamooks case was

based on a statutory direction to pay, but an

examination of the actual case itself makes it

clear, as we have already pointed out, that in that

first Tillamooks case all that the Act did was to

create a jurisdiction, it created no new rights and

the court there said that the rights were - - -

McHUGH J:  Mr Castan, do any of the cases indicate what is

the basis of this grant on the Tee-Hit-Ton basis?

Is it fiction, or - - -

MR CASTAN:  The basis of the - - -
McHUGH J:  Of the grant of occupancy to the aboriginal

occupant?

MR CASTAN:  No. They are not talking about a grant of
occupancy, with respect, Your Honour. What they
are referring to is a right of occupancy. It is
assumed that the right exists.

McHUGH J: Well now, I am just referring to the passage

at 167 - - -

MR CASTAN:  The right which the sovereign grants and

protects?

McHUGH J: Yes. What is the nature of the grant? Is it a

fiction, or where does it - where are the

cases - - -?

MR CASTAN:  I can only assume that it is a fiction or a

presumption in Tee-Hit-Ton, because in saying that

in Tee-Hit-Ton Their Honours were running contrary

to the thrust of everything that was said from

Johnson v McIntosh on in the American cases. In

Tee-Hit-Ton itself, the majority judgment purports

to rely - it actually sets out passages from

Johnson v McIntosh, but then goes on to use

language, such as, "the grant", and says of course,

that it is to be protected in the way set out, but

I cannot offer any assistance, Your Honour. The

only assistance - one can, reading the Tee-Hit-Ton
decision carefully - and I do not want to go into

the detail of it now; it needs very careful

analysis - and we have submitted a written

memorandum on it which forms part of the reply
document that has been submitted to Your Honours,
and it may be more pertinent as a matter for

Your Honours to consider in due course.

Our submission about Tee-Hit-Ton is that when

you examine it very carefully, what had occurred

was a very great concern about the fact that a

Mabo 103 28/5/91

large area of land might become the subject of

compensation, thereby giving rise to a very

substantial payment, quantified in one of the

footnotes as billions of dollars, and that

therefore to run with the first Tillamooks decision

of 1946, which treated these as compensable, would

be to place a very substantial financial burden
upon the United States, and that is expressly said

in the footnote as a matter of concern, though it obviously does not bear on the principles and the text of the judgment purports to proceed in

accordance with principle. But in our respectful

submission, the better view is that which was

expressed in the 1946 decision and we would

respectfully commend it to Your Honour and submit

that it should be followed as it was by His Honour

Mr Justice Hall in 1973 in Canada.

Your Honours, the Calder case is, one might perhaps term it, the foundation of the subsequent

development of these rights in Canada and we would

respectfully submit that it establishes and lays

down principles which are highly relevant and

applicable to the situation here.

There was some discussion and comment on the

meaning and effect of Calder and how it was decided

in the case of Guerin v The Queen in Canada, (1984)

13 DLR 4d 321. The question that was raised there

actually related to an alleged breach of trust
arising from the leasing to a golf club of part of

an Indian reserve in Vancouver. The court dealt

with the concept of fiduciary relationship and I

will come back to this case on that topic. But,

commencing at page 334 of the report, the court

dealt with fiduciary relationship. Then, at page

335 under the heading of "(a) The existence of

Indian title", the court commented on Calder and

there is some assistance to be gained from that.

This was a judgment of Mr Justice Dickson which was

the judgment of the majority on the ultimate

decision on fiduciary and trust interests:

In Calder et al, this court recognized

aboriginal title as a legal right derived from
the Indians' historic occupation and
possession of their tribal lands. With Judson

and Hall JJ. writing the principal judgments,
the court split three-three on the major issue
of whether the Nishga Indians' aboriginal
title to their ancient tribal territory had
been extinguished by general land enactments
in British Columbia.  The court also split on
the issue of whether the Royal Proclamation of
1763 was applicable to Indian lands in that
province. Judson and Hall JJ. were in
agreement, however, that aboriginal title
Mabo 104 28/5/91

existed in Canada (at least where it has not been extinguished by appropriate legislative

action) independently of the Royal

Proclamation of 1763. Judson J. stated

expressly that the Proclamation was not the

"exclusive" source of Indian title. Hall J.

said that "aboriginal Indian title does not

depend on treaty, executive order or

legislative enactment".

Passing over the Royal Proclamation, His Honour

says:

In recognizing that the Proclamation is not
the so1e source of Indian title the Calder

decision went beyond the judgment of the Privy

Council in St. Catherine's Milling. In that

case Lord Watson acknowledged the existence of aboriginal title but said it had its origin in the Royal Proclamation. In this respect

Calder is consistent with the position of

Chief Justice Marshall in the leading American

cases of Johnson v M'Intosh and Worcester v

State of Georgia, cited by Judson and Hall JJ.

in their respective judgments.

In Johnson v M'Intosh Marshall C.J.,

although he acknowledged the Royal

Proclamation of 1763 as one basis for

recognition of Indian title, was none the less

of opinion that the rights of Indians in the

lands they traditionally occupied prior to

European colonization both predated and

survived the claims to sovereignty made by

various European nations in the territories of

the North American continent. The principle

of discovery which justified these claims gave the ultimate title in the land in a particular area to the nation which had discovered and

claimed it. In that respect at least the

Indians' rights in the land were obviously

diminished; but their rights of occupancy and possession remained unaffected. Marshall C.J.
explained this principle as follows, at
pp. 573-4:

"The exclusion of all other Europeans,

necessarily gave to the nation making the

discovery the sole right of acquiring the soil

from the natives, and establishing settlements

upon it .... It was a right which all

asserted for themselves, and to the assertion

of which, by others, all assented.

Those relations which were to exist

between the discoverer and the natives, were

to be regulated by themselves. The rights
Mabo 105 28/5/91

thus acquired being exclusive, no other power

could interpose between them.

In the establishment of these relations,

the rights of the original inhabitants were,

in no instance, entirely disregarded; but

were necessarily, to a considerable extent,

impaired. They were admitted to be the

rightful occupants of the soil, with a legal

as well as just claim to retain possession of

it, and to use it according to their own

discretion; but their rights to complete

sovereignty, as independent nations, were

necessarily diminished, and their power to

dispose of the soil at their own will, to

whomsoever they pleased, was denied by the

original fundamental principle, that discovery

gave exclusive title to those who made it.

The principle that a change in

sovereignty over a particular territory does
not in general affect the presumptive title of
the inhabitants was approved by the Privy

Council in Amodu Tijani. That principle supports the assumption implicit in Calder

that Indian title is an independent legal

right which, although recognized by the Royal

Proclamation of 1763, none the less predates

it. For this reason Kinloch v Secretary of

State for India, supra; Tito v Waddell, and the other "political trust" decisions are inapplicable to the present case.

He is here concerned with the question of trust.

The "political trust" cases concerned

essentially the distribution of public funds

or other property held by the government. In

each case the party claiming to be beneficiary

under a trust depended entirely on statute,

ordinance or treaty as the basis for its claim

to an interest in the funds in question. The

situation of the Indians is entirely

different. Their interest in their lands is a

pre-existing legal right not created by Royal

Proclamation, by s.18(1) of the Indian Act, or

by any other executive order or legislative

provision.

It does not matter, in my opinion, that

the present case is concerned with the
interest of an Indian band in a reserve rather

than with unrecognized aboriginal title in

traditional tribal lands. the Indian interest

in the land is the same in both cases.

Then he goes on:

Mabo 106 28/5/91

The nature of Indian title.

In the St Catherine's Milling case, the Privy Council held that the Indians had a "personal

and usufructuary right" in the lands which

they had traditionally occupied. Lord Watson

said that "there has been all along vested in

the Crown a substantial and paramount estate,

underlying the Indian title, which became a

plenum dominium whenever the title was

surrendered or otherwise extinguished". He

reiterated this idea, stating that the Crown

"has all along had a present.proprietary

estate in the land, upon which the Indian

title was a mere burden". This view of

aboriginal title was affirmed by the Privy Council in the Star Chrome case. In Amodu Tijani, Viscount Haldane explained the concept

of a usufructuary right as "a mere
qualification of or burden on the radical or
final title of the Sovereign". He described

the title of the Sovereign as a pure legal

estate, but one which could be qualified by a

right of "beneficial user" that did not

necessarily take the form of an estate in

land. Indian title in Canada was said to be

one illustration "of the necessity for getting

rid of the assumption that the ownership of

land naturally breaks itself up into estates,

conceived as creatures of inherent legal

principle". Chief Justice Marshall took a

similar view in Johnson v M'Intosh, saying,

"All our institutions recognize the absolute

title of the Crown, subject only to the Indian

right of occupancy".

At page 339 he then tries to reconcile these
various concepts about what is the nature of the

title. He says in the first full paragraph:

It appears to me that there is no real conflict between the cases which characterize

Indian title as a beneficial interest of some

sort, and those which characterize it a

personal, usufructuary right. Any apparent inconsistency derives from the fact that in describing what constitutes a unique interest

in land the courts have almost inevitably
found themselves applying a somewhat
inappropriate terminology drawn from general
property law. There is a core of truth in the
way that each of the two lines of authority
has described native title, but an appearance
of conflict has none the less arisen because
in neither case is the categorization quite
accurate.
Mabo 107 28/5/91

Indians have a legal right to occupy and

possess certain lands, the ultimate title to

which is in the Crown. While their interest

does not, strictly speaking, amount to

beneficial ownership, neither is its nature

completely exhausted by the concept of a

personal right. It is true that the sui

generis interest which the Indians have in the
land is personal in the sense that it cannot

be transferred to a grantee, but it is also

true, as will presently appear, that the

interest gives rise upon surrender to a

distinctive fiduciary obligation on the part

of the Crown to deal with the land for the

benefit of the surrendering Indians. These

two aspects of Indian title go together, since

the Crown's original purpose in declaring the Indians' interest to be inalienable otherwise than to the Crown was to facilitate the

Crown's ability to represent the Indians in

dealings with third parties. The nature of
the Indians' interest is therefore best

characterized by its general inalienability,

coupled with the fact that the Crown is under

an obligation to deal with the land on the

Indians' behalf when the interest is

surrendered. Any description of Indian title

which goes beyond these two features is both

unnecessary and potentially misleading.

And over again at 341, some short passages,

after discussing fiduciary obligation, he says, at

the top of the page:

I make no comment upon whether this

description is broad enough to embrace all

fiduciary obligations. I do agree, however,

that where by statute, agreement, or perhaps

by unilateral undertaking, one party has an

obligation to act for the benefit of another,

and that obligation carries with it a

discretionary power, the party thus empowered

becomes a fiduciary. Equity will then
supervise the relationship by holding him to

the fiduciary's strict standard of conduct.

Then he says, in the next paragraph:

The categories of fiduciary, like those of negligence, should not be considered closed -

and then discusses the political trust cases. He
says: 

It should be noted that fiduciary duties

generally arise only with regard to

obligations originating in a private law

Mabo 108 28/5/91

context. Public law duties, the performance

of which requires the exercise of discretion,

do not typically give rise to a fiduciary

relationship. As the "political trust" cases

indicate, the Crown is not normally viewed as

a fiduciary in the exercise of its legislative

or administrative function. The mere fact,

however, that it is the Crown which is

obligated to act on the Indians' behalf does
not of itself remove the Crown's obligation
from the scope of the fiduciary principle. As

was pointed out earlier, the Indians' interest

in land is an independent legal interest. It

is not a creation of either the legislative or executive branches of government. The Crown's

obligation to the Indians with respect to that

interest is therefore not a public law duty.

While it is not a private law duty in the

strict sense either, it is none the less in

the nature of a private law duty. Therefore,

in this sui generis relationship, it is not

improper to regard the Crown as a fiduciary.

Now that, Your Honours, is an attempt by the

Supreme Court to endeavour to reconcile the various

notions, and of course there are a series of these

notions that have come out of these cases as to

what the character is, and ultimately what

Their Honours are saying in the Supreme Court of

Canada is that it is sui generis. It is unique.

And in the endeavour to characterize it by

reference to what we might call conventional legal

categories, inevitably difficulties arise, and so

His Honour Mr Justice Dickson in Guerin says,

"Well, the better approach is to treat it as sui

generis and then to see what the appropriate remedy
or relief is that is relevant for the purpose of

the particular case".

There is some discussion in the case of

Sparrow in the Canadian Supreme Court, which is the

last of the Canadian cases that I was going to take

Your Honours to, which tends - - -

McHUGH J: 

Do any of these cases deal with the right of disposition? They seem to deal with the right of

occupancy.
MR CASTAN:  Yes, and the answer, Your Honour, is no, because

the approach that is taken is that what the Indians

have in those sorts of situations is a right to

dispose only to the Crown because the Crown has
taken what is called the right of pre-emption, and
also because what they are dealing with in those
cases are what seem to be in each case a communal

kind of interest of a band or a group of Indians.

More analogous, perhaps, to some of .those which are

Mabo 109 28/5/91

discussed in the English cases coming out of

Africa, where they are talking about communal

usufructuary rights. And so they have - - -

MASON CJ: But they are all cases which involve rights of

occupation and rights of use, are they not?

MR CASTAN:  They have involved rights of occupation and

rights of use, but in responding to the question of

alienation, the question has not been dealt with in

those terms because the legal principle laid down

is that they cannot alienate. They cannot alienate

other than to the Crown - perhaps I should qualify

it in that sense - because there is this doctrine

of pre-emption that has been developed, originally,

it appears, from the United States cases, that it

is the government - or originally from the British

Crown in America, in the colonies - that it is the

government which has the ability to acquire and

that no acquisition will be permitted, and there is

perhaps some - - -

MASON CJ:  Sometimes there is more to it than that, is there

not, because underlying some of the cases there

appears to be the notion that the rights of

occupation and rights to use are not, in essence,

proprietary rights?

MR CASTAN: Certainly, Your Honour, and that is what perhaps

His Honour Mr Justice Dickson was seeking to reconcile when he identified this dichotomy between

the personal right and the larger right.

MASON CJ: Yes.

MR CASTAN:  The question of whether they should -·e

characterized as proprietaries is at the heart of

that debate that I referred to in passing in the

American authorities between the 1946 Tillamooks case and the 1954 Tee-Hit-Ton case, and it does lie at the heart and there have been different views

expressed.

It is clear that there has not been a final resolution of that and nothing after Guerin in

Canada seems to have finally reconciled that

question beyond the kind of reconciliation that one

finds in the passage I just read from His Honour

Mr Justice Dickson. So, one does not find the

wrapped up or easy answer from any of these

authorities. What does seem clear, as a principle,

is the principle that the interests survive

annexation; what does seem clear as a principle is

that in order to extinguish - - -

McHUGH J: That is ambiguous, is it not, when you say the

interests survive annexation? Some interests seem
Mabo 110 28/5/91

to survive the right to occupy, the right to use,

but do th~_~ases go any further than that?

MR CASTAN: 

No, quite so, Your Honour, on the ability to alienate other than to the Crown or to the US

government in the American cases, it seems clearly
not to survive on these cases. In other words,
they suggest that the Crown has taken a pre-emptive
that the taking by the Crown of what is called the
ultimate or radical title carries with it the right
of pre-emption and that, therefore, the ability to
alienate to others - and I say ''others" meaning
outside the whatever levels of alienation exists
within the group themselves, if there be such a
right. But the ability to alienate to outsiders is
limited because the doctrines themselves that have
been developed impose that limit. It is discussed

in the earlier cases as a protective notion; that it is protecting the relevant band or the relevant

group.
McHUGH J:  Does that not seem to indicate that upon the

Crown taking over there is a new regime in which

certain limited rights, somewhere between

proprietary and personal, are conferred on the

occupants?

MR CASTAN: In our respectful submission, it does not lead

to the conclusion that they are in any way

conferred on the occupants. It is true that there

is a new regime; it is true the cases seem to

suggest that there is the ultimate title or

ultimate dominion over the land or radical title,

perhaps - if that term is used in some of the cases

- but the cases do not seem to say that the regime

is imposed and then some rights conferred; it is

rather that the pre-existing rights, if they

include an ability to alienate at all - and it

would seem with some of the tribes there it would

not be part of their capacity in any event - but if

there be such a right it is terminated. That is to

say that the taking of sovereignty does carry with

it, at least to that extent, the termination of

that right if it otherwise exists.

TOOHEY J: But is there a decision that positively deals

with a situation where there was a right to

alienate, that, to use your expression, did not

survive annexation by the Crown?

MR CASTAN:  I think the answer to that is probably no, but

we have not looked at it looking for that

particular perspective and one would have to re-

examine the authorities.

Mabo 111 28/5/91
TOOHEY J: 

I only put it to you, Mr Castan, because you have

more than once spoken about the right of alienation
not surviving.

MR CASTAN:  I put it that way because what seems to be said

in the cases is that there is a right of

pre-emption. The right of pre-emption means only

the Crown can purchase, that purchases by others,

even if there be a right under the regime of the

Indians or the relevant Aboriginal group prior to annexation, prior to the change in sovereignty, but

that even if there was such a right, after the

Crown takes possession, takes sovereignty, that

right can only be exercised by the Crown.

It is precisely in accord with what happened

with Governor Burke in relation to the proposed

acquisition by John Batman in Melbourne at Port

Phillip, that the purported acquisition was simply

not recognized because only the Crown could

acquire, assuming that the relevant persons had a

power of disposal under their own system in any

event.

The answer to Your Honour's question is that

we have not located that. The situation in Papua

would bear investigation and we will perhaps have a

look overnight at Daera Guba, where there is an

acknowledgement that they are continued after the

annexation a right to dispose, because that is a

case where we know there was a right to dispose

under the traditional, or under the customary system because there had been that particular

acquisition that was the subject.

Whether those natives could continue to

dispose after the change of sovereignty I am not

certain, but that might not give us much guidance

because, of course, in that case a statutory regime

was imposed shortly after annexation, of course,

and so one does not get the kind of question
arising. Once a statutory regime which

acknowledges land interests and permits them to be

disposed of is imposed, the questions we are

concerned with do not arise. And that happened, of

course, in Papua subsequently, so while it is a
useful example on the pre-annexation situation, it

does not take us too far on these questions when

you look at it as a post-annexation situation. But

we will certainly endeavour to have a look at that.

I am reminded, of course, that there is an

interesting question arising in this case, that

does not seem to have arisen in the other cases,
because these cases which are dealing principally
with communal interests in land do not raise any

question of the survival of rights to dispose inter

Mabo 112 28/5/91

se between the members of the community that was,

so to speak, sovereign over that area prior to the

change of sovereignty.

Here we have the unusual situation of a system

in which there was a power of disposition which

existed, and it is similar perhaps to the Papua

situation. Similarly they had a right to dispose,

they had interests which each individual or family

owned, as one sees from Daera Guba, they could

dispose one to another. We would submit that the

correct view is that after annexation the Crown's

right of pre-emption as laid down in these cases

operates in respect of any purported acquisition

outside the community where the custom applies.

In other words, an acquisition that the right

of disposition to outsiders is restricted, the

right of alienation to non-Murray Islanders is

restricted by the very fact of the change of
sovereignty. But we would submit that the right to

dispose or alienate inter se would continue because

that would not be affected. And, of course, there

is ample evidence in this case of such dispositions

in fact taking place inter se.

Your Honours, we have dealt in the course of

those three cases with a great deal of the
underlying material that goes to make up the
doctrines and bears on two of the principal
questions that are raised in these proceedings.

Both the question of the effective annexation and

what is required for extinguishment are

encompassed, and many of the authorities that one

would need to turn to have been encompassed by

virtue of their reference and I will not, of
course, be turning to those again, and our written

submissions deal in considerable detail with the

development of these alternate doctrines.

What I would seek to turn to next is the other

major area - if I might call it that - of

difference between us and focus on the issue that

is raised as to the effect on pre-existing
interests of the existence of a Crown Lands Act

scheme and of acquisition of ultimate title in
Australia.

By way of general introduction, there is, of

course, a great body of authority in this Court
dealing with the fundamentals, the way in which the

so-called waste lands of the Crown came to be the

subject of disposition by the colonial parliaments.

The history of the Australian Waste Lands Act and

then the conferring of power in 1855 has been dealt

with in Williams v The Attorney-General and

Mabo 113 28/5/91

Randwick Corporation v Rutledge and the Seas and Submerged Lands Act and then the Dam's case and, perhaps, most recently, in Mabo (No 1) in 1988, and

it is a relatively familiar area, if I can use that

language, Your Honours.

What has never been looked at in relation to

those doctrines is whether the general expressions

that one finds in judgments ranging from Attorney- General v Brown, in the Supreme Court of New South Wales, (1847), His Honour Mr Justice Isaacs in

Williams, whether those general expressions bear on

the question of what happens when an interest of

the kind, and interest that is held by peoples

prior to annexation, continues in the sense that

there is a real occupation evidenced on the fac s

by the people concerned.

The difficulty with all of those decisions - and it is now, of course, a well-established line

of authority in this Court - is that on one view of

them their starting point is that the land became

waste lands of the Crown and became land owned in

the forced sense by the Crown, upon the assumption

that they were empty and unoccupied lands. And

that is an essential ingredient in the doctrines

developed, although not expressed in the later

cases and not made explicit but what I would seek

to do is to take Your Honours to the earliest of

the cases to show the way in which that doctrine

developed.

From the very earliest days in the 1930s,

there were decisions saying, "But in this colony,

of course, all the land was owned by the Crown.",

and the basis on which that is put is that the land

was empty. So that, it is not like in England

where there is a fictional ownership by the Crown

but a real ownership by the individuals who hold

their interests of the Crown.

The assumption that is expressed in the early

cases is that the land is unoccupied, the land is

truly wasteland, totally empty, and that on that

basis, of course, that ownership by the Crown is

not fictional and it is not merely an ultimate or

title in dominion, an ultimate radical, it is a

real ownership of the whole of the lands and then, of course, the Sale of Waste Lands legislation and

the various provisions for Lands Acts, Crown Lands

Acts, provide for grants of land and the whole of

Australia was, in effect, treated as subject to

such grants and there were provisions for reserving

land for various purposes and Randwick Corp v

Rutledge, of course, is the case that deals with the question of reserves - in that case for

recreation - and in the Dam's case Your Honour

Mabo 114 28/5/91

Mr Justice Brennan dealt in some detail with the

reserve for national parks and the like, and
underlying them is, we would submit, a notion that

the land is empty and unoccupied.

Now, whatever - I will take Your Honours to

the cases in a moment, but may I say by way of

preamble, that whatever might be said about the

situation in the colony of New South Wales to which

the Crown took sovereignty in 1888, it is our

respectful submission that the evidence here

establishes that it is not possible for that

assumption, whether it be founded on fact or

fiction, the land being unoccupied and not subject

to a real possession by other persons, it is not

possible for that assumption to be made in relation

to these territories annexed in 1879, because on
the findings of fact as we have them, it is clear

that they were not unoccupied lands as a matter of

fact, and we have the findings of fact to that

effect in this case, so that that underlying

assumption, we would submit, cannot be made.

That then raises the question, very much put in issue by our learned friends, of the effect of the operation of the existing Crown Lands Acts,

which were in operation in the colony of Queensland

in 1879 - the particular Act, I think, at that

stage, was the 1876 Act, but there had been a
succession of them in similar terms - but raises

the question of how that particular Act operating

at that time then took effect in relation to lands

which manifestly, on the evidence now before the

Court in this case, were not unoccupied lands and
it is our respectful submission that the fiction of

the land being unoccupied, which underlies the doctrine of the Crown, in effect, becoming the owner in the fullest sense, owner not just of the

ultimate or radical title, or ultimate lordship,

but actual owner of the lands, cannot survive,

cannot be found in a case like this and that it

must yield to the fact of actual occupation.

So that, accepting that the relevant

documents, as they did in this case, that the
letters patent, the colonial statute of 1879, the
governor's proclamation which had the effect of

bringing these territories in as part of the

colony, it is respectfully submitted that to the

extent to which those documents provided and shall

be subject to the laws in force therein - therein
being Queensland - they have that phrase in them,

that cannot mean, we would respectfully submit,

that the effect is that the Crown Lands Act then in
force has operations so as to somehow magically

vest in the Crown entire ownership of all of the

lands in the new territories that are added to

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Queensland and extinguishing the actual possession

and the actual ownership that pre-existed. In our
respectful submission, that flies in the face of

the findings and it is a legal consequence that

involves turning, not merely creating a fiction for

the purpose of some useful purpose of the law but

simply ignoring the facts.

TOOHEY J:  Mr Castan, you may be going to take us to this,

in which case leave it until it is appropriate. land being unoccupied, were they viewing the land

as literally unoccupied or unoccupied in the sense

that the land was not occupied by communities who

worked the land in some way?

MR CASTAN:  The cases seem to proceed on the basis that they

were literally unoccupied. In fact some of them

actually say, but here it was different because

there was no one here; the land was empty. I will

take Your Honour to that. There is one exception
to that but not a case in which the doctrines of
land law were ultimately decided and that is the
case of Bonjon, a Port Phillip case in 1841 in
which Mr Justice Willis discussed at length the
question of occupation and possession of land in
the colony. There one finds lengthy dissertation
on the fact that the land was not unoccupied and he
so finds and describes in detail the situation of
the Aboriginal population. He deals with that at

length and ultimately comes down to the conclusion

that - a conclusion which was not accepted

ultimately, of course, in the supreme court back in

Sydney, which was that there was no jurisdiction in

a criminal matter over the Aboriginal peoples;

they were to be treated as a domestic, dependent

nation in the way that the Americans had developed. Well, now, that decision did not prevail but

it is the one case in which a judge, in the early

times, has actually described the de facto

situation as he observed it and made findings

relating to it at some length and came to a

conclusion about an absence of jurisdiction, but it

was not upheld.

But it may be appropriate to commence with The

King v Steel, (1834) 1 Legge 65. In fact three of

these cases are all in volume 1 of Legge's Reports

from New South Wales. It is an 1834 case and it

is, we think, the first of the cases dealing with

land issues. I hesitate to say that too

confidently but we think it is that.

It was dealing with the question of whether

the Nullum Tempus Acts which provided for a period

of adverse possession against the Crown, the

Mabo 116 28/5/91

statute of 21 James I, applied in New South Wales.

So it related to the question of application of

ancient English legislation to the colony of New

South Wales.

At page 68 of the report towards the foot of

the page about nine or ten lines up from the bottom
of page 68, the matter is expressed this way:

By the laws of England, the King, in

virtue of his crown, is the possessor of all
the unappropriated lands of the Kingdom; and

all his subjects are presumed to hold their

lands, by original grant from the Crown. The
same law applies to this Colony. It is a

matter of history that New South Wales was

taken possession of, in the name of the King

of Great Britain, about fifty-five years ago.

This Court is bound to know judicially, that

an Act of Parliament passed in the 27th year of King George the 3rd, enabling His Majesty

to institute a Colony and civil government on

the east side of New South Wales. The right of the soil, and of all lands in the Colony,

became vested immediately upon its settlement

dispose of the lands so vested in the Crown. It is part of the law of England that the prerogatives can only be exercised in a

in His Majesty in right of his crown, and as

the representative of the British Nation. His

certain definite and legal manner. His

Majesty can only alienate Crown lands by means

of a record - that is by a grant, by letters

patent, duly passed under the Great Seal of

the Colony, according to law, and in

conformity with His Majesty's instructions to the Governor. It is also a clear rule of the

same law that the right of the Crown cannot be

taken away by an adverse possession, under

sixty years. The Nullurn Tempus Act, as it is
called, was expressly passed to limit the

remedy for the recovery of lands belonging to

the Crown to sixty years - without the

statute, there would have been no limit of

time - for it is a maxim of law that the King

cannot be disseized of his possessions; no

laches are imputable to him - nullurn tempus

occurrit regi. Unless therefore the King has

been out of possession of the land now

claimed, for full sixty years, there is no

defence in point of the mere times of adverse

possession to this action.

I need not go further with that. It is merely a

case in which this general proposition is stated

Mabo 117 28/5/91

that forms the foundation for Attorney-General

v Brown and the later cases, that -

the right of the soil and all lands in the

Colony became vested immediately upon its

settlement in His Majesty.

MASON CJ: 

Now, can I ask you, Mr Castan, what progressing are we making?

MR CASTAN: Considerable, Your Honour. I was not intending

to go back over those areas that are encompassed by

looking at those Canadian cases.

MASON CJ:  No.
MR CASTAN:  Yes, I am inclined to think it would be most of

tomorrow, but that we would not go much beyond

that. Some of the other issues are in shorter

compass.

MASON CJ: Very well, we will adjourn until 10.15 tomorrow

morning.

AT 4.17 PM THE MATTER WAS ADJOURNED

UNTIL WEDNESDAY, 29 MAY 1991

Mabo 118 28/5/91
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