2300937 (Refugee)

Case [2024] ARTA 728


2300937 (REFUGEE) [2024] ARTA 728 (2 DECEMBER 2024)

DECISION AND  

REASONS FOR DECISION

Respondent:  Minister for Immigration and Multicultural Affairs

Tribunal Number:  2300937

Tribunal:General Member P Noonan

Date:2 December 2024

Place:Melbourne

Decision:The Tribunal affirms the decision under review.

Statement made on 2 December 2024 at 4:41pm

CATCHWORDS

REFUGEE – protection visa – Tanzania – fear of harm from father, a witchdoctor – threats to kill if he did not return to take up traditional village role – father now deceased and claim of uncle’s intention to kill him to find replacement for role – no actual harm and no threats from uncle – general security situation – delay in applying for protection – visa and relationship history – country information – witch doctors and witchcraft – decision under review affirmed

LEGISLATION

Migration Act 1958 (Cth), ss 5H(1)(a), 5J(1), 36(2)(a), (aa), (2A), 65

Migration Regulations 1994 (Cth), Schedule 2

CASES

BBK15 v MIBP (2016) 241 FCR 150

MIAC v SZQRB [2013] FCAFC 33

MIEA v Guo (1997) 191 CLR 559 

MZAAJ v MIBP [2015] FCA 478

SZSPT v MIBP [2014] FCA 1245

Any references appearing in square brackets indicate that information has been omitted from this decision pursuant to section 369 of the Migration Act 1958 and replaced with generic information.

STATEMENT OF REASONS

APPLICATION FOR REVIEW

  1. This is an application for review of a decision made by a delegate of the Minister for Home Affairs on 25 January 2023 to refuse to grant the applicant a protection visa under s 65 of the Migration Act 1958 (Cth) (the Act).

  2. The applicant, who claims to be a national of Tanzania, applied for the visa on 15 June 2016. The delegate refused to grant the visa on the basis that he does not have a well-founded fear of persecution or that there is a real risk of significant harm as a necessary and foreseeable consequence of his removal from Australia to Tanzania.

  3. The applicant appeared before the Tribunal on 8 November 2024 to give evidence and present arguments. The Tribunal also received oral evidence from [Dr A], and [Ms B].

  4. The applicant was represented in relation to the review. The representative attended the Tribunal hearing. The Tribunal notes that prior to the hearing the applicant requested an adjournment because of an impending operation and the stress of this. The Tribunal carefully considered this request but decided that as the operation was pending, and there was no medical information before it that the applicant was unfit to participate in a hearing, that it would proceed as scheduled. The Tribunal was satisfied that, throughout the course of the hearing the applicant was able to answer the questions of the Tribunal and give his evidence, to the best of his ability, without undue impediment from medical complications and that he was represented throughout the hearing and that no requests or submissions were made at any stage during the hearing that the applicant was unable to proceed further with the hearing.

    PROCEDURAL…

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AGLC
2300937 (Refugee) [2024] ARTA 728
Case
[2024] ARTA 728
Decision Date

CaseChat Overview and Summary

The applicant, a Tanzanian national, sought a protection visa on the grounds of a fear of persecution due to his father’s role as a witchdoctor and the subsequent refusal to take up the same role, as well as broader concerns about the security situation in Tanzania. The Tribunal reviewed the application to determine if the applicant qualified for a protection visa under the Migration Act 1958 (Cth). The primary legal issues involved assessing whether the applicant had a well-founded fear of persecution, as defined by the Act, and if this fear related to reasons such as membership of a particular social group or political opinion.

The Tribunal examined the applicant’s claims that he feared harm from his uncle, who intended to kill him to find a replacement for the witchdoctor role, and from the general prejudice against witchcraft practitioners in Tanzania. The Tribunal also considered the applicant’s assertions about the poor security situation in the country. The Tribunal found that the applicant's father was deceased, and there had been no actual threats or harm from his uncle. The applicant’s fear of prejudice from the broader Tanzanian community concerning witchcraft was considered, but the Tribunal found no evidence to substantiate such a fear. The witness testimony from Dr. A, who had no direct experience or expertise in Tanzanian witchcraft practices, was deemed unreliable and therefore given no weight.

The Tribunal concluded that the applicant did not meet the criteria for a protection visa as he did not have a well-founded fear of persecution. The applicant's concerns about the traditional role of a witchdoctor did not amount to a real risk of persecution, particularly in light of his father’s death and the lack of current threats from his uncle. Additionally, the general security concerns in Tanzania did not specifically relate to the applicant’s personal circumstances. The Tribunal affirmed the decision not to grant the applicant a protection visa.

The final orders of the Tribunal were to affirm the decision of the Department of Home Affairs not to grant the applicant a protection visa. The Tribunal found that the applicant did not satisfy the criteria for a protection visa under the Migration Act 1958.

Orders

Orders of the court

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Background

Background to the litigation

From 14 October 2024, the Administrative Appeals Tribunal (AAT) became the Administrative Review Tribunal (the Tribunal). Under the transitional provisions in the Administrative Review Tribunal (Consequential and Transitional Provisions No. 1) Act 2024 (the Transitional Act), applications for review to the AAT that were not finalised before 14 October 2024 are taken to be an application for review to the Tribunal. The Transitional Act gives the Tribunal the authority to continue and finalise any aspect of the review not already completed by the AAT. This decision and statement of reasons is made by the Tribunal. The applicant’s personal background The applicant is [Age] years old. He informed the Tribunal that his parents had always resided in Tanzania. His father has passed away but he does not know when. He found this out from his daughter last year who lives in Tanzania. His elderly mother is still alive and living in Tanzania. He has [children] in Tanzania. He stated that his mother is a ‘born again’ Christian as he is himself. He noted that he was born a Catholic. His father’s brother is [Age] and living in his father’s traditional village. He did not grow up in his father’s traditional village and has never lived there as his father moved away from it to work. In Australia he has been working as [an occupation]. The Tribunal accepts the above to be true.CRITERIA FOR A PROTECTION VISA The criteria for a protection visa are set out in s 36 of the Act and Schedule 2 to the Migration Regulations 1994 (Cth) (the Regulations). An applicant for the visa must meet one of the alternative criteria in s 36(2)(a), (aa), (b) or (c). That is, he or she is either a person in respect of whom Australia has protection obligations under the ‘refugee’ criterion, or on other ‘complementary protection’ grounds, or is a member of the same family unit as such a person and that person holds a protection visa of the same class. Section 36(2)(a) provides that a criterion for a protection visa is that the applicant for the visa is a non-citizen in Australia in respect of whom the Minister is satisfied Australia has protection obligations because the person is a refugee. A person is a refugee if, in the case of a person who has a nationality, they are outside the country of their nationality and, owing to a well-founded fear of persecution, are unable or unwilling to avail themselves of the protection of that country: s 5H(1)(a). In the case of a person without a nationality, they are a refugee if they are outside the country of their former habitual residence and, owing to a well-founded fear of persecution, are unable or unwilling to return to that country: s 5H(1)(b). Under s 5J(1), a person has a well-founded fear of persecution if they fear being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, there is a real chance they would be persecuted for one or more of those reasons, and the real chance of persecution relates to all areas of the relevant country. Additional requirements relating to a ‘well-founded fear of persecution’ and circumstances in which a person will be taken not to have such a fear are set out in ss 5J(2)-(6) and ss 5K-LA, which are extracted in the attachment to this decision.

Evidence

Evidence Before The Court

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Decision

Reasons for decision

There is no suggestion that the applicant satisfies s 36(2) on the basis of being a member of the same family unit as a person who satisfies s 36(2)(a) or (aa) and who holds a protection visa. Accordingly, the applicant does not satisfy the criterion in s 36(2).DECISION The Tribunal affirms the decision not to grant the applicant a protection visa.Date of hearing: 8 November 2024Representative for the Applicant: Mr Joseph Michael Zaia (MARN: 0211396)ATTACHMENT - Extract from Migration Act 19585 (1) Interpretation…cruel or inhuman treatment or punishment means an act or omission by which:(a) severe pain or suffering, whether physical or mental, is intentionally inflicted on a person; or(b) pain or suffering, whether physical or mental, is intentionally inflicted on a person so long as, in all the circumstances, the act or omission could reasonably be regarded as cruel or inhuman in nature;but does not include an act or omission:(c) that is not inconsistent with Article 7 of the Covenant; or(d) arising only from, inherent in or incidental to, lawful sanctions that are not inconsistent with the Articles of the Covenant.…degrading treatment or punishment means an act or omission that causes, and is intended to cause, extreme humiliation which is unreasonable, but does not include an act or omission:(a) that is not inconsistent with Article 7 of the Covenant; or(b) that causes, and is intended to cause, extreme humiliation arising only from, inherent in or incidental to, lawful sanctions that are not inconsistent with the Articles of the Covenant.…torture means an act or omission by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person:(a) for the purpose of obtaining from the person or from a third person information or a confession; or(b) for the purpose of punishing the person for an act which that person or a third person has committed or is suspected of having committed; or(c) for the purpose of intimidating or coercing the person or a third person; or(d) for a purpose related to a purpose mentioned in paragraph (a), (b) or (c); or(e) for any reason based on discrimination that is inconsistent with the Articles of the Covenant;but does not include an act or omission arising only from, inherent in or incidental to, lawful sanctions that are not inconsistent with the Articles of the Covenant.…receiving country, in relation to a non-citizen, means:(a) a country of which the non-citizen is a national, to be determined solely by reference to the law of the relevant country; or(b) if the non-citizen has no country of nationality—a country of his or her former habitual residence, regardless of whether it would be possible to return the non-citizen to the country.…5H Meaning of refugee(1)For the purposes of the application of this Act and the regulations to a particular person in Australia, the person is a refugee if the person is:(a) in a case where the person has a nationality – is outside the country of his or her nationality and, owing to a well-founded fear of persecution, is unable or unwilling to avail himself or herself of the protection of that country; or(b) in a case where the person does not have a nationality – is outside the country of his or her former habitual residence and owing to a well-founded fear of persecution, is unable or unwilling to return to it.Note: For the meaning of well-founded fear of persecution, see section 5J.…5J Meaning of well-founded fear of persecution(1)For the purposes of the application of this Act and the regulations to a particular person, the person has a well-founded fear of persecution if:(a) the person fears being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion; and(b) there is a real chance that, if the person returned to the receiving country, the person would be persecuted for one or more of the reasons mentioned in paragraph (a); and(c) the real chance of persecution relates to all areas of a receiving country.Note: For membership of a particular social group, see sections 5K and 5L.(2)A person does not have a well-founded fear of persecution if effective protection measures are available to the person in a receiving country.Note: For effective protection measures, see section 5LA.(3)A person does not have a well-founded fear of persecution if the person could take reasonable steps to modify his or her behaviour so as to avoid a real chance of persecution in a receiving country, other than a modification that would:(a) conflict with a characteristic that is fundamental to the person’s identity or conscience; or(b) conceal an innate or immutable characteristic of the person; or(c) without limiting paragraph (a) or (b), require the person to do any of the following:(i)alter his or her religious beliefs, including by renouncing a religious conversion, or conceal his or her true religious beliefs, or cease to be involved in the practice of his or her faith;(ii)conceal his or her true race, ethnicity, nationality or country of origin;(iii)alter his or her political beliefs or conceal his or her true political beliefs;(iv)conceal a physical, psychological or intellectual disability;(v)enter into or remain in a marriage to which that person is opposed, or accept the forced marriage of a child;(vi)alter his or her sexual orientation or gender identity or conceal his or her true sexual orientation, gender identity or intersex status.(4)If a person fears persecution for one or more of the reasons mentioned in paragraph (1)(a):(a) that reason must be the essential and significant reason, or those reasons must be the essential and significant reasons, for the persecution; and(b) the persecution must involve serious harm to the person; and(c) the persecution must involve systematic and discriminatory conduct.(5)Without limiting what is serious harm for the purposes of paragraph (4)(b), the following are instances of serious harm for the purposes of that paragraph:(a) a threat to the person’s life or liberty;(b) significant physical harassment of the person;(c) significant physical ill‑treatment of the person;(d) significant economic hardship that threatens the person’s capacity to subsist;(e) denial of access to basic services, where the denial threatens the person’s capacity to subsist;(f) denial of capacity to earn a livelihood of any kind, where the denial threatens the person’s capacity to subsist.(6)In determining whether the person has a well‑founded fear of persecution for one or more of the reasons mentioned in paragraph (1)(a), any conduct engaged in by the person in Australia is to be disregarded unless the person satisfies the Minister that the person engaged in the conduct otherwise than for the purpose of strengthening the person’s claim to be a refugee.5K Membership of a particular social group consisting of familyFor the purposes of the application of this Act and the regulations to a particular person (the first person), in determining whether the first person has a well‑founded fear of persecution for the reason of membership of a particular social group that consists of the first person’s family:(a) disregard any fear of persecution, or any persecution, that any other member or former member (whether alive or dead) of the family has ever experienced, where the reason for the fear or persecution is not a reason mentioned in paragraph 5J(1)(a); and(b) disregard any fear of persecution, or any persecution, that:(i)the first person has ever experienced; or(ii)any other member or former member (whether alive or dead) of the family has ever experienced;where it is reasonable to conclude that the fear or persecution would not exist if it were assumed that the fear or persecution mentioned in paragraph (a) had never existed.Note: Section 5G may be relevant for determining family relationships for the purposes of this section.5L Membership of a particular social group other than familyFor the purposes of the application of this Act and the regulations to a particular person, the person is to be treated as a member of a particular social group (other than the person’s family) if:(a) a characteristic is shared by each member of the group; and(b) the person shares, or is perceived as sharing, the characteristic; and(c) any of the following apply:(i)the characteristic is an innate or immutable characteristic;(ii)the characteristic is so fundamental to a member’s identity or conscience, the member should not be forced to renounce it;(iii)the characteristic distinguishes the group from society; and(d) the characteristic is not a fear of persecution.5LA Effective protection measures(1)For the purposes of the application of this Act and the regulations to a particular person, effective protection measures are available to the person in a receiving country if:(a) protection against persecution could be provided to the person by:(i)the relevant State; or(ii)a party or organisation, including an international organisation, that controls the relevant State or a substantial part of the territory of the relevant State; and(b) the relevant State, party or organisation mentioned in paragraph (a) is willing and able to offer such protection.(2)A relevant State, party or organisation mentioned in paragraph (1)(a) is taken to be able to offer protection against persecution to a person if:(a) the person can access the protection; and(b) the protection is durable; and(c) in the case of protection provided by the relevant State—the protection consists of an appropriate criminal law, a reasonably effective police force and an impartial judicial system.…36 Protection visas – criteria provided for by this Act…(2)A criterion for a protection visa is that the applicant for the visa is:(a) a non-citizen in Australia in respect of whom the Minister is satisfied Australia has protection obligations because the person is a refugee; or(aa) a non-citizen in Australia (other than a non-citizen mentioned in paragraph (a)) in respect of whom the Minister is satisfied Australia has protection obligations because the Minister has substantial grounds for believing that, as a necessary and foreseeable consequence of the non-citizen being removed from Australia to a receiving country, there is a real risk that the non-citizen will suffer significant harm; or(b) a non-citizen in Australia who is a member of the same family unit as a non-citizen who:(i)is mentioned in paragraph (a); and(ii)holds a protection visa of the same class as that applied for by the applicant; or(c) a non-citizen in Australia who is a member of the same family unit as a non-citizen who:(i)is mentioned in paragraph (aa); and(ii)holds a protection visa of the same class as that applied for by the applicant.(2A)A non‑citizen will suffer significant harm if:(a) the non‑citizen will be arbitrarily deprived of his or her life; or(b) the death penalty will be carried out on the non‑citizen; or(c) the non‑citizen will be subjected to torture; or(d) the non‑citizen will be subjected to cruel or inhuman treatment or punishment; or(e) the non‑citizen will be subjected to degrading treatment or punishment.(2B)However, there is taken not to be a real risk that a non‑citizen will suffer significant harm in a country if the Minister is satisfied that:(a) it would be reasonable for the non‑citizen to relocate to an area of the country where there would not be a real risk that the non‑citizen will suffer significant harm; or(b) the non‑citizen could obtain, from an authority of the country, protection such that there would not be a real risk that the non‑citizen will suffer significant harm; or(c) the real risk is one faced by the population of the country generally and is not faced by the non‑citizen personally.…

Ratio Decidendi

Legal Principle Established

At the Tribunal hearing the applicant confirmed that, despite the death of his father, he still fears harm because of discrimination against witchcraft practitioners in Tanzania and because his uncle will attempt to kill him so that he can find someone to replace him in the traditional role in his father’s ancestral village. He also still fears harm because of his divorce as he is not sure what his father said to the villager’s elders when he was alive about this. He also added that he fears harm because of the generally poor security situation in Tanzania. The Tribunal’s considerationsClaim – fear of harm due to traditional witchdoctor and or witchcraft practices The applicant appeared to make two different claims in this regard when confirming this claim with the Tribunal. He stated that he fears harm from his uncle and the local villagers of his father’s village because they will seek to kill him in order to replace him with someone else in the traditional inherited village witchdoctor role. He also somewhat confusingly claimed to fear harm because of prejudice in the broader Tanzanian community about witchcraft practitioners. The Tribunal discussed with the applicant that the role he appears to be claiming his father fulfilled was that of a witchdoctor. The applicant did not dispute that this was the case. The Tribunal took evidence from the applicant’s witness [Dr A], who the Tribunal was informed, was appearing to give evidence about witchdoctor practices. [Dr A] informed the Tribunal that he is a Doctor of [Subject] and that he is from [Country] and that he had never lived in Tanzania. He stated that he wished to give evidence about his general knowledge of witchcraft in Africa. He informed the Tribunal that he had never studied the area. He only speaks from his own experience. He submitted that the role of witchdoctor in Africa is passed on from one generation to the next, usually to the eldest son. If the eldest son refuses the inherited role then they must get away from the country as there are implications for them if they refuse. When asked by the Tribunal how he knew this [Dr A] stated that he had seen like cases on television. In considering the weight to be given to [Dr A]’s evidence the Tribunal noted that he has no professional qualifications or direct experience or study background in the area he appeared to give evidence about. Further his evidence is largely based upon third hand experiences such as what he has seen on television. Further he has never lived in Tanzania or specifically studied witchcraft practices and beliefs in Tanzania. Given these considerations the Tribunal places no weight upon [Dr A]’s evidence with respect to the situation for eldest sons who refuse to inherit the witchdoctor role in a village in Tanzania. The applicant claims that he refused to take on the inherited role of a witchdoctor in his father’s traditional village. He informed the Tribunal that he left home at 24 to get away from his father and his demands in this regard. He has never lived in his father’s traditional village and his father was not a practicing witchdoctor when he lived with him, rather he had a traditional job until his retirement. The applicant claims that his father asked him to inherit the witchdoctor role but he refused. He claims that his father then became angry with him and kept asking him to change his mind. He then gave highly contradictory evidence that this was the extent of his interactions with his father and he had never threatened to kill him. When this contradictory evidence, with respect to past threats of harm from his father was discussed with the applicant, he replied that he took his father’s insistence that he adopt the traditional role as a form of threat.