1803189 (Refugee)

Case [2023] AATA 2432


1803189 (Refugee) [2023] AATA 2432 (30 June 2023)

DECISION RECORD

DIVISION:Migration & Refugee Division

CASE NUMBER:  1803189

COUNTRY OF REFERENCE:                   Pakistan

MEMBER:Denis Dragovic

DATE:30 June 2023

PLACE OF DECISION:  Melbourne

DECISION:The Tribunal affirms the decision not to grant the applicant a protection visa.

Statement made on 30 June 2023 at 6:23am

CATCHWORDS

REFUGEE – protection Visa– Pakistan – a non-practicing Muslim – an atheist – lack of desire to seek further knowledge or any sign of a commitment to atheism – limited nature of his atheistic beliefs – applicant is not a practicing atheist – delay in lodging his protection visa application– decision under review affirmed

LEGISLATION

Migration Act 1958, ss 5,36, 65, 411, 499

Migration Regulations 1994, Schedule 2

CASES

EJC18 & Anor v Minister for Immigration & Anor [2020] FCCA 3171

Any references appearing in square brackets indicate that information has been omitted from this decision pursuant to section 431 of the Migration Act 1958 and replaced with generic information which does not allow the identification of an applicant, or their relative or other dependant.

STATEMENT OF DECISION AND REASONS

APPLICATION FOR REVIEW

  1. This is an application for review of a decision made by a delegate of the Minister for Home Affairs on 12 January 2018 to refuse to grant the applicant a protection visa under s 65 of the Migration Act 1958 (Cth) (the Act).

  2. The applicant who claims to be a citizen of Pakistan, which I accept, applied for the visa on 15 February 2017.

  3. The delegate refused to grant the visa on the basis that they did not accept the applicant’s claims of being an atheist or claims that he was harmed in Pakistan on account of being a non-practicing Muslim, or an atheist.

  4. The applicant was invited to appear before the Tribunal on 20 June 2023 to give evidence and present arguments. On the 19 June 2023 the applicant left a message at the Tribunal’s switch board recorded in the Tribunal’s case management system as, “cant attend tomorrow hearing and would like the member to make a decision without his attendance". Following this call the member’s associate spoke with the applicant to confirm that he was asking to postpone the hearing and for the Tribunal to proceed for a decision to be made without attending the hearing. The applicant confirmed that it was the latter. The applicant subsequently emailed the Tribunal informing the Tribunal that he will not be attending the hearing and consenting that the decision be made on the papers.

  5. I am satisfied that the identity of the applicant was adequately confirmed and as such accept that the applicant has provided consent for the decision to be made on the papers.

    CRITERIA FOR A PROTECTION VISA

  6. The criteria for a protection visa are set out in s 36 of the Act and Schedule 2 to the Migration Regulations 1994 (Cth) (the Regulations). An applicant for the visa must meet one of the alternative criteria in s 36(2)(a),…

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1803189 (Refugee) [2023] AATA 2432
Case
[2023] AATA 2432
Decision Date

CaseChat Overview and Summary

The Administrative Appeals Tribunal considered an application for a protection visa made by a Pakistani national who identified as an atheist. The applicant claimed he could not return to Pakistan due to a well-founded fear of persecution as a non-practicing Muslim who had lost his faith and now identified as an atheist. The delegate of the Minister had previously refused the application, and this decision was now under review by the Tribunal.

The primary legal issue before the Tribunal was whether the applicant met the criteria for a protection visa, specifically whether he had a well-founded fear of persecution for reasons of religion or membership of a particular social group, or if he faced a real risk of significant harm upon removal to Pakistan. The Tribunal was required to assess the applicant's claims in light of the evidence provided, including his personal statement, a news article about blasphemy killings in Pakistan, and a letter from a psychologist.

The Tribunal reasoned that while the applicant claimed to be an atheist, his personal statement indicated a limited understanding and commitment to atheism, describing it as a loss of faith rather than a deeply held conviction. The Tribunal noted that the applicant had not experienced harm in Pakistan because he had not revealed his views there and had not sought help when he did not experience harm. Furthermore, the Tribunal considered that the applicant had not demonstrated that he could not relocate within Pakistan to an area where he would not face significant harm, nor had he shown that effective protection measures would be unavailable to him. The Tribunal also found that the applicant's conduct in Australia would be disregarded unless he could prove it was not for the purpose of strengthening his claim.

Ultimately, the Tribunal affirmed the delegate's decision not to grant the protection visa. The Tribunal concluded that the applicant had not established a well-founded fear of persecution or a real risk of significant harm upon return to Pakistan, and therefore did not satisfy the criteria for the visa.

Orders

Orders of the court

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Background

Background to the litigation

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Evidence

Evidence Before The Court

For the reason that the applicant has consented that the decision be made on the papers the Tribunal is limited to the evidence provided by the applicant to the Department and what was provided by the applicant to the Tribunal, which collectively includes:a.News article from April 14, 2017, ‘Pakistani student accused of blasphemy beaten to death on campus’b.A one page letter from [a] Provisional Psychologist, regarding the applicant’s mental healthc.Membership letter from the [Organisation 1] showing a joining date of 4 October 2016 with the letter dated 13 February 2017d.A personal statement titled, ‘Why I became an atheist’e.Responses to questions in two applications for the visa on forms 866 relating to the reason why he cannot return to Pakistan (the first application was deemed invalid)f.Delegate’s decision, which was provided to the Tribunal by the applicant, and includes material from the Departmental interview held with the applicantEvidence and findings of fact The applicant first arrived in Australia on [date] October 2007 holding a vocational education sector visa. He briefly departed Australia in 2009 to attend his sister’s wedding and then returned. Following his return, he applied for another student visa which was granted. He subsequently applied for a skilled visa, but the application did not include a skills assessment and as such it was refused. The applicant subsequently applied for a partner visa but three years later the sponsor withdrew her sponsorship, and the application was refused. The applicant appealed but the refusal was affirmed upon review in October 2016. The applicant then applied for a protection visa in November 2016. The application was deemed invalid as it did not include all of the required supporting documents. The applicant reapplied in February 2017. This application was refused by the Minister’s delegate on the 12 January 2018. It is this refusal that is now before the Tribunal. The applicant’s articulated claims of harm arise from claiming to no longer be a Muslim, and instead seeing himself as an atheist. The delegate’s decision included a summary of his circumstances and claimed fear of harm drawing upon material from both his application form and the interview, which are transcribed here without alteration:·He is a Muslim turned atheist who was born in [City 1], Pakistan. As a child he used to read the Quran and pray as his parents and other people did, but he has now lost his faith.·He came to Australia to study and have a better future and be part of the community.·When he arrived he had unanswered questions about God. He met people from different faiths to get answers but came to know all religions had the same problem - no one can prove the existence of God/s.·He found that faith has nothing to do with human behaviour. He believes that religion is a way to control the masses, just to keep them in line and their hearts filled with fear. Throughout history people have been killed over religion.·Atheists in Pakistan face discrimination, persecution and prejudice. Revealing yourself as an atheist in Pakistan is like having a death wish as you can be subjected to capital punishment.·In Pakistan there is the constant fear of being killed. Being Pakistani and an atheist is a dangerous combination. Revealing yourself as an atheist in Pakistan is like having a death wish.·He did not experience harm in Pakistan as he was not sure about being an atheist and didn’t share his views with anyone there.·He wasn’t harmed so he did not seek help, but if he had revealed his views people would not have helped him.·There is no point attempting to move to another part of the country as atheists are treated the same everywhere.

Decision

Reasons for decision

There is no suggestion that the applicant satisfies s 36(2) on the basis of being a member of the same family unit as a person who satisfies s 36(2)(a) or (aa) and who holds a protection visa. Accordingly, the applicant does not satisfy the criterion in s 36(2).DECISION The Tribunal affirms the decision not to grant the applicant a protection visa.Denis DragovicDeputy PresidentAttachment - Extract from Migration Act 19585 (1) Interpretation…cruel or inhuman treatment or punishment means an act or omission by which:(a) severe pain or suffering, whether physical or mental, is intentionally inflicted on a person; or(b) pain or suffering, whether physical or mental, is intentionally inflicted on a person so long as, in all the circumstances, the act or omission could reasonably be regarded as cruel or inhuman in nature;but does not include an act or omission:(c) that is not inconsistent with Article 7 of the Covenant; or(d) arising only from, inherent in or incidental to, lawful sanctions that are not inconsistent with the Articles of the Covenant.…degrading treatment or punishment means an act or omission that causes, and is intended to cause, extreme humiliation which is unreasonable, but does not include an act or omission:(a) that is not inconsistent with Article 7 of the Covenant; or(b) that causes, and is intended to cause, extreme humiliation arising only from, inherent in or incidental to, lawful sanctions that are not inconsistent with the Articles of the Covenant.…torture means an act or omission by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person:(a) for the purpose of obtaining from the person or from a third person information or a confession; or(b) for the purpose of punishing the person for an act which that person or a third person has committed or is suspected of having committed; or(c) for the purpose of intimidating or coercing the person or a third person; or(d) for a purpose related to a purpose mentioned in paragraph (a), (b) or (c); or(e) for any reason based on discrimination that is inconsistent with the Articles of the Covenant;but does not include an act or omission arising only from, inherent in or incidental to, lawful sanctions that are not inconsistent with the Articles of the Covenant.…receiving country, in relation to a non-citizen, means:(a) a country of which the non-citizen is a national, to be determined solely by reference to the law of the relevant country; or(b) if the non-citizen has no country of nationality—a country of his or her former habitual residence, regardless of whether it would be possible to return the non-citizen to the country.…5H Meaning of refugee(1)For the purposes of the application of this Act and the regulations to a particular person in Australia, the person is a refugee if the person is:(a) in a case where the person has a nationality – is outside the country of his or her nationality and, owing to a well-founded fear of persecution, is unable or unwilling to avail himself or herself of the protection of that country; or(b) in a case where the person does not have a nationality – is outside the country of his or her former habitual residence and owing to a well-founded fear of persecution, is unable or unwilling to return to it.Note: For the meaning of well-founded fear of persecution, see section 5J.…5J Meaning of well-founded fear of persecution(1)For the purposes of the application of this Act and the regulations to a particular person, the person has a well-founded fear of persecution if:(a) the person fears being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion; and(b) there is a real chance that, if the person returned to the receiving country, the person would be persecuted for one or more of the reasons mentioned in paragraph (a); and(c) the real chance of persecution relates to all areas of a receiving country.Note: For membership of a particular social group, see sections 5K and 5L.(2)A person does not have a well-founded fear of persecution if effective protection measures are available to the person in a receiving country.Note: For effective protection measures, see section 5LA.(3)A person does not have a well-founded fear of persecution if the person could take reasonable steps to modify his or her behaviour so as to avoid a real chance of persecution in a receiving country, other than a modification that would:(a) conflict with a characteristic that is fundamental to the person’s identity or conscience; or(b) conceal an innate or immutable characteristic of the person; or(c) without limiting paragraph (a) or (b), require the person to do any of the following:(i)alter his or her religious beliefs, including by renouncing a religious conversion, or conceal his or her true religious beliefs, or cease to be involved in the practice of his or her faith;(ii)conceal his or her true race, ethnicity, nationality or country of origin;(iii)alter his or her political beliefs or conceal his or her true political beliefs;(iv)conceal a physical, psychological or intellectual disability;(v)enter into or remain in a marriage to which that person is opposed, or accept the forced marriage of a child;(vi)alter his or her sexual orientation or gender identity or conceal his or her true sexual orientation, gender identity or intersex status.(4)If a person fears persecution for one or more of the reasons mentioned in paragraph (1)(a):(a) that reason must be the essential and significant reason, or those reasons must be the essential and significant reasons, for the persecution; and(b) the persecution must involve serious harm to the person; and(c) the persecution must involve systematic and discriminatory conduct.(5)Without limiting what is serious harm for the purposes of paragraph (4)(b), the following are instances of serious harm for the purposes of that paragraph:(a) a threat to the person’s life or liberty;(b) significant physical harassment of the person;(c) significant physical ill‑treatment of the person;(d) significant economic hardship that threatens the person’s capacity to subsist;(e) denial of access to basic services, where the denial threatens the person’s capacity to subsist;(f) denial of capacity to earn a livelihood of any kind, where the denial threatens the person’s capacity to subsist.(6)In determining whether the person has a well‑founded fear of persecution for one or more of the reasons mentioned in paragraph (1)(a), any conduct engaged in by the person in Australia is to be disregarded unless the person satisfies the Minister that the person engaged in the conduct otherwise than for the purpose of strengthening the person’s claim to be a refugee.5K Membership of a particular social group consisting of familyFor the purposes of the application of this Act and the regulations to a particular person (the first person), in determining whether the first person has a well‑founded fear of persecution for the reason of membership of a particular social group that consists of the first person’s family:(a) disregard any fear of persecution, or any persecution, that any other member or former member (whether alive or dead) of the family has ever experienced, where the reason for the fear or persecution is not a reason mentioned in paragraph 5J(1)(a); and(b) disregard any fear of persecution, or any persecution, that:(i)the first person has ever experienced; or(ii)any other member or former member (whether alive or dead) of the family has ever experienced;where it is reasonable to conclude that the fear or persecution would not exist if it were assumed that the fear or persecution mentioned in paragraph (a) had never existed.Note: Section 5G may be relevant for determining family relationships for the purposes of this section.5L Membership of a particular social group other than familyFor the purposes of the application of this Act and the regulations to a particular person, the person is to be treated as a member of a particular social group (other than the person’s family) if:(a) a characteristic is shared by each member of the group; and(b) the person shares, or is perceived as sharing, the characteristic; and(c) any of the following apply:(i)the characteristic is an innate or immutable characteristic;(ii)the characteristic is so fundamental to a member’s identity or conscience, the member should not be forced to renounce it;(iii)the characteristic distinguishes the group from society; and(d) the characteristic is not a fear of persecution.5LA Effective protection measures(1)For the purposes of the application of this Act and the regulations to a particular person, effective protection measures are available to the person in a receiving country if:(a) protection against persecution could be provided to the person by:(i)the relevant State; or(ii)a party or organisation, including an international organisation, that controls the relevant State or a substantial part of the territory of the relevant State; and(b) the relevant State, party or organisation mentioned in paragraph (a) is willing and able to offer such protection.(2)A relevant State, party or organisation mentioned in paragraph (1)(a) is taken to be able to offer protection against persecution to a person if:(a) the person can access the protection; and(b) the protection is durable; and(c) in the case of protection provided by the relevant State—the protection consists of an appropriate criminal law, a reasonably effective police force and an impartial judicial system.…36 Protection visas – criteria provided for by this Act…(2)A criterion for a protection visa is that the applicant for the visa is:(a) a non-citizen in Australia in respect of whom the Minister is satisfied Australia has protection obligations because the person is a refugee; or(aa) a non-citizen in Australia (other than a non-citizen mentioned in paragraph (a)) in respect of whom the Minister is satisfied Australia has protection obligations because the Minister has substantial grounds for believing that, as a necessary and foreseeable consequence of the non-citizen being removed from Australia to a receiving country, there is a real risk that the non-citizen will suffer significant harm; or(b) a non-citizen in Australia who is a member of the same family unit as a non-citizen who:(i)is mentioned in paragraph (a); and(ii)holds a protection visa of the same class as that applied for by the applicant; or(c) a non-citizen in Australia who is a member of the same family unit as a non-citizen who:(i)is mentioned in paragraph (aa); and(ii)holds a protection visa of the same class as that applied for by the applicant.(2A)A non‑citizen will suffer significant harm if:(a) the non‑citizen will be arbitrarily deprived of his or her life; or(b) the death penalty will be carried out on the non‑citizen; or(c) the non‑citizen will be subjected to torture; or(d) the non‑citizen will be subjected to cruel or inhuman treatment or punishment; or(e) the non‑citizen will be subjected to degrading treatment or punishment.(2B)However, there is taken not to be a real risk that a non‑citizen will suffer significant harm in a country if the Minister is satisfied that:(a) it would be reasonable for the non‑citizen to relocate to an area of the country where there would not be a real risk that the non‑citizen will suffer significant harm; or(b) the non‑citizen could obtain, from an authority of the country, protection such that there would not be a real risk that the non‑citizen will suffer significant harm; or(c) the real risk is one faced by the population of the country generally and is not faced by the non‑citizen personally.…

Ratio Decidendi

Legal Principle Established

If a person is found not to meet the refugee criterion in s 36(2)(a), he or she may nevertheless meet the criteria for the grant of the visa if he or she is a non-citizen in Australia in respect of whom the Minister is satisfied Australia has protection obligations because the Minister has substantial grounds for believing that, as a necessary and foreseeable consequence of being removed from Australia to a receiving country, there is a real risk that he or she will suffer significant harm: s 36(2)(aa) (‘the complementary protection criterion’). The meaning of significant harm, and the circumstances in which a person will be taken not to face a real risk of significant harm, are set out in ss 36(2A) and (2B), which are extracted in the attachment to this decision.Mandatory considerations In accordance with Ministerial Direction No.84, made under s 499 of the Act, the Tribunal has taken account of the ‘Refugee Law Guidelines’ and ‘Complementary Protection Guidelines’ prepared by the Department of Home Affairs, and country information assessments prepared by the Department of Foreign Affairs and Trade expressly for protection status determination purposes, to the extent that they are relevant to the decision under consideration. For the following reasons, the Tribunal has concluded that the decision under review should be affirmed.CONSIDERATION OF Claims and evidence For the reason that the applicant has consented that the decision be made on the papers the Tribunal is limited to the evidence provided by the applicant to the Department and what was provided by the applicant to the Tribunal, which collectively includes:a.News article from April 14, 2017, ‘Pakistani student accused of blasphemy beaten to death on campus’b.A one page letter from [a] Provisional Psychologist, regarding the applicant’s mental healthc.Membership letter from the [Organisation 1] showing a joining date of 4 October 2016 with the letter dated 13 February 2017d.A personal statement titled, ‘Why I became an atheist’e.Responses to questions in two applications for the visa on forms 866 relating to the reason why he cannot return to Pakistan (the first application was deemed invalid)f.Delegate’s decision, which was provided to the Tribunal by the applicant, and includes material from the Departmental interview held with the applicantEvidence and findings of fact The applicant first arrived in Australia on [date] October 2007 holding a vocational education sector visa. He briefly departed Australia in 2009 to attend his sister’s wedding and then returned. Following his return, he applied for another student visa which was granted. He subsequently applied for a skilled visa, but the application did not include a skills assessment and as such it was refused. The applicant subsequently applied for a partner visa but three years later the sponsor withdrew her sponsorship, and the application was refused. The applicant appealed but the refusal was affirmed upon review in October 2016. The applicant then applied for a protection visa in November 2016. The application was deemed invalid as it did not include all of the required supporting documents. The applicant reapplied in February 2017. This application was refused by the Minister’s delegate on the 12 January 2018. It is this refusal that is now before the Tribunal.